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>

>mira: *** this world might be relative, as we have contradictory

definitions (good-bad, beautiful-ugly and so on), but, we as persons

are not relative.. so, we have the possibility to choose..

 

we as persons are utterly relative.

 

our choices arise with the situations in which

choosing occurs -- choicelessly ...

 

-- Dan

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Choicelessness as " you " see it is a mirage.

THAT

" dan330033 <dan330033 " <dan330033 wrote:

>

>mira: *** this world might be relative, as we have contradictory

definitions (good-bad, beautiful-ugly and so on), but, we as persons

are not relative.. so, we have the possibility to choose..

 

we as persons are utterly relative.

 

our choices arise with the situations in which

choosing occurs -- choicelessly ...

 

-- Dan

 

 

 

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Nisargadatta , Consciousness Noumenon

<sloshednstoned> wrote:

>

> Choicelessness as " you " see it is a mirage.

> THAT

 

You're just another mirage who likes

to sign your name as THAT.

 

-- THIS

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So Now, THIS and THAT, what else IS the difference, he ?

 

!

 

 

 

-

<dan330033

<Nisargadatta >

Thursday, January 30, 2003 6:10 PM

Re: larry/mira

 

 

Nisargadatta , Consciousness Noumenon

<sloshednstoned> wrote:

>

> Choicelessness as " you " see it is a mirage.

> THAT

 

You're just another mirage who likes

to sign your name as THAT.

 

-- THIS

 

 

 

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The notion that there is no individual ego in position to make

choices and decisions comes up frequently in Advaita discussions.

The individual ego is dismissed as an illusion - that everything is

alright as it happens, nothing can go wrong, . . . perhaps even to

say nothing is happenning, etc.

Without the proper establishment of Self as " I Am That " , such

statments are fraudulent - and to tell another person that the

individual ego does not exist is detrimental to that person.

 

When I first joined this group a few months past, I stated how

Advaita sounds like 'putting the cart before the horse' - now I have

a better understanding of my initial gut feelings.

 

To tell someone, or oneself, that the world is an illusion, that

nothing ever happens, that one can do no wrong - this feeds the

individual ego, it plays right into the illusion, making the ego

stronger. The ego either becomes lazy, rationalizing every behavior,

or it becomes aggressive, defending its 'nonexistence' and

impartiality.

 

Advaita is not a path to " I Am That " - it is a 'path' one MAY adopt

AFTER " I Am That " to extend the Self into the world as in " I Am

That...and All This is nothing but That. " Then and only then is

Advaita as nondualism (Unity) realized.

 

So, taste the Self, infuse the Self, establish the Self; then if it

suits you, embrace Advaita with full enthusiasm.

 

Namaste,

Larry

 

Nisargadatta , " Athanor " <athanor@c...> wrote:

>

> our choices arise with the situations in which

> choosing occurs -- choicelessly ...

>

> -- Dan

>

>

> ~~~~ we can choose all the time... fully!

> mira

>

>

>

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hello, i'm new to the group and fairly new to Nisargadatta, i learned

about Him this past summer..i have been involved with Meher Baba

yoganada, patanjilies yoga sutra, RamaKrishna, Baba Hari Dass,

Tibetain Buddhism, i,ve been through alot of stories...my question is

for your larry...

 

have you tasted the Self, infused the Self and established the

self..also i would like to see your picture, can you show me one? and

tell me what your age is?

 

nameste

devi

 

 

>

> So, taste the Self, infuse the Self, establish the Self; then if it

> suits you, embrace Advaita with full enthusiasm.

>

> Namaste,

> Larry

>

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Nisargadatta , " Athanor " <athanor@c...> wrote:

>

> our choices arise with the situations in which

> choosing occurs -- choicelessly ...

>

> -- Dan

>

>

> ~~~~ we can choose all the time... fully!

> mira

 

sure.

 

I didn't say choices arise unfully.

What's an unfull choice anyway?

 

-- D.

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Larry -- There's a saying in the Bible:

to he who has, shall be given.

to he that hath not, shall be taken away

the little that he has.

 

A Zen teacher said, " If you have a staff, I

will give you a staff. If you don't have

a staff, I will take it away from you.

 

-- Dan

 

Nisargadatta , " trem23 <inmadison@h...> "

<inmadison@h...> wrote:

> The notion that there is no individual ego in position to make

> choices and decisions comes up frequently in Advaita discussions.

> The individual ego is dismissed as an illusion - that everything is

> alright as it happens, nothing can go wrong, . . . perhaps even to

> say nothing is happenning, etc.

> Without the proper establishment of Self as " I Am That " , such

> statments are fraudulent - and to tell another person that the

> individual ego does not exist is detrimental to that person.

>

> When I first joined this group a few months past, I stated how

> Advaita sounds like 'putting the cart before the horse' - now I

have

> a better understanding of my initial gut feelings.

>

> To tell someone, or oneself, that the world is an illusion, that

> nothing ever happens, that one can do no wrong - this feeds the

> individual ego, it plays right into the illusion, making the ego

> stronger. The ego either becomes lazy, rationalizing every

behavior,

> or it becomes aggressive, defending its 'nonexistence' and

> impartiality.

>

> Advaita is not a path to " I Am That " - it is a 'path' one MAY adopt

> AFTER " I Am That " to extend the Self into the world as in " I Am

> That...and All This is nothing but That. " Then and only then is

> Advaita as nondualism (Unity) realized.

>

> So, taste the Self, infuse the Self, establish the Self; then if it

> suits you, embrace Advaita with full enthusiasm.

>

> Namaste,

> Larry

>

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on 1/31/03 8:28 AM, trem23 <inmadison at inmadison

wrote:

 

> To tell someone, or oneself, that the world is an illusion, that

> nothing ever happens, that one can do no wrong - this feeds the

> individual ego, it plays right into the illusion, making the ego

> stronger. The ego either becomes lazy, rationalizing every behavior,

> or it becomes aggressive, defending its 'nonexistence' and

> impartiality.

 

Hey larry,

 

Everything one can say " feeds the ego " if looked at through the ego.

To say the world is an illusion does inspire some to find out if it is true.

You are grasping a concept and holding on for dear life.

 

> Advaita is not a path to " I Am That " - it is a 'path' one MAY adopt

> AFTER " I Am That " to extend the Self into the world as in " I Am

> That...and All This is nothing but That. " Then and only then is

> Advaita as nondualism (Unity) realized.

 

 

Another concept for you to defend...

Namaste, Shawn

 

 

> So, taste the Self, infuse the Self, establish the Self; then if it

> suits you, embrace Advaita with full enthusiasm.

>

> Namaste,

> Larry

>

> Nisargadatta , " Athanor " <athanor@c...> wrote:

>>

>> our choices arise with the situations in which

>> choosing occurs -- choicelessly ...

>>

>> -- Dan

>>

>>

>> ~~~~ we can choose all the time... fully!

>> mira

>>

>>

>>

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These are not Truths, but paradoxes designed to stun the mind into

relinquishing its command, leaving the Self alone.

 

Stun me Oh Lord

L

Nisargadatta , " dan330033 <dan330033> "

<dan330033> wrote:

> Larry -- There's a saying in the Bible:

> to he who has, shall be given.

> to he that hath not, shall be taken away

> the little that he has.

>

> A Zen teacher said, " If you have a staff, I

> will give you a staff. If you don't have

> a staff, I will take it away from you.

>

> -- Dan

>

> Nisargadatta , " trem23 <inmadison@h...> "

> <inmadison@h...> wrote:

> > The notion that there is no individual ego in position to make

> > choices and decisions comes up frequently in Advaita

discussions.

> > The individual ego is dismissed as an illusion - that everything

is

> > alright as it happens, nothing can go wrong, . . . perhaps even

to

> > say nothing is happenning, etc.

> > Without the proper establishment of Self as " I Am That " , such

> > statments are fraudulent - and to tell another person that the

> > individual ego does not exist is detrimental to that person.

> >

> > When I first joined this group a few months past, I stated how

> > Advaita sounds like 'putting the cart before the horse' - now I

> have

> > a better understanding of my initial gut feelings.

> >

> > To tell someone, or oneself, that the world is an illusion, that

> > nothing ever happens, that one can do no wrong - this feeds the

> > individual ego, it plays right into the illusion, making the ego

> > stronger. The ego either becomes lazy, rationalizing every

> behavior,

> > or it becomes aggressive, defending its 'nonexistence' and

> > impartiality.

> >

> > Advaita is not a path to " I Am That " - it is a 'path' one MAY

adopt

> > AFTER " I Am That " to extend the Self into the world as in " I Am

> > That...and All This is nothing but That. " Then and only then is

> > Advaita as nondualism (Unity) realized.

> >

> > So, taste the Self, infuse the Self, establish the Self; then if

it

> > suits you, embrace Advaita with full enthusiasm.

> >

> > Namaste,

> > Larry

> >

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Nisargadatta , shawn <shawn@w...> wrote:

> on 1/31/03 8:28 AM, trem23 <inmadison@h...> at inmadison@h...

> wrote:

>

> > To tell someone, or oneself, that the world is an illusion, that

> > nothing ever happens, that one can do no wrong - this feeds the

> > individual ego, it plays right into the illusion, making the ego

> > stronger. The ego either becomes lazy, rationalizing every

behavior,

> > or it becomes aggressive, defending its 'nonexistence' and

> > impartiality.

>

> Hey larry,

>

> Everything one can say " feeds the ego " if looked at through the

ego.

> To say the world is an illusion does inspire some to find out if

it is true.

 

This is exactly what I am saying, every thought feeds the ego - but

remember the ego IS of the world and can not be inspired to find out

about Reality. Only the Self stands impartial, only the Self is

Reliable.

 

> You are grasping a concept and holding on for dear life.

 

I know and speak the truth - I owe you that.

 

>

> > Advaita is not a path to " I Am That " - it is a 'path' one MAY

adopt

> > AFTER " I Am That " to extend the Self into the world as in " I Am

> > That...and All This is nothing but That. " Then and only then is

> > Advaita as nondualism (Unity) realized.

>

>

> Another concept for you to defend...

> Namaste, Shawn

 

I will be glad to answer any questions, but for now note that

Advaita means 'non-dualism' or Unity. Until the Unbounded Self is

realized, there is nothing to unite.

 

Take care,

Larry

 

>

>

> > So, taste the Self, infuse the Self, establish the Self; then if

it

> > suits you, embrace Advaita with full enthusiasm.

> >

> > Namaste,

> > Larry

> >

> > Nisargadatta , " Athanor " <athanor@c...>

wrote:

> >>

> >> our choices arise with the situations in which

> >> choosing occurs -- choicelessly ...

> >>

> >> -- Dan

> >>

> >>

> >> ~~~~ we can choose all the time... fully!

> >> mira

> >>

> >>

> >>

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on 1/31/03 8:28 AM, trem23 <inmadison at inmadison

wrote:

 

> So, taste the Self, infuse the Self, establish the Self; then if it

> suits you, embrace Advaita with full enthusiasm.

>

> Namaste,

> Larry

 

 

Listen bud...

 

You are crying about which finger to use to point to the moon!

 

.....and then you say, find the moon, see the moon and then see if using

fingers to point is any help!

 

I don't think Sri Ramana or Sri Nisargadatta would share your view that

their teaching or any part thereof does anyone a disservice. <G>

 

Is it your point not to point? lol

 

Shawn

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Not mere paradox,

far more than that ...

Wait till you see

What's under the cat's hat.

 

Taser me, Phaser me

Be sure and laser me

 

Stun me, fun me,

Make sure to run me

 

Take away what never was ...

 

Bring what has always been ...

 

-- Dan

 

Nisargadatta , " trem23 <inmadison@h...> "

<inmadison@h...> wrote:

> These are not Truths, but paradoxes designed to stun the mind into

> relinquishing its command, leaving the Self alone.

>

> Stun me Oh Lord

> L

> Nisargadatta , " dan330033 <dan330033> "

> <dan330033> wrote:

> > Larry -- There's a saying in the Bible:

> > to he who has, shall be given.

> > to he that hath not, shall be taken away

> > the little that he has.

> >

> > A Zen teacher said, " If you have a staff, I

> > will give you a staff. If you don't have

> > a staff, I will take it away from you.

> >

> > -- Dan

> >

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The notion that there is no individual ego in position to make

choices and decisions comes up frequently in Advaita discussions.

The individual ego is dismissed as an illusion - that everything is

alright as it happens, nothing can go wrong, . . . perhaps even to

say nothing is happenning, etc.

~~ well, i think that everything is alright as it happens, but something can

go wrong.. that thing is to see it just as it happens and be true in it.. accept

it as wrong and be okay in it..

 

Without the proper establishment of Self as " I Am That " , such

statments are fraudulent - and to tell another person that the

individual ego does not exist is detrimental to that person.

~~ yeah, right..

 

 

When I first joined this group a few months past, I stated how

Advaita sounds like 'putting the cart before the horse' - now I have

a better understanding of my initial gut feelings.

 

~~ i don't even know why am i here...

 

To tell someone, or oneself, that the world is an illusion, that

nothing ever happens, that one can do no wrong - this feeds the

individual ego, it plays right into the illusion, making the ego

stronger. The ego either becomes lazy, rationalizing every behavior,

or it becomes aggressive, defending its 'nonexistence' and

impartiality.

 

~~~ yeah, but we can still play with the ideas..

 

So, taste the Self, infuse the Self, establish the Self; then if it

suits you, embrace Advaita with full enthusiasm.

 

~~ i would rather taste the truth, infuse the truth and live in truth..

mira

 

 

 

 

 

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hi devi,

welcome! i think we meet everywhere!!

mira

-

devianandi <devi

Nisargadatta

Friday, January 31, 2003 8:41 PM

Re: larry/mira

 

 

hello, i'm new to the group and fairly new to Nisargadatta, i learned

about Him this past summer..i have been involved with Meher Baba

yoganada, patanjilies yoga sutra, RamaKrishna, Baba Hari Dass,

Tibetain Buddhism, i,ve been through alot of stories...my question is

for your larry...

 

have you tasted the Self, infused the Self and established the

self..also i would like to see your picture, can you show me one? and

tell me what your age is?

 

nameste

devi

 

 

>

> So, taste the Self, infuse the Self, establish the Self; then if it

> suits you, embrace Advaita with full enthusiasm.

>

> Namaste,

> Larry

>

 

 

 

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The difference is in conviction. If you're convinced in THIS, then THIS is

THAT.Till then you'll have to settled down for the infinitely-lesser THIS.

------

THAT

" dan330033 <dan330033 " <dan330033 wrote:--- In

Nisargadatta , " philippe/shantiprod "

<philippeplantey@f...> wrote:

> So Now, THIS and THAT, what else IS the difference, he ?

>

> !

 

Sounds like a trick question.

 

 

 

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