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Spiritual Knowledge

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> Spiritual knowledge

> should not be studied.

> It is knowledge derived from listening.

> When the listener hears it,

> and accepts it,

> something clicks in him.

>

> What you hear must enter you like an arrow

> and hit something deep within you.

> There must be an internal reaction;

> without the reaction,

> what you hear won't do you any good.

>

> You should know it

> when the arrow reaches its mark.

> As our spiritual knowledge grows,

> our identification with

> an individual body mind diminishes

> and our consciousness expands

> into universal consciousness.

>

> While I am talking about knowledge

> that is beyond the phenomenal world,

> you are trying to understand

> through worldly concept and words.

>

> If you continue in the realm of intellect

> you will become entangled

> and lost in more and more concepts.

> Spirituality is nothing more than

> understanding this play of consciousness.

>

> You must have a thorough knowledge

> of this consciousness.

>

> And having known everything about the consciousness,

> you come to the conclusion that it is all unreal,

> and then it should drop off.

>

> Having listened to these talks,

> sit and meditate:

> " That which I have heard, is it true, or not? "

>

> Then you will understand that,

> this is also to be discarded.

> It is not possible for you to acquire knowledge,

> you are knowledge.

>

> You are what you are seeking.

>

>

> This kind of knowledge comes only in a rare case,

> and is a very elusive kind of knowledge,

> where no effort is necessary.

> In fact, effort itself

> is a hindrance.

> It is intuitive understanding.

>

>

> Questioner:

> Then should all spiritual disciplines be dropped?

>

> Nisargadatta:

> At the highest level, this is so.

> At the earlier levels, you have to do your homework.

>

> Those who are able intuitively to grasp this,

> lose their interest in worldly affairs.

>

> People come here and ask for blessings;

> they don't understand,

> that the knowledge that one is not the body,

> but the consciousness within,

> is the blessing.

>

> The seed of knowledge is planted in you,

> by these talks;

> now you have to follow it up.

> You must nurse it,

> ruminate over it,

> so that the tree of knowledge will grow.

>

> A real spiritual seeker

> ponders over these things all the time.

> When I have no body,

> what am I?

>

> What is the Ultimate Reality?

>

> What are you?

> You can not understand

> with your intellect.

>

> It is beyond the grasp

> of the intellect.

>

> How do you understand anything?

>

> Any knowledge of any kind

> that you think you have

> can only be in the consciousness.

>

> How can the consciousness which came later

> give you any knowledge

> about that state which exists prior

> to consciousness' arrival?

>

> Any thought that you have reached,

> or are going to reach that state which exists prior,

> is false.

>

> Whatever happens in consciousness

> is purely imaginary, a hallucination.

>

> Therefore keep in mind the knowledge

> that it is consciousness in which

> everything is happening.

>

> With that knowledge, be still,

> do not pursue any other thoughts

> which arise in consciousness.

>

> What is necessary

> is to understand with sure conviction

> that all is temporary,

> and does not reflect your True State.

>

>

> ~ Nisargadatta

>

>

>

> 291.

>

>

> Everything arises in mind --

> everything is mind's delight.

> Still, what is beyond mind,

> that in which mind rises,

> is not graspable by mind.

> Mind cannot comprehend

> its own beginning or end, yet

> mind begins and ends,

> regardless.

>

> This exquisite flower of

> life blooms from the same

> source into which it rots and

> returns, a mothering soil that

> remains to receive its own,

> the polished-off petals and

> leaves of itself,

> fallen into itself, not

> comprehending any beginning,

> any ending of itself.

>

> The temple of mindless presence

> where this ceremony of dreamy

> blooming and wilting is performed

> cannot be worshipped by mind,

> since mind is the sacrifice of

> fire tended within it.

> The ash from this ceremony

> permeates the soil,

> nourishing blossoms without

> roots in the known.

> Resting deeply in temple soil,

> the dew drop drive to know, to

> comprehend, evaporates.

> Its disappearance is not

> known to mind --

> the mind that vanishes

> in the exquisite temple air of

> what remains delightfully

> unknown.

>

>

> LoveAlways,

>

> Mazie & b

 

and Shawn

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