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the shape of the motive

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M: The common things of life:I experience them just as you do.The

difference lies in what I do not experience. I do not experience fear or

greed,hate or anger. I ask nothing, refuse nothing, keep nothing. In these

matters, I do not compromise. Maybe this is the outstanding difference

between us. I will not compromise, I am true to myself, while you are afraid

of reality.

 

Q: From the Westerner's point of view there is something disturbing in your

ways. To sit in a corner all by oneself and keep on repeating: 'I am God,

God I am', appears to be plain madness. How to convince a westerner that

such practices lead to supreme sanity?

 

M: The man who claims to be God and the man who doubts it- both are

deluded. They talk in their dream.

 

Q: If all is dreaming, what is waking?

 

M: How to describe the waking state in dreamland language? Words do not

describe, they are only symbols.

 

Q: Again the same excuse that words cannot convey reality.

 

M: If you want words, I shall give you some of the ancient wordsof power.

Repeat any of them ceaselessly; they can work wonders.

 

Q: Are you serious? Would you tell a Westerner to repeat'Om' or 'Ram' or

'Hare Krishna'ceaselessly, though he lacks completely the faith and

conviction born of the right cultural and religious backround. Without

confidence and fervour; repeating mechanically the same sounds, will he ever

achieve anything?

 

M: Why not?It is the urge, the hidden motive that matters, not the shape it

takes. Whatever he does, if he does it for the sake of finding his own real

self, will surely bring him to himself.

 

(171-2) _I AM That_

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Hi Shawn, thanks

 

Shawn wrote:

>

>

> N-M: The common things of life:I experience them just as you do.The

> difference lies in what I do not experience. I do not experience fear or

> greed,hate or anger. I ask nothing, refuse nothing, keep nothing. In these

> matters, I do not compromise. Maybe this is the outstanding difference

> between us. I will not compromise, I am true to myself,

 

Karta: wow!

 

while you are afraid

> of reality.

>

> Q: From the Westerner's point of view there is something disturbing in your

> ways. To sit in a corner all by oneself and keep on repeating: 'I am God,

> God I am', appears to be plain madness. How to convince a westerner that

> such practices lead to supreme sanity?

>

> M: The man who claims to be God and the man who doubts it- both are

> deluded. They talk in their dream.

>

> Q: If all is dreaming, what is waking?

>

> M: How to describe the waking state in dreamland language? Words do not

> describe, they are only symbols.

>

> Q: Again the same excuse that words cannot convey reality.

>

> M: If you want words, I shall give you some of the ancient wordsof power.

> Repeat any of them ceaselessly; they can work wonders.

>

> Q: Are you serious? Would you tell a Westerner to repeat'Om' or 'Ram' or

> 'Hare Krishna'ceaselessly, though he lacks completely the faith and

> conviction born of the right cultural and religious backround. Without

> confidence and fervour; repeating mechanically the same sounds, will he ever

> achieve anything?

>

> M: Why not?It is the urge, the hidden motive that matters, not the shape it

> takes. Whatever he does, if he does it for the sake of finding his own real

> self, will surely bring him to himself.

>

> (171-2) _I AM That_

 

awareness-honesty-love, Karta

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