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an article about the dangers of Advaita from WIE

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Ahao Dan,

 

That was our dear friend Andrew Cohen, was it?

 

Why am I not surprised.:-)

 

 

 

 

Nisargadatta , " dan330033 " <dan330033>

wrote:

> Hi Sandeep --

>

> I appreciate you taking the time and energy to

> respond to the fallacies about Advaita presented here, which

> supposedly attack weakenesses of neo-Advaita,

> and which were attributed to A C.

>

> You adeptly exposed the " straw man " arguments of A C,

> in which he represents " the position of the other "

> in a one-sided way, which then allows him to show how

> useless such a one-sided view is, and how incisive

> he is.

>

> What isn't examined in such a situation is the way

> the " critiquer " needs the " straw man, " requires

> the other that he is setting up.

>

> He is setting this up to promote his self-image

> as an incisive thinker/experiencer who can keep things

> on track, in spite of those others with their

> heads in the clouds.

>

> It's often striking to me when self-promotion of

> an image is a hidden agenda that comes across

> clearly to me, yet which " followers " seem to miss.

>

> Yet, of course, what happens is that which is to happen,

> including all kinds of teachers and followers,

> and all kinds of protestations about the good intentions

> of teachers to clear up the messes that others are

> making of the teaching.

>

> Of course, of course,

> Dan

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Nisargadatta , " Hur Guler " <hur@n...> wrote:

> godz_will posted this message at the advaita.org board. i'm

serving

> it for this group as a lightly battered goffer for the amusement

of

> nondual cats.

<snip>

 

 

 

The pupil must be dispassionate toward all things noneternal. . . .

> [Having] abandoned the desire for sons, wealth and worlds, endowed

> with self-control [and] compassion, he is a brahmin who is

internally

> and externally pure, whose thought is calm, who has reached

> tranquility. . . . [Thus] let him go to a spiritual teacher who is

> learned in the scriptures and established in Brahman.

 

<snip>

 

The article attempts to present Advaita within a historic perspective

and state that the " reception " [by spiritual practitioners or

students] of Advaita has and does undergo changes.

If Advaita [nonduality, Monism, whatever] is synonymous with " WHAT

IS " , then a time-line/history does not reflect how " what is " changes;

it is eternal, changeless.

While society and perceptions change, they do so against a changeless

backdrop (actually there is no demarcation --no backdrop-- between

changefulness and changelessness, there is, however, the perception

of Them......that changes.....)

 

Nonduality, understood as " what is " or " inseparability " strikes me

as " harmeless enough " .

 

It is certain Derivatives of or ways of talking about Nonduality

that pose a challenge to mental poise........: " the world is

Unreal " ..... " you are imaginary " .......

 

A point in the article is that a Brahmin had the social/intellectual

preparation to Live with " the world is an Illusion " .....or put

another way, the Brahmin could " practice what he preached " .

 

This does not mean that a nonBrahmin does not Live in a world that is

an illusion.

 

The issue is what makes for the varied reaction/reception to the

concept of " world is an illusion " . Does the knowledge lead to

narcissism and apathy, presumptably because those nonbrahmin in

society instead of taking care of business--- " sons, world and wealth "

are going around proclaiming that " you are an imagination " .

 

Can it be that the acceptance of this nondualist stuff (i.e., " world

is an illusion " ) does not require corroboration by any set of

behaviors/actions? ....so that I as a nonBrahmin can proclaim

that " you are an imagination " and there be no consequences of that

which cause me to withdraw the claim or constraint my behaviour?

 

If I am " not the body " is that so eventhough I feel otherwise?

 

 

 

ramblin jack

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Nisargadatta , Sandeep Chatterjee

<sandeepc@b...> wrote:

> Not-Two.............does not posit.............a One or a Self or

an Absolute or a ParamBrahma.

 

 

True. That was Lao-Two.

 

> Not-Two just connotes........Not-two.

 

Not True. Not True.

 

Cheese Pizza connotes Cheese Pizza :-).

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Nisargadatta , " harshaimtm " wrote:

> Nisargadatta , Sandeep Chatterjee

> <sandeepc@b...> wrote:

> > Not-Two.............does not posit.............a One or a Self

or

> an Absolute or a ParamBrahma.

>

>

> True. That was Lao-Two.

>

> > Not-Two just connotes........Not-two.

>

> Not True. Not True.

>

> Cheese Pizza connotes Cheese Pizza :-).

 

i admit sometimes i start seeing double and my vision gets blurry

with the hard-core nondual talk. yet i can dig the pizza talk.

hmmm...brick oven veggie pizza.

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Nisargadatta , " Hur Guler " <hur@n...> wrote:

> Nisargadatta , " harshaimtm "

wrote:

> > Nisargadatta , Sandeep Chatterjee

> > <sandeepc@b...> wrote:

> > > Not-Two.............does not posit.............a One or a

Self

> or

> > an Absolute or a ParamBrahma.

> >

> >

> > True. That was Lao-Two.

> >

> > > Not-Two just connotes........Not-two.

> >

> > Not True. Not True.

> >

> > Cheese Pizza connotes Cheese Pizza :-).

>

> i admit sometimes i start seeing double and my vision gets blurry

> with the hard-core nondual talk. yet i can dig the pizza talk.

> hmmm...brick oven veggie pizza.

*************************************

We must be eating at the same places in Boston Hur (although at

different times! :-)

 

Harsha

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