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It appears that Grace fortunately finds ways to dissolve ignorance.

Both in Colorado and Thailand I searched out the company of the

wise. (Actually since childhood.) While relaxing at a rustic resort

on a small island in the Gulf of Thailand a young man from Holland

began a conversation on what I was reading; turned out his interest

was also in Adaviata Vedanta. From that I learned not to worry about

finding a group, groups will appear as needed. Some postings on this

site reminded me that at one time I was quite worried about what

direction in which to go, Jnana or Bhakti. While sitting with

Nisargadatta Maharaj it was obvious no choice was required ,as he was

both, and they are one. John Cox

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Did you actually meet Nisaegadatta? If so, please share your

impressions.

 

Nisargadatta , " jcoxco " <jcoxco> wrote:

> It appears that Grace fortunately finds ways to dissolve

ignorance.

> Both in Colorado and Thailand I searched out the company of the

> wise. (Actually since childhood.) While relaxing at a rustic

resort

> on a small island in the Gulf of Thailand a young man from Holland

> began a conversation on what I was reading; turned out his interest

> was also in Adaviata Vedanta. From that I learned not to worry

about

> finding a group, groups will appear as needed. Some postings on

this

> site reminded me that at one time I was quite worried about what

> direction in which to go, Jnana or Bhakti. While sitting with

> Nisargadatta Maharaj it was obvious no choice was required ,as he

was

> both, and they are one. John Cox

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I was enabled to be among those who visited Maharaj recently, 1979 to

locate in external time. Impressions? First a mixture of my fear

and awe affects impressions, as does his self-proclaimed

contradictions: Amazement at how he could oft times go right to the

heart of a visiters condition. In my case, before i spoke a word he

said, " You have no fear of death, is that correct? " To my agreeing

he said " Now all you need to know is how to live. Listen, relax, ask

questions as they arise. " In other cases he was a surgeon getting to

the actual 'problem'. Such gentleness, even on the ocassions when he

was quite combative. Humerous, unpredictable, giving in all

aspects. Receptive always. Spiritual, yet attuned and caring to the

day-to day situations of all those around him. Tolerant of those who

were rude and arrogant,but no tolerance at all for those who wanted

to take advantage of his followers, or those who came to enhance

their ego, or gain prestege. But the constant impression was of love

and wisdom. A lasting wonder was seeing his enjoyment when his

fellow Maharaj, his longtime followers, and Ramana Maharshi's

longtime deciples came to meetings.

Nisargadatta , " seesaw1us " <seesaw1us> wrote:

> Did you actually meet Nisaegadatta? If so, please share your

> impressions.

>

> Nisargadatta , " jcoxco " <jcoxco> wrote:

> > It appears that Grace fortunately finds ways to dissolve

> ignorance.

> > Both in Colorado and Thailand I searched out the company of the

> > wise. (Actually since childhood.) While relaxing at a rustic

> resort

> > on a small island in the Gulf of Thailand a young man from

Holland

> > began a conversation on what I was reading; turned out his

interest

> > was also in Adaviata Vedanta. From that I learned not to worry

> about

> > finding a group, groups will appear as needed. Some postings on

> this

> > site reminded me that at one time I was quite worried about what

> > direction in which to go, Jnana or Bhakti. While sitting with

> > Nisargadatta Maharaj it was obvious no choice was required ,as he

> was

> > both, and they are one. John Cox

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Nisargadatta , " jcoxco " <jcoxco> wrote:

> I was enabled to be among those who visited Maharaj recently, 1979 to

> locate in external time. Impressions? First a mixture of my fear

> and awe affects impressions, as does his self-proclaimed

> contradictions: Amazement at how he could oft times go right to the

> heart of a visiters condition. In my case, before i spoke a word he

> said, " You have no fear of death, is that correct? " To my agreeing

> he said " Now all you need to know is how to live. Listen, relax, ask

> questions as they arise. " In other cases he was a surgeon getting to

> the actual 'problem'. Such gentleness, even on the ocassions when he

> was quite combative. Humerous, unpredictable, giving in all

> aspects. Receptive always. Spiritual, yet attuned and caring to the

> day-to day situations of all those around him. Tolerant of those who

> were rude and arrogant,but no tolerance at all for those who wanted

> to take advantage of his followers, or those who came to enhance

> their ego, or gain prestege. But the constant impression was of love

> and wisdom. A lasting wonder was seeing his enjoyment when his

> fellow Maharaj, his longtime followers, and Ramana Maharshi's

> longtime deciples came to meetings.

> Nisargadatta , " seesaw1us " <seesaw1us> wrote:

> > Did you actually meet Nisaegadatta? If so, please share your

> > impressions.

> >

> > Nisargadatta , " jcoxco " <jcoxco> wrote:

> > > It appears that Grace fortunately finds ways to dissolve

> > ignorance.

> > > Both in Colorado and Thailand I searched out the company of the

> > > wise. (Actually since childhood.) While relaxing at a rustic

> > resort

> > > on a small island in the Gulf of Thailand a young man from

> Holland

> > > began a conversation on what I was reading; turned out his

> interest

> > > was also in Adaviata Vedanta. From that I learned not to worry

> > about

> > > finding a group, groups will appear as needed. Some postings on

> > this

> > > site reminded me that at one time I was quite worried about what

> > > direction in which to go, Jnana or Bhakti. While sitting with

> > > Nisargadatta Maharaj it was obvious no choice was required ,as he

> > was

> > > both, and they are one. John Cox

 

 

 

What brings you to this part of the woods John Cox?

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Nisargadatta , " toombaru " <toombaru> wrote:

>

> What brings you to this part of the woods John Cox?

 

the question can perhaps be rewinded to an earlier time period since

john has been a long time (mostly silent) member. he contributed

some of the photos at the nisargadatta.net site.

 

hur

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Limited computer skills mixed with Asian internet facilities and

European laptop was a bit too much for me. And indeed in my local

woods i tend toward lurking about. Reply to postings that both

interest me, and that i can contribute something that may be of

value. Enjoy having access to groups again though. May the trails

help lead us back to our true home:john --- In

Nisargadatta , " Hur Guler " <hur@n...> wrote:

> Nisargadatta , " toombaru " <toombaru>

wrote:

> >

> > What brings you to this part of the woods John Cox?

>

> the question can perhaps be rewinded to an earlier time period

since

> john has been a long time (mostly silent) member. he contributed

> some of the photos at the nisargadatta.net site.

>

> hur

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Nisargadatta , " jcoxco " <jcoxco> wrote:

> Limited computer skills mixed with Asian internet facilities and

> European laptop was a bit too much for me. And indeed in my local

> woods i tend toward lurking about. Reply to postings that both

> interest me, and that i can contribute something that may be of

> value. Enjoy having access to groups again though. May the trails

> help lead us back to our true home:john --- In

> Nisargadatta , " Hur Guler " <hur@n...> wrote:

> > Nisargadatta , " toombaru " <toombaru>

> wrote:

> > >

> > > What brings you to this part of the woods John Cox?

> >

> > the question can perhaps be rewinded to an earlier time period

> since

> > john has been a long time (mostly silent) member. he contributed

> > some of the photos at the nisargadatta.net site.

> >

> > hur

 

 

 

 

 

 

I hope you stick around.......................

 

 

Oh look!................there's the moon..:-)

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Thank you John. Of course, I have more questions if you don't mind. By

virtue of having seen my favorite sage, you have become 'a subject of

interest in my investigation.' Let's hope we can upgrade your status

to that of a suspect, maybe even an accomplice of that master

of 'breaking and entering' who wrecked my humble house. :)

 

How many times did you see maharaj?

 

Were you familiar with his teachings before you met him?

 

Did you learn anything from him personally that wasn't in his book?

 

How did being in his presence affect you, or help you?

 

Was his appearance that of a jnani?

 

What in his appearance gave you that impression?

 

Do you think you obtained a blessing by being in his presence and

has that blessing increase or fade?

 

Are you still searching?

 

Don't be shy. We all have great respect for Maharaj, so nothing

you say here would be used against you.

 

Thanks for your cooperation.

 

Detective Pete :)

 

 

Nisargadatta , " jcoxco " <jcoxco> wrote:

> I was enabled to be among those who visited Maharaj recently, 1979

to

> locate in external time. Impressions? First a mixture of my fear

> and awe affects impressions, as does his self-proclaimed

> contradictions: Amazement at how he could oft times go right to

the

> heart of a visiters condition. In my case, before i spoke a word

he

> said, " You have no fear of death, is that correct? " To my agreeing

> he said " Now all you need to know is how to live. Listen, relax,

ask

> questions as they arise. " In other cases he was a surgeon getting

to

> the actual 'problem'. Such gentleness, even on the ocassions when

he

> was quite combative. Humerous, unpredictable, giving in all

> aspects. Receptive always. Spiritual, yet attuned and caring to

the

> day-to day situations of all those around him. Tolerant of those

who

> were rude and arrogant,but no tolerance at all for those who wanted

> to take advantage of his followers, or those who came to enhance

> their ego, or gain prestege. But the constant impression was of

love

> and wisdom. A lasting wonder was seeing his enjoyment when his

> fellow Maharaj, his longtime followers, and Ramana Maharshi's

> longtime deciples came to meetings.

> Nisargadatta , " seesaw1us " <seesaw1us> wrote:

> > Did you actually meet Nisaegadatta? If so, please share your

> > impressions.

> >

> > Nisargadatta , " jcoxco " <jcoxco> wrote:

> > > It appears that Grace fortunately finds ways to dissolve

> > ignorance.

> > > Both in Colorado and Thailand I searched out the company of the

> > > wise. (Actually since childhood.) While relaxing at a rustic

> > resort

> > > on a small island in the Gulf of Thailand a young man from

> Holland

> > > began a conversation on what I was reading; turned out his

> interest

> > > was also in Adaviata Vedanta. From that I learned not to worry

> > about

> > > finding a group, groups will appear as needed. Some postings

on

> > this

> > > site reminded me that at one time I was quite worried about

what

> > > direction in which to go, Jnana or Bhakti. While sitting with

> > > Nisargadatta Maharaj it was obvious no choice was required ,as

he

> > was

> > > both, and they are one. John Cox

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Hur and everyone,

 

A friend of mine Lakyshan Schanzer has written about his visit to

Nisargadatta in the late 1970s. It is a fun article to read.

 

It is the second article under the title "Teachers". Lot of pictures of

N smoking Bhidis and stuff and with other people including Lakyshan.

 

/

 

Harsha

 

 

 

 

Hur Guler wrote:

 

Nisargadatta , "toombaru" <toombaru>

wrote:

>

> What brings you to this part of the woods John Cox?

 

the question can perhaps be rewinded to an earlier time period since

john has been a long time (mostly silent) member. he contributed

some of the photos at the nisargadatta.net site.

 

hur

 

 

 

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Hi Harsha,

Thanks for the nice pictures. I noticed that Lakyshan wrote he

saw Maharaj and his wife in 1978, as i understand by Maharaj's bio

his wife died when he was forty. What gave this fellow the impression

this was his wife?

Probably you don't know, but if he is your friend maybe you could ask

in our behave.

 

Saw your face in your webpage. Do you like your face? Is it your face

really? Your eyes tell me you know better, so why do you post that

face? I know, I'm such pain in the ass. Am I not? :)))

 

Pete

 

 

Nisargadatta , Harsha wrote:

> Hur and everyone,

>

> A friend of mine Lakyshan Schanzer has written about his visit to

> Nisargadatta in the late 1970s. It is a fun article to read.

>

> It is the second article under the title " Teachers " . Lot of

pictures of

> N smoking Bhidis and stuff and with other people including Lakyshan.

>

> /

>

> Harsha

>

>

>

>

> Hur Guler wrote:

>

> > Nisargadatta , " toombaru " <toombaru>

wrote:

> > >

> > > What brings you to this part of the woods John Cox?

> >

> > the question can perhaps be rewinded to an earlier time period

since

> > john has been a long time (mostly silent) member. he contributed

> > some of the photos at the nisargadatta.net site.

> >

> > hur

> >

> >

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Nisargadatta , Harsha wrote:

> Hur and everyone,

>

> A friend of mine Lakyshan Schanzer has written about his visit to

> Nisargadatta in the late 1970s. It is a fun article to read.

>

> It is the second article under the title " Teachers " . Lot of

pictures of

> N smoking Bhidis and stuff and with other people including Lakyshan.

>

> /

>

> Harsha

 

Yes, Harsha, it was a fun article to read,

with great photos -- in a nicely

put together magazine!

 

Good stuff!!

 

Thanks,

Dan

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-

Hi Harsha,

 

I admit i'm a bit dense, but that article didn't explain why you

still consider your face important enough to post. Since I give you

the benefit of the doubt it must not be due to vanity, it must be

maybe because you think it will do somethimg for others, and if so

what?

 

As far as ordinary mind being Zen mind it's all horse manure. True

nature is not at all what we commonly concider as mind, or self.

It's a total stranger, an 'another' we'll never figure out, and yet

is more us that us. Go figure out!

 

Love for you buddy,

 

Pete

-- In Nisargadatta , Harsha wrote:

> Hi Pete,

>

> Good question about that comment in the article about Maharaj

talking to

> his wife. I will ask Lakyshan when I talk with him next. His e-mail

is

> given at the end of the article and so you can write him as well.

>

> To get the answer to the other question you posed,

>

> You can read my article, " The Ordinary Mind Is the Buddha Mind "

now on

> the HS web site.

>

> /

>

> It is the third article in the " Buddhism " section.

>

> Thanks

> Harsha

>

>

> seesaw1us wrote:

>

> > Hi Harsha,

> > Thanks for the nice pictures. I noticed that Lakyshan wrote he

> > saw Maharaj and his wife in 1978, as i understand by Maharaj's bio

> > his wife died when he was forty. What gave this fellow the

impression

> > this was his wife?

> > Probably you don't know, but if he is your friend maybe you could

ask

> > in our behave.

> >

> > Saw your face in your webpage. Do you like your face? Is it your

face

> > really? Your eyes tell me you know better, so why do you post that

> > face? I know, I'm such pain in the ass. Am I not? :)))

> >

> > Pete

> >

> >

> > Nisargadatta , Harsha wrote:

> > > Hur and everyone,

> > >

> > > A friend of mine Lakyshan Schanzer has written about his visit

to

> > > Nisargadatta in the late 1970s. It is a fun article to read.

> > >

> > > It is the second article under the title " Teachers " . Lot of

> > pictures of

> > > N smoking Bhidis and stuff and with other people including

Lakyshan.

> > >

> > > /

> > >

> > > Harsha

> > >

> > >

> > >

> > >

> > > Hur Guler wrote:

> > >

> > > > Nisargadatta , " toombaru "

<toombaru>

> > wrote:

> > > > >

> > > > > What brings you to this part of the woods John Cox?

> > > >

> > > > the question can perhaps be rewinded to an earlier time period

> > since

> > > > john has been a long time (mostly silent) member. he

contributed

> > > > some of the photos at the nisargadatta.net site.

> > > >

> > > > hur

> > > >

> > > >

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Pete wrote, in part:

 

> As far as ordinary mind being Zen mind it's all horse manure. True

> nature is not at all what we commonly concider as mind, or self.

> It's a total stranger, an 'another' we'll never figure out, and yet

> is more us that us. Go figure out!

>

> Love for you buddy,

>

> Pete

 

Hi Pete --

 

You're saying something that's difficult to say,

yet I agree, without knowing what you're talking about!

 

Who we are isn't the known.

 

Our " ordinary mind " is utterly unknown insofar

as it is who we are.

 

Insofar as it is who we think we are, it's not

who we are at all.

 

Go figure!

 

-- Dan

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Thanks Pete.

 

Love,

Harsha

 

seesaw1us wrote:

 

-

Hi Harsha,

 

I admit i'm a bit dense, but that article didn't explain why you

still consider your face important enough to post. Since I give you

the benefit of the doubt it must not be due to vanity, it must be

maybe because you think it will do somethimg for others, and if so

what?

 

As far as ordinary mind being Zen mind it's all horse manure. True

nature is not at all what we commonly concider as mind, or self.

It's a total stranger, an 'another' we'll never figure out, and yet

is more us that us. Go figure out!

 

Love for you buddy,

 

Pete

-- In Nisargadatta , Harsha wrote:

> Hi Pete,

>

> Good question about that comment in the article about Maharaj

talking to

> his wife. I will ask Lakyshan when I talk with him next. His

e-mail

is

> given at the end of the article and so you can write him as well.

>

> To get the answer to the other question you posed,

>

> You can read my article, "The Ordinary Mind Is the Buddha Mind"

now on

> the HS web site.

>

> /

>

> It is the third article in the "Buddhism" section.

>

> Thanks

> Harsha

>

>

> seesaw1us wrote:

>

> > Hi Harsha,

> > Thanks for the nice pictures. I noticed that Lakyshan wrote he

> > saw Maharaj and his wife in 1978, as i understand by

Maharaj's bio

> > his wife died when he was forty. What gave this fellow the

impression

> > this was his wife?

> > Probably you don't know, but if he is your friend maybe you

could

ask

> > in our behave.

> >

> > Saw your face in your webpage. Do you like your face? Is it

your

face

> > really? Your eyes tell me you know better, so why do you post

that

> > face? I know, I'm such pain in the ass. Am I not? :)))

> >

> > Pete

> >

> >

> > Nisargadatta , Harsha

wrote:

> > > Hur and everyone,

> > >

> > > A friend of mine Lakyshan Schanzer has written about his

visit

to

> > > Nisargadatta in the late 1970s. It is a fun article to

read.

> > >

> > > It is the second article under the title "Teachers". Lot

of

> > pictures of

> > > N smoking Bhidis and stuff and with other people

including

Lakyshan.

> > >

> > > /

> > >

> > > Harsha

> > >

> > >

> > >

> > >

> > > Hur Guler wrote:

> > >

> > > > Nisargadatta , "toombaru"

<toombaru>

> > wrote:

> > > > >

> > > > > What brings you to this part of the woods John

Cox?

> > > >

> > > > the question can perhaps be rewinded to an earlier

time period

> > since

> > > > john has been a long time (mostly silent) member.

he

contributed

> > > > some of the photos at the nisargadatta.net site.

> > > >

> > > > hur

> > > >

> > > >

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Thanks Dan. Glad you liked

it.

 

Nice to hear your "voice" again. No more NDS and HS?

 

Well, we can meet you here (right in our heart).

 

Love,

Harsha

 

 

 

dan330033 wrote:

 

Nisargadatta , Harsha wrote:

> Hur and everyone,

>

> A friend of mine Lakyshan Schanzer has written about his visit to

> Nisargadatta in the late 1970s. It is a fun article to read.

>

> It is the second article under the title "Teachers". Lot of

pictures of

> N smoking Bhidis and stuff and with other people including

Lakyshan.

>

> /

>

> Harsha

 

Yes, Harsha, it was a fun article to read,

with great photos -- in a nicely

put together magazine!

 

Good stuff!!

 

Thanks,

Dan

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Nisargadatta , " dan330033 " <dan330033>

wrote:

> Pete wrote, in part:

>

> > As far as ordinary mind being Zen mind it's all horse manure.

True

> > nature is not at all what we commonly concider as mind, or self.

> > It's a total stranger, an 'another' we'll never figure out, and

yet

> > is more us that us. Go figure out!

> >

> > Love for you buddy,

> >

> > Pete

>

> Hi Pete --

>

> You're saying something that's difficult to say,

> yet I agree, without knowing what you're talking about!

 

P; :)) Well, you're not alone, I don't know what I'm talking about

either.

>

> Who we are isn't the known.

>

> Our " ordinary mind " is utterly unknown insofar

> as it is who we are.

>

> Insofar as it is who we think we are, it's not

> who we are at all.

 

P:Yeah! Isn't that lucky break? :)

>

> Go figure!

>

> -- Dan

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Perhaps it all depends on what certain words mean to a person.

 

There is nothing to know or not know independently of that which is

known now in this very minute, this second, with this breath.

 

Love,

Harsha

 

 

 

 

dan330033 wrote:

 

Pete wrote, in part:

 

> As far as ordinary mind being Zen mind it's all horse manure. True

 

> nature is not at all what we commonly concider as mind, or self.

> It's a total stranger, an 'another' we'll never figure out, and

yet

> is more us that us. Go figure out!

>

> Love for you buddy,

>

> Pete

 

Hi Pete --

 

You're saying something that's difficult to say,

yet I agree, without knowing what you're talking about!

 

Who we are isn't the known.

 

Our "ordinary mind" is utterly unknown insofar

as it is who we are.

 

Insofar as it is who we think we are, it's not

who we are at all.

 

Go figure!

 

-- Dan

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Nisargadatta , Harsha wrote:

> Thanks Dan. Glad you liked it.

>

> Nice to hear your " voice " again. No more NDS and HS?

 

Hi Harsha --

 

" He that is born of the spirit is like the wind,

which blows where it listeth. "

 

Although I don't really know exactly what

King James' translators meant by 'listeth,'

probably something like " where it will " --

the word does seem to fit, somehow :-)

 

> Well, we can meet you here (right in our heart).

 

Where else?

 

Listething Love,

Dan

 

> Love,

> Harsha

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> > Hi Pete --

> >

> > You're saying something that's difficult to say,

> > yet I agree, without knowing what you're talking about!

>

> P; :)) Well, you're not alone, I don't know what I'm talking about

> either.

> >

> > Who we are isn't the known.

> >

> > Our " ordinary mind " is utterly unknown insofar

> > as it is who we are.

> >

> > Insofar as it is who we think we are, it's not

> > who we are at all.

>

> P:Yeah! Isn't that lucky break? :)

 

<<Laughing>>

 

Sure -- otherwise we'd be something

we can think about -- and where would

we be then???

 

In my case, fat!!

 

:-)

 

> > Go figure!

> >

> > -- Dan

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Nisargadatta , Harsha wrote:

> Perhaps it all depends on what certain words mean to a person.

>

> There is nothing to know or not know independently of that which is

> known now in this very minute, this second, with this breath.

>

> Love,

> Harsha

 

How long have you known that?

 

Smiling love,

Dan

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Nisargadatta , " dan330033 " <dan330033>

wrote:

> Nisargadatta , Harsha wrote:

> > Perhaps it all depends on what certain words mean to a person.

> >

> > There is nothing to know or not know independently of that which

is

> > known now in this very minute, this second, with this breath.

> >

> > Love,

> > Harsha

>

> How long have you known that?

>

> Smiling love,

> Dan

 

Hi Harsha and Dan,

 

It's beyond knowing, even beyond that which knows. It doesn't knows

or cares for knowledge. To describe it would be foolish because it

has no equal. The closes I can get to say it would be: It's an

intense very dry bliss who sees. Like a dry martini with no cherries

or olives.

No matter how many you drink you are never sure about the taste.

I better quit here, I'm getting buzzed. :))

 

Pete

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Doubtfull that Maharaj needs help in destroying the illusions that we

construct to enclose ourselves, i plead not guility! I was only

able to make the one trip; that which came together to provide the

opportunity and money only occured once before his body dropped

away. " I am that " had found me about 6 months before my trip, so i

was both prepaired and quite ignorant of the totality of his

teachings. My true self absorbed that totality in his presence.

Satchitananda appeared in his presence; rather than as a concept, the

books were more of an assistance afterward. Even after 25 years of

reading or re-reading a passage, awareness will come, ahh thats what

he was saying! Blessings ocurred in the realization that this was

what i had been looking for, the courage to follow-up, and especially

witnessing Nisargadatta and the other seekers present. I had no

expecation of what a guru would look like (beyond the couple of

pictures i had seen). I do stray from the truth he manifested,but it

always returns, especially when i find my mind is searching again.

Still have my 'visa' so have yet to become a suspect. john --- In

Nisargadatta , " seesaw1us " <seesaw1us> wrote:

> Thank you John. Of course, I have more questions if you don't mind.

By

> virtue of having seen my favorite sage, you have become 'a subject

of

> interest in my investigation.' Let's hope we can upgrade your

status

> to that of a suspect, maybe even an accomplice of that master

> of 'breaking and entering' who wrecked my humble house. :)

>

> How many times did you see maharaj?

>

> Were you familiar with his teachings before you met him?

>

> Did you learn anything from him personally that wasn't in his book?

>

> How did being in his presence affect you, or help you?

>

> Was his appearance that of a jnani?

>

> What in his appearance gave you that impression?

>

> Do you think you obtained a blessing by being in his presence and

> has that blessing increase or fade?

>

> Are you still searching?

>

> Don't be shy. We all have great respect for Maharaj, so nothing

> you say here would be used against you.

>

> Thanks for your cooperation.

>

> Detective Pete :)

>

>

> Nisargadatta , " jcoxco " <jcoxco> wrote:

> > I was enabled to be among those who visited Maharaj recently,

1979

> to

> > locate in external time. Impressions? First a mixture of my

fear

> > and awe affects impressions, as does his self-proclaimed

> > contradictions: Amazement at how he could oft times go right to

> the

> > heart of a visiters condition. In my case, before i spoke a word

> he

> > said, " You have no fear of death, is that correct? " To my

agreeing

> > he said " Now all you need to know is how to live. Listen, relax,

> ask

> > questions as they arise. " In other cases he was a surgeon

getting

> to

> > the actual 'problem'. Such gentleness, even on the ocassions

when

> he

> > was quite combative. Humerous, unpredictable, giving in all

> > aspects. Receptive always. Spiritual, yet attuned and caring to

> the

> > day-to day situations of all those around him. Tolerant of those

> who

> > were rude and arrogant,but no tolerance at all for those who

wanted

> > to take advantage of his followers, or those who came to enhance

> > their ego, or gain prestege. But the constant impression was of

> love

> > and wisdom. A lasting wonder was seeing his enjoyment when his

> > fellow Maharaj, his longtime followers, and Ramana Maharshi's

> > longtime deciples came to meetings.

> > Nisargadatta , " seesaw1us " <seesaw1us> wrote:

> > > Did you actually meet Nisaegadatta? If so, please share your

> > > impressions.

> > >

> > > Nisargadatta , " jcoxco " <jcoxco>

wrote:

> > > > It appears that Grace fortunately finds ways to dissolve

> > > ignorance.

> > > > Both in Colorado and Thailand I searched out the company of

the

> > > > wise. (Actually since childhood.) While relaxing at a rustic

> > > resort

> > > > on a small island in the Gulf of Thailand a young man from

> > Holland

> > > > began a conversation on what I was reading; turned out his

> > interest

> > > > was also in Adaviata Vedanta. From that I learned not to

worry

> > > about

> > > > finding a group, groups will appear as needed. Some postings

> on

> > > this

> > > > site reminded me that at one time I was quite worried about

> what

> > > > direction in which to go, Jnana or Bhakti. While sitting

with

> > > > Nisargadatta Maharaj it was obvious no choice was

required ,as

> he

> > > was

> > > > both, and they are one. John Cox

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-

Thanks John. No charges will be filed. Go in peace. :)

 

Pete

-- In Nisargadatta , " jcoxco " <jcoxco> wrote:

> Doubtfull that Maharaj needs help in destroying the illusions that

we

> construct to enclose ourselves, i plead not guility! I was only

> able to make the one trip; that which came together to provide the

> opportunity and money only occured once before his body dropped

> away. " I am that " had found me about 6 months before my trip, so

i

> was both prepaired and quite ignorant of the totality of his

> teachings. My true self absorbed that totality in his presence.

> Satchitananda appeared in his presence; rather than as a concept,

the

> books were more of an assistance afterward. Even after 25 years of

> reading or re-reading a passage, awareness will come, ahh thats

what

> he was saying! Blessings ocurred in the realization that this was

> what i had been looking for, the courage to follow-up, and

especially

> witnessing Nisargadatta and the other seekers present. I had no

> expecation of what a guru would look like (beyond the couple of

> pictures i had seen). I do stray from the truth he manifested,but

it

> always returns, especially when i find my mind is searching again.

> Still have my 'visa' so have yet to become a suspect. john ---

In

> Nisargadatta , " seesaw1us " <seesaw1us> wrote:

> > Thank you John. Of course, I have more questions if you don't

mind.

> By

> > virtue of having seen my favorite sage, you have become 'a

subject

> of

> > interest in my investigation.' Let's hope we can upgrade your

> status

> > to that of a suspect, maybe even an accomplice of that master

> > of 'breaking and entering' who wrecked my humble house. :)

> >

> > How many times did you see maharaj?

> >

> > Were you familiar with his teachings before you met him?

> >

> > Did you learn anything from him personally that wasn't in his

book?

> >

> > How did being in his presence affect you, or help you?

> >

> > Was his appearance that of a jnani?

> >

> > What in his appearance gave you that impression?

> >

> > Do you think you obtained a blessing by being in his presence and

> > has that blessing increase or fade?

> >

> > Are you still searching?

> >

> > Don't be shy. We all have great respect for Maharaj, so nothing

> > you say here would be used against you.

> >

> > Thanks for your cooperation.

> >

> > Detective Pete :)

> >

> >

> > Nisargadatta , " jcoxco " <jcoxco> wrote:

> > > I was enabled to be among those who visited Maharaj recently,

> 1979

> > to

> > > locate in external time. Impressions? First a mixture of my

> fear

> > > and awe affects impressions, as does his self-proclaimed

> > > contradictions: Amazement at how he could oft times go right

to

> > the

> > > heart of a visiters condition. In my case, before i spoke a

word

> > he

> > > said, " You have no fear of death, is that correct? " To my

> agreeing

> > > he said " Now all you need to know is how to live. Listen,

relax,

> > ask

> > > questions as they arise. " In other cases he was a surgeon

> getting

> > to

> > > the actual 'problem'. Such gentleness, even on the ocassions

> when

> > he

> > > was quite combative. Humerous, unpredictable, giving in all

> > > aspects. Receptive always. Spiritual, yet attuned and caring

to

> > the

> > > day-to day situations of all those around him. Tolerant of

those

> > who

> > > were rude and arrogant,but no tolerance at all for those who

> wanted

> > > to take advantage of his followers, or those who came to

enhance

> > > their ego, or gain prestege. But the constant impression was

of

> > love

> > > and wisdom. A lasting wonder was seeing his enjoyment when his

> > > fellow Maharaj, his longtime followers, and Ramana Maharshi's

> > > longtime deciples came to meetings.

> > > Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

> > > > Did you actually meet Nisaegadatta? If so, please share your

> > > > impressions.

> > > >

> > > > Nisargadatta , " jcoxco " <jcoxco>

> wrote:

> > > > > It appears that Grace fortunately finds ways to dissolve

> > > > ignorance.

> > > > > Both in Colorado and Thailand I searched out the company of

> the

> > > > > wise. (Actually since childhood.) While relaxing at a

rustic

> > > > resort

> > > > > on a small island in the Gulf of Thailand a young man from

> > > Holland

> > > > > began a conversation on what I was reading; turned out his

> > > interest

> > > > > was also in Adaviata Vedanta. From that I learned not to

> worry

> > > > about

> > > > > finding a group, groups will appear as needed. Some

postings

> > on

> > > > this

> > > > > site reminded me that at one time I was quite worried about

> > what

> > > > > direction in which to go, Jnana or Bhakti. While sitting

> with

> > > > > Nisargadatta Maharaj it was obvious no choice was

> required ,as

> > he

> > > > was

> > > > > both, and they are one. John Cox

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Nisargadatta , Harsha wrote:

> Hur and everyone,

>

> A friend of mine Lakyshan Schanzer has written about his visit to

> Nisargadatta in the late 1970s. It is a fun article to read.

>

> It is the second article under the title " Teachers " . Lot of

pictures of

> N smoking Bhidis and stuff and with other people including Lakyshan.

>

> /

>

> Harsha

>

 

thank you harsha and everyone. i'll repost the destination url of

this rare article and the photos for the benefit of those who may

have missed it:

 

/pages/mag3lakshyan.html

 

hur

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