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Nisargadatta , Sandeep

<sandeepc@b...> wrote:

>

>

>

>

> The mystery of simultaneous immanence and transcendence,

is impossible for the mind to comprehend.

>

> An intuitive leap, may mysteriously occur with blinding clarity,

........which is not the conceptualization of the term/word " clarity " .

>

> This manifestation, this phenomenality,........... can come to

exist only in duality.

>

> And yet that " that-which-you-are " and " this-what

you-appear-to-be " ,......the non-manifest and manifestation,

........the Noumenon and the phenomenon, .........the Absolute and

the relative,.......

>

> ....are not two different.

>

> Manifestation is not the " creation " of the non-Manifest, but a

mirroring, an imaging, an objective expressing,..

>

> .... of it.

>

> There is no inherent duality between the subject and the

object.

>

> The Absolute is all there IS.

>

> Hence the Absolute must necessarily transcend the relative,

because the relative is only it's image.......

>

> ......AND...........

>

> ...it must also be immanent in the relative because the relative

has no independent existence of it's own.

>

> The substance must necessarily at once transcend and be

immanent in the shadow.

>

> Thus manifestation appears in Consciousness, and is

cognized by Consciousness, only in Consciousness.

>

> And it is thus, that duality is purely notional.

>

> Consciousness acting through an individualized body-mind

complex, ........which is itself Consciousness manifested as

" so " ,(i.e. a sentient psycho-somatic conditioned responsive

biological organism ,.........hence the transcendence and the

simultaneous immanence,....

>

> ...........there is no cognizer as an independent entity on it's own,

.....

>

> ....apart........... from the object cognized.

>

> They are not separate.

>

> Both the " cognizer " and the " cognized " ,............... together,............

constitute the fact of cognizing,.....

>

> .....the functional aspect of noumenon, as pure potentiality.

>

> Noumenon, as pure potentiality, as pure subjectivity, has no

objective existence other than,...... as it's manifestation.

>

> The appearance thus is the perceived aspect and the

interpretation of the perceived aspect, through the attribute of

sentience, is the perceptive aspect of Consciousness in

movement.

>

> There are two aspects of the creationing of manifestation.

>

> -The arising of the Universe.

>

> -The cognizing of it.

>

> The arousal of consciousness from the state of rest, the state

of pure awareness,

>

> which is without consciousness of its own existence or

presence ......

>

> ......and.........

>

> ...... the arising of the apparent universe therein,....

>

> .....is spontaneous and simultaneous.

>

> Cognizing takes place through the sentience (the attribute by

which there is a prevailing sense of being alive and present) of

sentient psycho-somatic objects, ......

>

> ......which themselves are imaged-objects,........... within that

mirroring of the Absolute.

>

> In the imaged-object, ...............again as part of the mirroring,

............is the prevailing belief that it is the subject, cognizing the

entire array of objects, ......making up it's world, .........the world of

loved ones, unloved ones, .......

>

> ......thus it's world of relatings, objectives, goals, successes,

failures, understandings, concepts etc etc.

>

> As a consequence of the very architecture of the

imaged-object,.........is the prevailing sense of such a thinking,

....such a believing..... in that imaged object.

>

> Whereas, what is happening is that,........... both the cognizing

-imaged-object, (thinking it is the subject),....

>

> ........AND.....

>

> .... it's cognized objects, (which are once again imaged

objects),............

>

> .......are all imaged objects .......within the mirroring of the

Absolute.

>

>

>

> In essence, ...............you, ...............whatever you have assumed

yourself to be, .....

>

> ....a spiritual seeker, an enlightened Guru, needing to save the

seeker in front, needing to save the whole of humanity, ......

>

> ......a regular Joe/Jane, who believes spirituality is for third-rate

losers who could not make it, in life,.......

>

> .....you do not live.

>

> You are lived.

>

> In the moment.

>

> Lived exactly as a " danced image " .

>

> A " sage " , a term used for a body-mind complex, in which

apperception of this has occurred, .....

>

> .....if the body-mind complex continues to be " alive " , will

remain,......

>

> ... as much a " danced image " , .............as say a regular Joe.

>

> With a simultaneous transcendence of the dancing,.. " as-

the-sage " , ...........in the form of a witnessing gestalt.

>

> The sage dreams .............and................. witnesses the

dream,........ in simultaneous time.

>

> Aka, wakes up in the morning, brushes his teeth, reads the

newspaper, eats, goes about working which enables expenses

to be paid, responds to questions posed, .......

>

> ....when no questions, no seekers, ........watches TV, roots for

his favourite football team, admires the vigour and energy and

beauty displayed in a MTV program, .....

>

> ......relates to whatever needs relating, (shouting at the plumber

for screwing up the drainage system),..

>

> .......discusses the finer subtle points between a Cohiba cigar

and ordinary cheeroot, Pamela Anderson and Meryl Streep,.....

>

> ...sips some fine Remy Martin and goes to sleep when tired.

>

> Exults when another seeker-object " gets " a subtle

point,.......grieves at the memory of a loved sister.

>

> All the time, ...............a watching of an imaged object, (which

society, audience, popular media as labeled as a sage),......

being danced,......in precisely the manner,.... such that there is a

doing of all these activities, ............there is an arising of all these

feelings,....... in the moment,....

>

> ....moment to moment to moment.

>

>

>

> The simultaneous immanence and transcendence.

 

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