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vertvetiver---A NET OF JEWELS Meditations

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Could it be nothing assuming it is something,

 

is caught up in looking for something in nothing

 

..... to follow?

 

 

 

 

..

 

Nisargadatta , " eric paroissien "

<vertvetiver@a...> wrote:

> Nisargadatta , " Elizabeth Wells "

> <el_wells_2004> wrote:

> >

> >

> >

> >

> /\/\/\ " I " /\/\/\

> >

> >

> >

> > .

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > 000000000000000000000000

> >

> > To meditate on this,

> > or not to mediate on this,

> > is ~~~~~ doing ~~~~~~~ .

> >

> > Doesn't Reamesh preach

> > ~~~~~ non-doing ~~~~~~ ?

> >

> > 000000000000000000000000

> >

> >

> >

> /\/\/\don't/\/\/\

> >

> >

> >

> >

> >

> >

> > > <><><><<><><><><><><><>

> > >

> > > Is all this true?

> /\/\/\quite/\/\/\

> > >

> > >

> > > To say yes or no to that question is

> > > ~~~~~ doing~~~~~ .

> > >

> > >

> > > Doesn't Ramesh preaches

> /\/\/\follow you/\/\/\

> > > ~~~~~ non-doing ~~~~~ ?

> > >

> > > <><><><><><><><><><><><>

> >

> /\/\/\dear/\/\/\

> >

> >

> >

> >

> > > Nisargadatta , " Era "

<satkarta7@j...>

> > > wrote:

> > > > Ramesh S. Balsekar

> > > >

> > > > 1

> > > >

> > > > The universe is uncaused, like a net of jewels in which

each

> > is

> > > only

> > > > the reflection of all the others in a fantastic interrelated

> > > harmony

> > > > without end.

> > > >

> > > > 2

> > > >

> > > > Self-Realization is effortless. What you are trying to find is

> > what

> > > > you already are.

> > > >

> > > > 3

> > > >

> > > > Enlightenment is total emptiness of mind. There is

nothing

> > you

> > > can

> > > > do to get it. Any effort you make can only be an obstruction

to

> > it.

> > > >

> > > > 5

> > > >

> > > > If you but cease from useless conceptualizing, you will be

> > what

> > > you

> > > > are and what you have always been.

> > > >

> > > > 6

> > > >

> > > > Seeing truly is not merely a change in the direction of

seeing,

> > > but

> > > > a change it its very center, in which the seer himself

> > > disappears.

> > > >

> > > > 10

> > > >

> > > > The only ultimate understanding is that nothing is, not

even

> > he

> > > who

> > > > understands.

> > > >

> > > > 14

> > > >

> > > > For enlightenment to happen the perceiver must turn right

> > > around and

> > > > wake up to the fact that he is face to face with his own

nature

> > -

> > > > that HE IS IT. The spiritual seeker ultimately finds that he

> was

> > > > already at the destination, that he himself IS what he had

> > been

> > > > seeking and he was in fact already home.

> > > >

> > > > 17

> > > >

> > > > Concepts can at best only serve to negate one another,

as

> > one

> > > thorn

> > > > is used to remove another, and then be thrown away.

Only in

> > > deep

> > > > silence do we leave concepts behind. Words and

language

> > > deal only

> > > > with concepts, and cannot approach Reality.

> > > >

> > > > 18

> > > >

> > > > Between pure Awareness and Awareness reflected as

> > > consciousness

> > > > there is a gap which the mind cannot cross. The

reflection of

> > > the

> > > > sun in a drop of dew is not the sun itself.

> > > >

> > > > 22

> > > >

> > > > Ceasing to conceptualize means ceasing to perceive

> > > objectively,

> > > > which means perceiving non-objectively. It is to see the

> > > universe

> > > > without choice or judgement and without getting into

> > > subject-object

> > > > relationship. What happens then? Nothing, except that

you

> > are

> > > what

> > > > you were before you were born: everything.

> > > >

> > > > 24

> > > >

> > > > When the apparent but illusory identity called a person

has

> > > > disappeared into the awareness of total potentiality that it

is

> > > and

> > > > has always been, this is called enlightenment.

> > > >

> > > > 25

> > > >

> > > > Manifestation may adopt any number of forms but the

> > > substratum of

> > > > all the myriad forms is Consciousness, without which

there

> > > cannot be

> > > > anything whatsoever.

> > > >

> > > > 28

> > > >

> > > > Nothing can have any meaning, or even any existence,

except

> > > in terms

> > > > of something else.

> > > >

> > > > 29

> > > >

> > > > The man of wisdom is devoid of ego even though he

may

> > > appear to use

> > > > it. His vacant or fasting mind is neither doing anything nor

> not

> > > > doing anything. He is outside of volition, neither this nor

> that.

> > > He

> > > > is everything and nothing.

> > > >

> > > > 30

> > > >

> > > > Your doubts will never be totally destroyed until

perception

> > has

> > > > gone beyond mere phenomenality, and such perception

is

> > not

> > > a matter

> > > > of will but of Grace.

> > > >

> > > > 33

> > > >

> > > > Only that which was prior to the appearance of this body-

> > > > consciousness is your true identity. That is Reality. It is

> here

> > > and

> > > > now, and there is no question of anyone being able to

reach

> > for

> > > it

> > > > or grasp it.

> > > >

> > > > 34

> > > >

> > > > The same Consciousness prevails at rest as the

Absolute

> > and

> > > in

> > > > motion as duality. When the sense of " me " disappears

> > > completely,

> > > > duality vanishes in ecstasy.

> > > >

> > > > 36

> > > >

> > > > To any conceptual problem there cannot be any valid

answer

> > > except to

> > > > see the problem in perspective as an empty thought, and

that

> > > there

> > > > is no such thing as a " problem " which is other than

merely

> > > > conceptual.

> > > >

> > > > 37

> > > >

> > > > An experience is never factual but only conceptual.

Whatever

> > > an

> > > > experience may be, it is nonetheless only a happening in

> > > > consciousness.

> > > >

> > > > 40

> > > >

> > > > The manifest phenomenal aspect of what we are and the

> > > unmanifest

> > > > noumenal Absolute are not different. Phenomena are

what

> > we

> > > appear to

> > > > be. Noumenon is what we ARE.

> > > >

> > > > 41

> > > >

> > > > The essential basis of self-realization is the total

rejection

> of

> > > > the individual as an independent entity, whether it comes

> > about

> > > as a

> > > > spontaneous understanding or through an utter

surrender of

> > > one's

> > > > individual existence.

> > > >

> > > >

> > > > -------------------------------

> -----

> > > >

> > > >

> > > > Check out Consciousness Strikes, a website for

Ramesh

> > > Balsekar by

> > > > his disciple Shirish Murthy.

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