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Nisargadatta , " Era " <satkarta7@j...> wrote:

> > > > I am reading " I AM THAT " and on page 97 in the chapter

> > > > entitled " Personality, an Obstacle " a statement is made by

> > > > Nisargadatta which I would like a bit more understanding of.

> > > > He states, " Weak desires can be removed by introspection and

> > > > meditation, but strong, deep-rooted ones must be fulfilled and

> > > their

> > > > fruits, sweet or bitter, tasted " .

>

>

> denial just amplifies them

>

 

 

Steve

 

 

 

> ad they can go into transcended to appeal

> as something else into the inner lanes

> and take one to lala land

>

> I see this with sex-drive masked and

> manifested as guru-stance etc

>

 

 

 

tell me did you understand my point?

 

or you want me to elaborate?

 

 

 

 

> > > > Why must these strong desires be fulfilled if I am also told to

> > > view

> > > > thoughts and desires as strangers passed by on the street? Does

> > > > fulfilling them help to eradicate them?

> > > >

> > > > Steve

> > >

> > > Fulfilling them ends the attempt to exist in ongoing

> > > conflict against strong emotions that won't go away.

> > >

> > > But then, there's also the attempt to live by someone

> > > else's recipe book for how you should deal with emotions.

> > >

> > > And that attempt comes more from the head, from a search

> > > for certainty and security, than from the heart and

> > > desire.

> > >

> > > -- Dan

> >

> > Good point, Dan.

> >

> > No one can tell you what's right or wrong for you right now. Looking

> > to find a solution or how to deal with things, takes you into the

> > realm of concept and thought.

> >

> > Listening to Niz or anyone else keeps one in the comparing realm --

> > " am I doing this right... what did he mean by this?... how should I

> > experience this?... why don't I have his realization? "

> >

> > This realm of comparing is a sad second-hand state to be in.

> >

>

> second-hand indeed

>

>

> > So, it's a matter of having confidence in this experience,

>

>

> the other derailing is the 'going

> for 'it' factor

>

>

> I am following this point mentioned

> at the advatin club by Greg and at

> your zen club too, Joe

>

> it is a crucial point imo

>

> as I know that as Greg point to the on

> his page one requirement is to have a

> burning desire for liberation

>

> I say and see online and everywhere

> that at this point many go astray

>

> you have to want liberation to wake up,

> or get enlightened but

>

> YOU CAN NOT! GO FOR IT

>

> the minute 'you' do that it goes to

> build the small-self-ego: the android

> what is amply demonstrated with the glow-heads and other self-proclaimed

> deluded gurus and teachers online

>

> It is all on a razors edge and all

> razors have 2 sides and most fall

> on the side of the android o the mind

>

> and mind is the Lucifer the apple

> we should not have

>

> to derail us to test us and to keep the

> gate toward god clean

>

> the right view the right aim the right

> ethics

>

> because STRAIGHT is the way and

> NARROW the gate what leads to Light

> [life]

>

> from Greg's;

>

> Shankara's Qualification List

> Adi Shankara, in his introductory advaita text TATTVA BODHA (Knowledge of

Reality/Truth) actually lists four qualifications for the study into the truth

of one's nature. Basically, Shankara is recommending a well-balanced approach to

inquiring into Truth.

>

>

> 1. Discrimination -- The ability to discriminate between the eternal and the

timebound.

>

> 2. Dispassion -- Dispassion for the enjoyment of the fruits of one's actions.

>

> 3. The Six Accomplishments --

> Control of the mind and emotions

> Control of the sense organs, restraining behavior Responsibility, ability to

do

> one's duty

>

> 4. Patience and forbearance towards pairs

> of opposites such as heat and cold,

> pleasant and unpleasant

>

> 5.Trust in the words of the teacher and scriptures/teachings

> Ability to focus on a single object of mind

>

> **6. The burning desire for liberation

>

> http://www.nonduality.com/goode2.htm

>

> Era

>

>

>

> > right now.

> > Not having confidence in some dude's

> words or believing that some

> > concepts will help you or save you.

> >

> > Joe

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Era,

I take what you are saying as deep rooted desires that go

unfulfilled may snowball into something else which takes you further

away from realization? Please eloborate more though. To be honest,

reading all of the posts and the idea that any teaching is second

hand, leaves me in quite a " bewildered state " . I have verified

that, yes, my mind trying to find a solution is like " pulling myself

up with my own boot straps " as Sandeep has said. But still the idea

that I can learn " the way " still lingers in my head, even

though " memories " of things I have read on this list say there is

nothing to do or learn. Nothing to " get " . A very puzzling state. I

am trying to digest Pete's advice and enjoy myself in this state...

whoever the hell I am.

 

Steve

 

 

Nisargadatta , " Era " <satkarta7@j...> wrote:

> Nisargadatta , " Era " <satkarta7@j...> wrote:

> > > > > I am reading " I AM THAT " and on page 97 in the chapter

> > > > > entitled " Personality, an Obstacle " a statement is made by

> > > > > Nisargadatta which I would like a bit more understanding

of.

> > > > > He states, " Weak desires can be removed by introspection

and

> > > > > meditation, but strong, deep-rooted ones must be fulfilled

and

> > > > their

> > > > > fruits, sweet or bitter, tasted " .

> >

> >

> > denial just amplifies them

> >

>

>

> Steve

>

>

>

> > ad they can go into transcended to appeal

> > as something else into the inner lanes

> > and take one to lala land

> >

> > I see this with sex-drive masked and

> > manifested as guru-stance etc

> >

>

>

>

> tell me did you understand my point?

>

> or you want me to elaborate?

>

>

>

>

> > > > > Why must these strong desires be fulfilled if I am also

told to

> > > > view

> > > > > thoughts and desires as strangers passed by on the

street? Does

> > > > > fulfilling them help to eradicate them?

> > > > >

> > > > > Steve

> > > >

> > > > Fulfilling them ends the attempt to exist in ongoing

> > > > conflict against strong emotions that won't go away.

> > > >

> > > > But then, there's also the attempt to live by someone

> > > > else's recipe book for how you should deal with emotions.

> > > >

> > > > And that attempt comes more from the head, from a search

> > > > for certainty and security, than from the heart and

> > > > desire.

> > > >

> > > > -- Dan

> > >

> > > Good point, Dan.

> > >

> > > No one can tell you what's right or wrong for you right now.

Looking

> > > to find a solution or how to deal with things, takes you into

the

> > > realm of concept and thought.

> > >

> > > Listening to Niz or anyone else keeps one in the comparing

realm --

> > > " am I doing this right... what did he mean by this?... how

should I

> > > experience this?... why don't I have his realization? "

> > >

> > > This realm of comparing is a sad second-hand state to be in.

> > >

> >

> > second-hand indeed

> >

> >

> > > So, it's a matter of having confidence in this experience,

> >

> >

> > the other derailing is the 'going

> > for 'it' factor

> >

> >

> > I am following this point mentioned

> > at the advatin club by Greg and at

> > your zen club too, Joe

> >

> > it is a crucial point imo

> >

> > as I know that as Greg point to the on

> > his page one requirement is to have a

> > burning desire for liberation

> >

> > I say and see online and everywhere

> > that at this point many go astray

> >

> > you have to want liberation to wake up,

> > or get enlightened but

> >

> > YOU CAN NOT! GO FOR IT

> >

> > the minute 'you' do that it goes to

> > build the small-self-ego: the android

> > what is amply demonstrated with the glow-heads and other self-

proclaimed

> > deluded gurus and teachers online

> >

> > It is all on a razors edge and all

> > razors have 2 sides and most fall

> > on the side of the android o the mind

> >

> > and mind is the Lucifer the apple

> > we should not have

> >

> > to derail us to test us and to keep the

> > gate toward god clean

> >

> > the right view the right aim the right

> > ethics

> >

> > because STRAIGHT is the way and

> > NARROW the gate what leads to Light

> > [life]

> >

> > from Greg's;

> >

> > Shankara's Qualification List

> > Adi Shankara, in his introductory advaita text TATTVA BODHA

(Knowledge of Reality/Truth) actually lists four qualifications for

the study into the truth of one's nature. Basically, Shankara is

recommending a well-balanced approach to inquiring into Truth.

> >

> >

> > 1. Discrimination -- The ability to discriminate between the

eternal and the timebound.

> >

> > 2. Dispassion -- Dispassion for the enjoyment of the fruits of

one's actions.

> >

> > 3. The Six Accomplishments --

> > Control of the mind and emotions

> > Control of the sense organs, restraining behavior

Responsibility, ability to do

> > one's duty

> >

> > 4. Patience and forbearance towards pairs

> > of opposites such as heat and cold,

> > pleasant and unpleasant

> >

> > 5.Trust in the words of the teacher and scriptures/teachings

> > Ability to focus on a single object of mind

> >

> > **6. The burning desire for liberation

> >

> > http://www.nonduality.com/goode2.htm

> >

> > Era

> >

> >

> >

> > > right now.

> > > Not having confidence in some dude's

> > words or believing that some

> > > concepts will help you or save you.

> > >

> > > Joe

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Nisargadatta , " yacobyisrael "

<yacobyisrael> wrote:

> Era,

> I take what you are saying as deep rooted desires that go

> unfulfilled may snowball into something else which takes you

further

> away from realization? Please eloborate more though. To be honest,

> reading all of the posts and the idea that any teaching is second

> hand, leaves me in quite a " bewildered state " . I have verified

> that, yes, my mind trying to find a solution is like " pulling

myself

> up with my own boot straps " as Sandeep has said. But still the

idea

> that I can learn " the way " still lingers in my head, even

> though " memories " of things I have read on this list say there is

> nothing to do or learn. Nothing to " get " . A very puzzling state. I

> am trying to digest Pete's advice and enjoy myself in this state...

> whoever the hell I am.

>

> Steve

 

Until you clearly see the state of division 'you' are trying to get

out of, was created by thought, and you can't get out of it by

thinking, you will continue pilling thought on top of thought, and

adding 'knowledge.' You can't wash blood with blood. Buy yourself

a beach chair, recline, watch the clouds. They will show 'you' how to

be. No where to go, nothing to do, just floating in the endless blue.

Aaah,

 

Pete

>

>

> Nisargadatta , " Era " <satkarta7@j...> wrote:

> > Nisargadatta , " Era " <satkarta7@j...> wrote:

> > > > > > I am reading " I AM THAT " and on page 97 in the chapter

> > > > > > entitled " Personality, an Obstacle " a statement is made

by

> > > > > > Nisargadatta which I would like a bit more understanding

> of.

> > > > > > He states, " Weak desires can be removed by introspection

> and

> > > > > > meditation, but strong, deep-rooted ones must be

fulfilled

> and

> > > > > their

> > > > > > fruits, sweet or bitter, tasted " .

> > >

> > >

> > > denial just amplifies them

> > >

> >

> >

> > Steve

> >

> >

> >

> > > ad they can go into transcended to appeal

> > > as something else into the inner lanes

> > > and take one to lala land

> > >

> > > I see this with sex-drive masked and

> > > manifested as guru-stance etc

> > >

> >

> >

> >

> > tell me did you understand my point?

> >

> > or you want me to elaborate?

> >

> >

> >

> >

> > > > > > Why must these strong desires be fulfilled if I am also

> told to

> > > > > view

> > > > > > thoughts and desires as strangers passed by on the

> street? Does

> > > > > > fulfilling them help to eradicate them?

> > > > > >

> > > > > > Steve

> > > > >

> > > > > Fulfilling them ends the attempt to exist in ongoing

> > > > > conflict against strong emotions that won't go away.

> > > > >

> > > > > But then, there's also the attempt to live by someone

> > > > > else's recipe book for how you should deal with emotions.

> > > > >

> > > > > And that attempt comes more from the head, from a search

> > > > > for certainty and security, than from the heart and

> > > > > desire.

> > > > >

> > > > > -- Dan

> > > >

> > > > Good point, Dan.

> > > >

> > > > No one can tell you what's right or wrong for you right now.

> Looking

> > > > to find a solution or how to deal with things, takes you into

> the

> > > > realm of concept and thought.

> > > >

> > > > Listening to Niz or anyone else keeps one in the comparing

> realm --

> > > > " am I doing this right... what did he mean by this?... how

> should I

> > > > experience this?... why don't I have his realization? "

> > > >

> > > > This realm of comparing is a sad second-hand state to be in.

> > > >

> > >

> > > second-hand indeed

> > >

> > >

> > > > So, it's a matter of having confidence in this experience,

> > >

> > >

> > > the other derailing is the 'going

> > > for 'it' factor

> > >

> > >

> > > I am following this point mentioned

> > > at the advatin club by Greg and at

> > > your zen club too, Joe

> > >

> > > it is a crucial point imo

> > >

> > > as I know that as Greg point to the on

> > > his page one requirement is to have a

> > > burning desire for liberation

> > >

> > > I say and see online and everywhere

> > > that at this point many go astray

> > >

> > > you have to want liberation to wake up,

> > > or get enlightened but

> > >

> > > YOU CAN NOT! GO FOR IT

> > >

> > > the minute 'you' do that it goes to

> > > build the small-self-ego: the android

> > > what is amply demonstrated with the glow-heads and other self-

> proclaimed

> > > deluded gurus and teachers online

> > >

> > > It is all on a razors edge and all

> > > razors have 2 sides and most fall

> > > on the side of the android o the mind

> > >

> > > and mind is the Lucifer the apple

> > > we should not have

> > >

> > > to derail us to test us and to keep the

> > > gate toward god clean

> > >

> > > the right view the right aim the right

> > > ethics

> > >

> > > because STRAIGHT is the way and

> > > NARROW the gate what leads to Light

> > > [life]

> > >

> > > from Greg's;

> > >

> > > Shankara's Qualification List

> > > Adi Shankara, in his introductory advaita text TATTVA BODHA

> (Knowledge of Reality/Truth) actually lists four qualifications for

> the study into the truth of one's nature. Basically, Shankara is

> recommending a well-balanced approach to inquiring into Truth.

> > >

> > >

> > > 1. Discrimination -- The ability to discriminate between the

> eternal and the timebound.

> > >

> > > 2. Dispassion -- Dispassion for the enjoyment of the fruits of

> one's actions.

> > >

> > > 3. The Six Accomplishments --

> > > Control of the mind and emotions

> > > Control of the sense organs, restraining behavior

> Responsibility, ability to do

> > > one's duty

> > >

> > > 4. Patience and forbearance towards pairs

> > > of opposites such as heat and cold,

> > > pleasant and unpleasant

> > >

> > > 5.Trust in the words of the teacher and scriptures/teachings

> > > Ability to focus on a single object of mind

> > >

> > > **6. The burning desire for liberation

> > >

> > > http://www.nonduality.com/goode2.htm

> > >

> > > Era

> > >

> > >

> > >

> > > > right now.

> > > > Not having confidence in some dude's

> > > words or believing that some

> > > > concepts will help you or save you.

> > > >

> > > > Joe

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..

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

....the idea that I (a person) can learn " the way "

still lingers in my head.

yacobyisrael

 

---------------------------

 

 

Until you clearly see the state of division 'you' are trying to get

out of, was created by thought, and you can't get out of it by

thinking, you will continue pilling thought on top of thought, and

adding 'knowledge.' You can't wash blood with blood. Buy

yourself

a beach chair, recline, watch the clouds. They will show 'you' how

to

be. No where to go, nothing to do, just floating in the endless

blue.

Aaah,

 

Pete

 

-

 

 

Or do Buddha's 8 fold path, if you feel you

need something structured to do.

 

The odds are you won't damage as many

brain cells as just squirrelling around in

your head.

 

....the lesser degree of 2 evils.

 

 

 

 

As long as you consider yourself

a person in a world of persons....

that is just the way it goes...

 

 

 

 

..

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Pete,

Timely advice once again! I am in route to Florida this weekend

where I will do exactly as you suggested (with the addition of a gin

and tonic!!)

 

Cheers,

Steve

 

 

 

 

 

 

Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

> Nisargadatta , " yacobyisrael "

> <yacobyisrael> wrote:

> > Era,

> > I take what you are saying as deep rooted desires that go

> > unfulfilled may snowball into something else which takes you

> further

> > away from realization? Please eloborate more though. To be

honest,

> > reading all of the posts and the idea that any teaching is

second

> > hand, leaves me in quite a " bewildered state " . I have verified

> > that, yes, my mind trying to find a solution is like " pulling

> myself

> > up with my own boot straps " as Sandeep has said. But still the

> idea

> > that I can learn " the way " still lingers in my head, even

> > though " memories " of things I have read on this list say there

is

> > nothing to do or learn. Nothing to " get " . A very puzzling state.

I

> > am trying to digest Pete's advice and enjoy myself in this

state...

> > whoever the hell I am.

> >

> > Steve

>

> Until you clearly see the state of division 'you' are trying to

get

> out of, was created by thought, and you can't get out of it by

> thinking, you will continue pilling thought on top of thought, and

> adding 'knowledge.' You can't wash blood with blood. Buy yourself

> a beach chair, recline, watch the clouds. They will show 'you' how

to

> be. No where to go, nothing to do, just floating in the endless

blue.

> Aaah,

>

> Pete

> >

> >

> > Nisargadatta , " Era " <satkarta7@j...>

wrote:

> > > Nisargadatta , " Era " <satkarta7@j...>

wrote:

> > > > > > > I am reading " I AM THAT " and on page 97 in the chapter

> > > > > > > entitled " Personality, an Obstacle " a statement is

made

> by

> > > > > > > Nisargadatta which I would like a bit more

understanding

> > of.

> > > > > > > He states, " Weak desires can be removed by

introspection

> > and

> > > > > > > meditation, but strong, deep-rooted ones must be

> fulfilled

> > and

> > > > > > their

> > > > > > > fruits, sweet or bitter, tasted " .

> > > >

> > > >

> > > > denial just amplifies them

> > > >

> > >

> > >

> > > Steve

> > >

> > >

> > >

> > > > ad they can go into transcended to appeal

> > > > as something else into the inner lanes

> > > > and take one to lala land

> > > >

> > > > I see this with sex-drive masked and

> > > > manifested as guru-stance etc

> > > >

> > >

> > >

> > >

> > > tell me did you understand my point?

> > >

> > > or you want me to elaborate?

> > >

> > >

> > >

> > >

> > > > > > > Why must these strong desires be fulfilled if I am

also

> > told to

> > > > > > view

> > > > > > > thoughts and desires as strangers passed by on the

> > street? Does

> > > > > > > fulfilling them help to eradicate them?

> > > > > > >

> > > > > > > Steve

> > > > > >

> > > > > > Fulfilling them ends the attempt to exist in ongoing

> > > > > > conflict against strong emotions that won't go away.

> > > > > >

> > > > > > But then, there's also the attempt to live by someone

> > > > > > else's recipe book for how you should deal with

emotions.

> > > > > >

> > > > > > And that attempt comes more from the head, from a search

> > > > > > for certainty and security, than from the heart and

> > > > > > desire.

> > > > > >

> > > > > > -- Dan

> > > > >

> > > > > Good point, Dan.

> > > > >

> > > > > No one can tell you what's right or wrong for you right

now.

> > Looking

> > > > > to find a solution or how to deal with things, takes you

into

> > the

> > > > > realm of concept and thought.

> > > > >

> > > > > Listening to Niz or anyone else keeps one in the comparing

> > realm --

> > > > > " am I doing this right... what did he mean by this?... how

> > should I

> > > > > experience this?... why don't I have his realization? "

> > > > >

> > > > > This realm of comparing is a sad second-hand state to be

in.

> > > > >

> > > >

> > > > second-hand indeed

> > > >

> > > >

> > > > > So, it's a matter of having confidence in this experience,

> > > >

> > > >

> > > > the other derailing is the 'going

> > > > for 'it' factor

> > > >

> > > >

> > > > I am following this point mentioned

> > > > at the advatin club by Greg and at

> > > > your zen club too, Joe

> > > >

> > > > it is a crucial point imo

> > > >

> > > > as I know that as Greg point to the on

> > > > his page one requirement is to have a

> > > > burning desire for liberation

> > > >

> > > > I say and see online and everywhere

> > > > that at this point many go astray

> > > >

> > > > you have to want liberation to wake up,

> > > > or get enlightened but

> > > >

> > > > YOU CAN NOT! GO FOR IT

> > > >

> > > > the minute 'you' do that it goes to

> > > > build the small-self-ego: the android

> > > > what is amply demonstrated with the glow-heads and other

self-

> > proclaimed

> > > > deluded gurus and teachers online

> > > >

> > > > It is all on a razors edge and all

> > > > razors have 2 sides and most fall

> > > > on the side of the android o the mind

> > > >

> > > > and mind is the Lucifer the apple

> > > > we should not have

> > > >

> > > > to derail us to test us and to keep the

> > > > gate toward god clean

> > > >

> > > > the right view the right aim the right

> > > > ethics

> > > >

> > > > because STRAIGHT is the way and

> > > > NARROW the gate what leads to Light

> > > > [life]

> > > >

> > > > from Greg's;

> > > >

> > > > Shankara's Qualification List

> > > > Adi Shankara, in his introductory advaita text TATTVA BODHA

> > (Knowledge of Reality/Truth) actually lists four qualifications

for

> > the study into the truth of one's nature. Basically, Shankara is

> > recommending a well-balanced approach to inquiring into Truth.

> > > >

> > > >

> > > > 1. Discrimination -- The ability to discriminate between the

> > eternal and the timebound.

> > > >

> > > > 2. Dispassion -- Dispassion for the enjoyment of the fruits

of

> > one's actions.

> > > >

> > > > 3. The Six Accomplishments --

> > > > Control of the mind and emotions

> > > > Control of the sense organs, restraining behavior

> > Responsibility, ability to do

> > > > one's duty

> > > >

> > > > 4. Patience and forbearance towards pairs

> > > > of opposites such as heat and cold,

> > > > pleasant and unpleasant

> > > >

> > > > 5.Trust in the words of the teacher and scriptures/teachings

> > > > Ability to focus on a single object of mind

> > > >

> > > > **6. The burning desire for liberation

> > > >

> > > > http://www.nonduality.com/goode2.htm

> > > >

> > > > Era

> > > >

> > > >

> > > >

> > > > > right now.

> > > > > Not having confidence in some dude's

> > > > words or believing that some

> > > > > concepts will help you or save you.

> > > > >

> > > > > Joe

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and " I AM " is not a respecter of persons. Just when " I " decided

to " let go " of the bible... " now " the old made new again... ;-)

 

Steve

 

 

Nisargadatta , " Elizabeth Wells "

<el_wells_2004> wrote:

> .

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

...the idea that I (a person) can learn " the way "

> still lingers in my head.

> yacobyisrael

>

> ---------------------------

>

>

> Until you clearly see the state of division 'you' are trying to get

> out of, was created by thought, and you can't get out of it by

> thinking, you will continue pilling thought on top of thought, and

> adding 'knowledge.' You can't wash blood with blood. Buy

> yourself

> a beach chair, recline, watch the clouds. They will show 'you' how

> to

> be. No where to go, nothing to do, just floating in the endless

> blue.

> Aaah,

>

> Pete

>

> -

>

>

> Or do Buddha's 8 fold path, if you feel you

> need something structured to do.

>

> The odds are you won't damage as many

> brain cells as just squirrelling around in

> your head.

>

> ...the lesser degree of 2 evils.

>

>

>

>

> As long as you consider yourself

> a person in a world of persons....

> that is just the way it goes...

>

>

>

>

> .

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> .

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

>

...the idea that I (a person) can learn " the way "

> still lingers in my head.

> yacobyisrael

>

> ---------------------------

>

>

> Until you clearly see the state of division 'you' are trying to get

> out of, was created by thought, and you can't get out of it by

> thinking, you will continue pilling thought on top of thought, and

> adding 'knowledge.' You can't wash blood with blood. Buy

> yourself

> a beach chair, recline, watch the clouds. They will show 'you'

how

> to

> be. No where to go, nothing to do, just floating in the endless

> blue.

> Aaah,

>

> Pete

>

> -

>

>

> Or do Buddha's 8 fold path, if you feel you

> need something structured to do.

>

> The odds are you won't damage as many

> brain cells as just squirrelling around in

> your head.

>

> ...the lesser degree of 2 evils.

>

>

>

>

> As long as you consider yourself

> a person in a world of persons....

> that is just the way it goes...

>

>

>

 

 

----

 

....and " I AM " is not a respecter of persons.

Just when " I " decided to " let go " of the bible...

" now " the old made new again... ;-)

 

Steve

 

 

 

-----

 

 

" I AM " aka aloof detached fearless " WITNESS-ING "

 

of beach dance as beach dance.

 

 

 

In it ------- as the play of Steves and Els,

not of it --------as " WITNESS-ING " .

 

 

 

..

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" yacobyisrael " <yacobyisrael> wrote:

 

Pete,

 

Timely advice once again! I am in route to Florida this weekend

 

 

E: great Steve, and please don't visit more

gurus there!

 

they might be insane or half-baked you

 know

 

where I will do exactly as you suggested (with the addition of a gin and to=

nic!!)

 

Cheers,

Steve

 

S: I take what you are saying as deep

rooted desires that go unfulfilled may snowball into something else which t=

akes

you further away from realization?

 

Please elaborate more though.

 

E: yes, but we were talking about, that suppressing desires can manifest as=

 

mental illness a delusion of god-hood or

guru-dom

 

due to the energy of the desire looking

 for an outlet

 

AND IT WILL FIND ONE

 

 

S: I am reading " I AM THAT " and on page 97 in the chapter

entitled " Personality, an Obstacle " a statement is made by

Nisargadatta which I would like a bit more

understanding of.

He states, " Weak desires can be removed by

introspection and

meditation, but strong, deep-rooted ones

must be fulfilled and their

fruits, sweet or bitter, tasted " .

 

<E: denial just amplifies them

and they can go into transcended to appeal

as something else into the inner planes

and take one to lala land>

 

I see this with sex-drive sinking into

the inner-planes masked and

manifested as guru-stance etc

 

-tell me did you understand my point?

 

I brought up as an example supressing

the sex-drive,

 

the honest way is to have sex

 

eg. the aberrated way is to stay celibate

and create an android who is ever mighty

and has mental and astral and other

kind of sex in the lala land

 

from Greg's;

 

Shankara's Qualification List

 

Adi Shankara, in his introductory advaita text TATTVA BODHA

 

*********(Knowledge of Reality/Truth)

 

actually lists four qualifications for the study into the truth of one's na=

ture. Basically, Shankara is recommending a well-balanced approach to inquir=

ing into Truth.

 

1. Discrimination -- The ability to discriminate between the

eternal and the timebound.

 

2. Dispassion -- Dispassion for the

enjoyment of the fruits of one's actions.

 

3. The Six Accomplishments --

Control of the mind and emotions

Control of the sense organs, restraining behavior

Responsibility, ability to do

one's duty

 

4. Patience and forbearance towards pairs

of opposites such as heat and cold,

pleasant and unpleasant

 

5.Trust in the words of the teacher and scriptures/teachings Ability to foc=

us on

a single object of mind

 

**6. The burning desire for liberation

 

here you are in great company Steve with

Dan, eric, El etc

 

love, Era

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Era,

Allow me to add your name to the good company list. I feel very

blessed to have found this group and have enjoyed all of the

writings by the members. Who knows.. maybe I can be taken away.. it

has been said it can happen in the twinkling of an ayin (eye).

 

I have printed out the responses to my question and will pour over

them. I do like your list of 6 points. A good start for a beginner

such as myself.

 

Love,

Steve

 

 

 

 

Nisargadatta , " Era " <satkarta4@j...> wrote:

> " yacobyisrael " <yacobyisrael> wrote:

>

> Pete,

>

> Timely advice once again! I am in route to Florida this weekend

>

>

> E: great Steve, and please don't visit more

> gurus there!

>

> they might be insane or half-baked you

>  know

>

> where I will do exactly as you suggested (with the addition of a

gin and to=

> nic!!)

>

> Cheers,

> Steve

>

> S: I take what you are saying as deep

> rooted desires that go unfulfilled may snowball into something

else which t=

> akes

> you further away from realization?

>

> Please elaborate more though.

>

> E: yes, but we were talking about, that suppressing desires can

manifest as=

>

> mental illness a delusion of god-hood or

> guru-dom

>

> due to the energy of the desire looking

>  for an outlet

>

> AND IT WILL FIND ONE

>

>

> S: I am reading " I AM THAT " and on page 97 in the chapter

> entitled " Personality, an Obstacle " a statement is made by

> Nisargadatta which I would like a bit more

> understanding of.

> He states, " Weak desires can be removed by

> introspection and

> meditation, but strong, deep-rooted ones

> must be fulfilled and their

> fruits, sweet or bitter, tasted " .

>

> <E: denial just amplifies them

> and they can go into transcended to appeal

> as something else into the inner planes

> and take one to lala land>

>

> I see this with sex-drive sinking into

> the inner-planes masked and

> manifested as guru-stance etc

>

> -tell me did you understand my point?

>

> I brought up as an example supressing

> the sex-drive,

>

> the honest way is to have sex

>

> eg. the aberrated way is to stay celibate

> and create an android who is ever mighty

> and has mental and astral and other

> kind of sex in the lala land

>

> from Greg's;

>

> Shankara's Qualification List

>

> Adi Shankara, in his introductory advaita text TATTVA BODHA

>

> *********(Knowledge of Reality/Truth)

>

> actually lists four qualifications for the study into the truth of

one's na=

> ture. Basically, Shankara is recommending a well-balanced approach

to inquir=

> ing into Truth.

>

> 1. Discrimination -- The ability to discriminate between the

> eternal and the timebound.

>

> 2. Dispassion -- Dispassion for the

> enjoyment of the fruits of one's actions.

>

> 3. The Six Accomplishments --

> Control of the mind and emotions

> Control of the sense organs, restraining behavior

> Responsibility, ability to do

> one's duty

>

> 4. Patience and forbearance towards pairs

> of opposites such as heat and cold,

> pleasant and unpleasant

>

> 5.Trust in the words of the teacher and scriptures/teachings

Ability to foc=

> us on

> a single object of mind

>

> **6. The burning desire for liberation

>

> here you are in great company Steve with

> Dan, eric, El etc

>

> love, Era

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Nisargadatta , " yacobyisrael "

<yacobyisrael> wrote:

> Pete,

> Timely advice once again! I am in route to Florida this weekend

> where I will do exactly as you suggested (with the addition of a

gin

> and tonic!!)

>

> Cheers,

> Steve

 

What's wrong with you man? Daiquiries, pinacoladas. Leave New York

behind.

 

Nisargadatta , " seesaw1us " <seesaw1us>

> wrote:

> > Nisargadatta , " yacobyisrael "

> > <yacobyisrael> wrote:

> > > Era,

> > > I take what you are saying as deep rooted desires that go

> > > unfulfilled may snowball into something else which takes you

> > further

> > > away from realization? Please eloborate more though. To be

> honest,

> > > reading all of the posts and the idea that any teaching is

> second

> > > hand, leaves me in quite a " bewildered state " . I have verified

> > > that, yes, my mind trying to find a solution is like " pulling

> > myself

> > > up with my own boot straps " as Sandeep has said. But still the

> > idea

> > > that I can learn " the way " still lingers in my head, even

> > > though " memories " of things I have read on this list say there

> is

> > > nothing to do or learn. Nothing to " get " . A very puzzling

state.

> I

> > > am trying to digest Pete's advice and enjoy myself in this

> state...

> > > whoever the hell I am.

> > >

> > > Steve

> >

> > Until you clearly see the state of division 'you' are trying to

> get

> > out of, was created by thought, and you can't get out of it by

> > thinking, you will continue pilling thought on top of thought,

and

> > adding 'knowledge.' You can't wash blood with blood. Buy yourself

> > a beach chair, recline, watch the clouds. They will show 'you'

how

> to

> > be. No where to go, nothing to do, just floating in the endless

> blue.

> > Aaah,

> >

> > Pete

> > >

> > >

> > > Nisargadatta , " Era " <satkarta7@j...>

> wrote:

> > > > Nisargadatta , " Era " <satkarta7@j...>

> wrote:

> > > > > > > > I am reading " I AM THAT " and on page 97 in the

chapter

> > > > > > > > entitled " Personality, an Obstacle " a statement is

> made

> > by

> > > > > > > > Nisargadatta which I would like a bit more

> understanding

> > > of.

> > > > > > > > He states, " Weak desires can be removed by

> introspection

> > > and

> > > > > > > > meditation, but strong, deep-rooted ones must be

> > fulfilled

> > > and

> > > > > > > their

> > > > > > > > fruits, sweet or bitter, tasted " .

> > > > >

> > > > >

> > > > > denial just amplifies them

> > > > >

> > > >

> > > >

> > > > Steve

> > > >

> > > >

> > > >

> > > > > ad they can go into transcended to appeal

> > > > > as something else into the inner lanes

> > > > > and take one to lala land

> > > > >

> > > > > I see this with sex-drive masked and

> > > > > manifested as guru-stance etc

> > > > >

> > > >

> > > >

> > > >

> > > > tell me did you understand my point?

> > > >

> > > > or you want me to elaborate?

> > > >

> > > >

> > > >

> > > >

> > > > > > > > Why must these strong desires be fulfilled if I am

> also

> > > told to

> > > > > > > view

> > > > > > > > thoughts and desires as strangers passed by on the

> > > street? Does

> > > > > > > > fulfilling them help to eradicate them?

> > > > > > > >

> > > > > > > > Steve

> > > > > > >

> > > > > > > Fulfilling them ends the attempt to exist in ongoing

> > > > > > > conflict against strong emotions that won't go away.

> > > > > > >

> > > > > > > But then, there's also the attempt to live by someone

> > > > > > > else's recipe book for how you should deal with

> emotions.

> > > > > > >

> > > > > > > And that attempt comes more from the head, from a

search

> > > > > > > for certainty and security, than from the heart and

> > > > > > > desire.

> > > > > > >

> > > > > > > -- Dan

> > > > > >

> > > > > > Good point, Dan.

> > > > > >

> > > > > > No one can tell you what's right or wrong for you right

> now.

> > > Looking

> > > > > > to find a solution or how to deal with things, takes you

> into

> > > the

> > > > > > realm of concept and thought.

> > > > > >

> > > > > > Listening to Niz or anyone else keeps one in the

comparing

> > > realm --

> > > > > > " am I doing this right... what did he mean by this?...

how

> > > should I

> > > > > > experience this?... why don't I have his realization? "

> > > > > >

> > > > > > This realm of comparing is a sad second-hand state to be

> in.

> > > > > >

> > > > >

> > > > > second-hand indeed

> > > > >

> > > > >

> > > > > > So, it's a matter of having confidence in this

experience,

> > > > >

> > > > >

> > > > > the other derailing is the 'going

> > > > > for 'it' factor

> > > > >

> > > > >

> > > > > I am following this point mentioned

> > > > > at the advatin club by Greg and at

> > > > > your zen club too, Joe

> > > > >

> > > > > it is a crucial point imo

> > > > >

> > > > > as I know that as Greg point to the on

> > > > > his page one requirement is to have a

> > > > > burning desire for liberation

> > > > >

> > > > > I say and see online and everywhere

> > > > > that at this point many go astray

> > > > >

> > > > > you have to want liberation to wake up,

> > > > > or get enlightened but

> > > > >

> > > > > YOU CAN NOT! GO FOR IT

> > > > >

> > > > > the minute 'you' do that it goes to

> > > > > build the small-self-ego: the android

> > > > > what is amply demonstrated with the glow-heads and other

> self-

> > > proclaimed

> > > > > deluded gurus and teachers online

> > > > >

> > > > > It is all on a razors edge and all

> > > > > razors have 2 sides and most fall

> > > > > on the side of the android o the mind

> > > > >

> > > > > and mind is the Lucifer the apple

> > > > > we should not have

> > > > >

> > > > > to derail us to test us and to keep the

> > > > > gate toward god clean

> > > > >

> > > > > the right view the right aim the right

> > > > > ethics

> > > > >

> > > > > because STRAIGHT is the way and

> > > > > NARROW the gate what leads to Light

> > > > > [life]

> > > > >

> > > > > from Greg's;

> > > > >

> > > > > Shankara's Qualification List

> > > > > Adi Shankara, in his introductory advaita text TATTVA BODHA

> > > (Knowledge of Reality/Truth) actually lists four qualifications

> for

> > > the study into the truth of one's nature. Basically, Shankara

is

> > > recommending a well-balanced approach to inquiring into Truth.

> > > > >

> > > > >

> > > > > 1. Discrimination -- The ability to discriminate between

the

> > > eternal and the timebound.

> > > > >

> > > > > 2. Dispassion -- Dispassion for the enjoyment of the fruits

> of

> > > one's actions.

> > > > >

> > > > > 3. The Six Accomplishments --

> > > > > Control of the mind and emotions

> > > > > Control of the sense organs, restraining behavior

> > > Responsibility, ability to do

> > > > > one's duty

> > > > >

> > > > > 4. Patience and forbearance towards pairs

> > > > > of opposites such as heat and cold,

> > > > > pleasant and unpleasant

> > > > >

> > > > > 5.Trust in the words of the teacher and

scriptures/teachings

> > > > > Ability to focus on a single object of mind

> > > > >

> > > > > **6. The burning desire for liberation

> > > > >

> > > > > http://www.nonduality.com/goode2.htm

> > > > >

> > > > > Era

> > > > >

> > > > >

> > > > >

> > > > > > right now.

> > > > > > Not having confidence in some dude's

> > > > > words or believing that some

> > > > > > concepts will help you or save you.

> > > > > >

> > > > > > Joe

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