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Is this a paralel to Jesus?

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The question is: Is this a paralel to Jesus?

 

Hablas castellano?

 

Pablo

 

 

Nisargadatta , " sk000005 " <sk000005>

wrote:

> ...and what is your point or question or, whatever, advaita12000?

>

> saludos cordiales

> sk000005

>

>

>

>

>

> Nisargadatta , " advaita12000 "

<pinigueza@h...>

> wrote:

> > I got to this talk by Wayne Liquorman and it helped me to

> understand

> > the misunderstanding of jesus teaching by his followers, and the

> > aparent discrepancies between Nisargadata and Ramesh pointed by

> some

> > guys. What do you think?

> >

> > Wayne> Certainly, the organism has memories.

> >

> > > But you yourself are not those.

> >

> > Wayne> Well, this is how Maharaj spoke - as a teacher, not as a

> > businessmen, not as a beedie merchant. He spoke from the

> standpoint

> > of Consciousness. He said, " What I am is this Totality. That

is

> > what I truly am. I am not this limited thing. What I am is

awake

> > even when I am asleep. What I am was never born and will never

> > die. " Maharaj is dead. I've been to where they cremated him.

> So,

> > he's not talking about the meat, he's talking as a teacher, as a

> > pointer to something. Of course, the people sitting around are

> > taking it literally; some of them, not all of them. But many,

> > especially when he's not there to clear up the confusion, take

it

> > literally. The notion that is absorbed is that Maharaj, that

> > animated piece of meat sitting there, is God, is Consciousness;

> > somehow, he's different from everybody else. And that is not

the

> > case. That organism that we call Nisargadatta Maharaj was born

> to

> > particular parents, lived, married, had children, had a

business,

> > and he died. Along the way he talked, and along the way this

> event

> > that we call enlightenment or awakening happened through him as

> > another event in the history of the organism. As a result of

that

> > event, people came and asked him questions. In order to point

to

> > the nature of things, he spoke from the standpoint of the

> Totality.

> > I could do that, if you want, but it's not how I normally

conduct

> > the talks.

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And if there is a parallel, what then ? Does that mean you will stick

your nose now more often into your bible ?

 

Werner

 

Nisargadatta , " advaita12000 " <pinigueza@h...>

wrote:

> The question is: Is this a paralel to Jesus?

>

> Hablas castellano?

>

> Pablo

>

>

> Nisargadatta , " sk000005 " <sk000005>

> wrote:

> > ...and what is your point or question or, whatever, advaita12000?

> >

> > saludos cordiales

> > sk000005

> >

> >

> >

> >

> >

> > Nisargadatta , " advaita12000 "

> <pinigueza@h...>

> > wrote:

> > > I got to this talk by Wayne Liquorman and it helped me to

> > understand

> > > the misunderstanding of jesus teaching by his followers, and

the

> > > aparent discrepancies between Nisargadata and Ramesh pointed by

> > some

> > > guys. What do you think?

> > >

> > > Wayne> Certainly, the organism has memories.

> > >

> > > > But you yourself are not those.

> > >

> > > Wayne> Well, this is how Maharaj spoke - as a teacher, not as a

> > > businessmen, not as a beedie merchant. He spoke from the

> > standpoint

> > > of Consciousness. He said, " What I am is this Totality. That

> is

> > > what I truly am. I am not this limited thing. What I am is

> awake

> > > even when I am asleep. What I am was never born and will never

> > > die. " Maharaj is dead. I've been to where they cremated him.

> > So,

> > > he's not talking about the meat, he's talking as a teacher, as

a

> > > pointer to something. Of course, the people sitting around are

> > > taking it literally; some of them, not all of them. But many,

> > > especially when he's not there to clear up the confusion, take

> it

> > > literally. The notion that is absorbed is that Maharaj, that

> > > animated piece of meat sitting there, is God, is Consciousness;

> > > somehow, he's different from everybody else. And that is not

> the

> > > case. That organism that we call Nisargadatta Maharaj was

born

> > to

> > > particular parents, lived, married, had children, had a

> business,

> > > and he died. Along the way he talked, and along the way this

> > event

> > > that we call enlightenment or awakening happened through him as

> > > another event in the history of the organism. As a result of

> that

> > > event, people came and asked him questions. In order to point

> to

> > > the nature of things, he spoke from the standpoint of the

> > Totality.

> > > I could do that, if you want, but it's not how I normally

> conduct

> > > the talks.

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Nisargadatta , " advaita12000 " <pinigueza@h...>

wrote:

 

> The question is: Is this a paralel to Jesus?

>

> Hablas castellano?

>

> Pablo

 

 

Yes, I see many parallels and not only to the bible and Jesus. I

speak Castillian, too. I was born in Segovia, a stone's throw away

from Torquemada's old main residence and have been educated by

Jesuits 9 years in Germany. But, no fear, Pablo, I'm not the

reincarnation of Josef Goebbels. As someone asked here before, what

kind of consecuences or conclusion did you draw out of the

parallelisms you found between Niz and the bible?

 

 

sk

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Hola sk!

 

Te pregunté si hablabas castellano no por ninguna suspicacia, sino

porque para mi es mas fácil hablar en mi lengua materna.

Soy chileno y un estudiante de la filosofía Advaita hace algunos

años, sin embargo soy bastante duro (para entender), y me siento

absolutamente en pañales aún. Por otro lado, quizás simplemente por

mi proveniencia cultural, creo, o trato de unir esta enseñanza con

el cristianismo. De hecho no me decido a abandonar mi fe, aunque me

cuesta encontrar cristianos que no sean dogmáticos o cerrados, y en

cuanto a mi adhesión al advaita, les parece a lo menos rara.

 

Nisargadatta para mi es la mejor formulación de esta enseñanza, casi

libre de elementos culturales distorsionadores. Ramana tenía algunos

elementos que me eran extraños, como el que el corazón espiritual

esté al lado derecho (?) Aunque fue mi fuente por mucho tiempo, y me

ayudó mucho leer " Pláticas " . Conozco que hay un cura católico que se

hizo advaita en la india y tomó el nombre de Abishiktananda, y

también un protestante anglicano, que no recuerdo su nombre.

Ahora respecto a Wayne, creo que su libro " Acceptance of What Is " es

una excelente formulación de la enseñanza Advaita por un occidental,

y su planteamiento de no dar preceptos o práctica es muy

convincente, pero no lo veo necesariamnete en oposición a las

enseñanzas de Nisargadatta como algunos en esta mesa afirman. Ramesh

en cambio me parece mas convencional.Bueno no quiero divagar tanto,

lo que estoy buscando es alguna guia o acompañamiento en hacer carne

la enseñanza advaita.

 

Ah, lo que si me chocó un poco es ver que tanto en esta mesa como en

la de Wayne (en www,advaita.org) la pesadez, posando de

inteligencia o brillantez, ( " smart " dirían en inglés) parece ser la

tónica. Prefiero pasar por tonto que caer en un estilo tan

sarcástico de comunicación, al que ya soy proclive por naturaleza,

pero que trato de evitar (no me estoy refiriendo a tus mensajes,

sino a algunos otros)

 

Saludos,

 

Pablo

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