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That which is called grace...would have to apply to a conceptually isolated

'event' within the chain of causation.

 

In reality, there could be no such event except in the mind of a

supposed...isolated individual...whose limited faculties and survival-bias would

preclude its ability to perceive objectively its own (pseudo) experience.

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This would be true if grace was a conscious choice on behalf of the

creator to give or not to give.

 

But since grace is radiance and beyond choice on behalf of the creator

it is not event-based.

 

 

On Jan 7, 2004, at 2:44 PM, toombaru2003 wrote:

 

> That which is called grace...would have to apply to a conceptually

> isolated 'event' within the chain of causation.

>

> In reality, there could be no such event except in the mind of a

> supposed...isolated individual...whose limited faculties and

> survival-bias would preclude its ability to perceive objectively its

> own (pseudo) experience.

>

>

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Nisargadatta , " toombaru2003 "

<toombaru2003> wrote:

> That which is called grace...would have to apply to a conceptually

isolated 'event' within the chain of causation.

>

> In reality, there could be no such event except in the mind of a

supposed...isolated individual...whose limited faculties and survival-

bias would preclude its ability to perceive objectively its own

(pseudo) experience.

 

Hi Tooms,

 

Let me put it this way: you repeatedly have said the things you write

come to you out of the blue, and sometimes you don't know even know

what they mean. Well, some people will call that grace. It's a gift,

be grateful. Others might be profiting, but you are learning from

those

messages more than anyone else. Others will say it's the Interior

Guru. Let each one call a spade their favority nickname. What does

it matter? It happens.

 

Pete

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

> Nisargadatta , " toombaru2003 "

> <toombaru2003> wrote:

> > That which is called grace...would have to apply to a

conceptually

> isolated 'event' within the chain of causation.

> >

> > In reality, there could be no such event except in the mind of a

> supposed...isolated individual...whose limited faculties and

survival-

> bias would preclude its ability to perceive objectively its own

> (pseudo) experience.

>

> Hi Tooms,

>

> Let me put it this way: you repeatedly have said the things you

write

> come to you out of the blue, and sometimes you don't know even

know

> what they mean. Well, some people will call that grace. It's a

gift,

> be grateful. Others might be profiting, but you are learning from

> those

> messages more than anyone else. Others will say it's the Interior

> Guru. Let each one call a spade their favority nickname. What does

> it matter? It happens.

>

> Pete

 

 

Ah Pete...I see what you mean...

 

but 'in the inexorable flow of causation' when a concept is taken

for the reality that is attempts to describe...and then isolated and

applied as a separate entity in itself.....confusion in the end

result.....

 

 

and....yes....I am grateful for these insights......and I am

grateful for people like you who seem to furnish the initial spark

from which the fire ignites.

 

 

 

:-)

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Nisargadatta , " toombaru2003 "

<toombaru2003> wrote:

> Nisargadatta , " seesaw1us " <seesaw1us>

> wrote:

> > Nisargadatta , " toombaru2003 "

> > <toombaru2003> wrote:

> > > That which is called grace...would have to apply to a

> conceptually

> > isolated 'event' within the chain of causation.

> > >

> > > In reality, there could be no such event except in the mind of

a

> > supposed...isolated individual...whose limited faculties and

> survival-

> > bias would preclude its ability to perceive objectively its own

> > (pseudo) experience.

> >

> > Hi Tooms,

> >

> > Let me put it this way: you repeatedly have said the things you

> write

> > come to you out of the blue, and sometimes you don't know even

> know

> > what they mean. Well, some people will call that grace. It's a

> gift,

> > be grateful. Others might be profiting, but you are learning from

> > those

> > messages more than anyone else. Others will say it's the

Interior

> > Guru. Let each one call a spade their favority nickname. What does

> > it matter? It happens.

> >

> > Pete

>

>

> Ah Pete...I see what you mean...

>

> but 'in the inexorable flow of causation' when a concept is taken

> for the reality that is attempts to describe...and then isolated

and

> applied as a separate entity in itself.....confusion in the end

> result.....

>

>

> and....yes....I am grateful for these insights......and I am

> grateful for people like you who seem to furnish the initial spark

> from which the fire ignites.

>

> 'The inexorable flow of causation.' What a geat phrase! Yes, the

roulette wheel is a prisoner of the inexorable...but if the ball

happens to land on our number... then the inex... becomes very

personal, it's felt as joy, gratitude, grace or simply luck. But,

even those who only believe in luck, feel favored and grateful when

luck strikes. Human nature, I guess. ;)

 

>

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Nisargadatta , Arnór Kristjánsson <addi@a...>

wrote:

> This would be true if grace was a conscious choice on behalf of

the

> creator to give or not to give.

>

> But since grace is radiance and beyond choice on behalf of the

creator

> it is not event-based.

 

 

 

 

 

 

 

 

Now here's an example of making the concept of grace into a

perceived reality and then filling it out with a description.

 

(thus adding to the illusion that grace is a real thing.)

 

 

 

 

 

 

 

 

> On Jan 7, 2004, at 2:44 PM, toombaru2003 wrote:

>

> > That which is called grace...would have to apply to a

conceptually

> > isolated 'event' within the chain of causation.

> >

> > In reality, there could be no such event except in the mind of a

> > supposed...isolated individual...whose limited faculties and

> > survival-bias would preclude its ability to perceive objectively

its

> > own (pseudo) experience.

> >

> >

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Going back through the thread, probably wishing for holes in the logic,

I stumbled against this:

 

> Grace is not a thing.....It is an idea....

>

> It is not a noun.....It is an adjective.

>

 

Is it? An adjective is a word that adds more detail to a noun and in

doing so can modify the meaning. 'Graceful' is, for example an

adjective, but I don't have a dictionary that lists 'grace' as an

adjective. Please correct me if I'm wrong.

 

But I still get your point.

 

What the initial post asked was why the definitions are so varied and

it tried to relay the observation that the Sri Nisargadatta Maharaj

appears (according to the observation at least) to use it in a

different way than the others. Grace, as used in all but the last

example are ideas, evident by the game of logic of removing and adding

grace upon imagined circumstances.

 

I would, with all the powers of my ego, argue that grace is a constant;

a constant that is the counterpart of be-ing. I would also argue that

the two are unseperable. If the guru (the outer guru) has grace, can it

be argued that he didn't have it at some point? Can it be argued that

he doesn't have it?

 

How we measure it is then another matter.

 

I agree that words cannot describe reality, but at least I enjoy

bathing in the delusion that I'm one step closer to describing what

it's not.

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> One of the fundimental errors that mind makes is

> to assign actual reality =

> to its own conceptual creations....and then

> attempt to make those fabricatio=

> ns fit nicely together.....

Yes.

 

> Can any one here define grace without using

> another equally nedulous concep=

> tual construct?

Define " nebulous " please. And please

hold to your own criteria.

 

Is " nebulous " a nebulous concept?

Do you have " strict criteria " for what constitutes

a nebulous concept?

 

> Is there really such a thing as grace?

The question is itself a confusion.

First, there is a lot of loaded meaning in the

" is there... " . It can be taken to refer to " existence " ,

as in " does grace exist? " . But the notion of existence

does not apply to the notion of grace. Consider for

example the questions: " Do thoughts exist? " , or " Do

dreams exist? " The notion of existence does not apply

in those cases. [To say it does one would have to

invent a " special " meaning for " existence " ... which

only goes to prove the point.] The question,

" Does grace exist? " is simly the commission of

a grammatical error.

 

> Has anyone actually seen... grace?

This is *really* absurd. Has anyone seen a quark?

What does " seeing " have to do with anything?

 

> Oh..I know that we have all seen events that don't

> fit our normal expectati=

> ons....If those events are fortuitous and bring

> about perceived benefit to t=

> he recipient....we call them grace......

>

> Grace is not a thing.....It is an idea....

Certainly. Grace is not a thing. Doh!

It is a concept. What else is there?

The author of the post I am resonding to here

is a concept as well.

 

> It is not a noun.....It is an adjective.

Geez! Sorry... that is just plain wrong.

 

 

Consider the notion of " peace " . I will discuss

peace along the lines of the above:

 

Has anyone here experienced peace?

[Has anyone here *not* (ever) experienced peace?]

 

If you have experienced peace then you will be

of the opinion that it is possible to experience

peace, and you will not be of the opinion that

there is no such thing as peace. If someone says:

" Peace does not exist " , you will simply smile at

the silliness of the assertion. If someone says,

but can you define peace without using another

equally nebulous conceptual construct, you will

see that as simply absurd. You have experienced

peace. End of story.

 

I finally decided to respond to this post because

I saw a post where someone said:

> Going back through the thread, probably wishing for holes

> in the logic,

Geez. Does swiss cheese have holes?

 

Bill

 

PS: If this message seems to insult the author

of the original message, then I am sorry. Given

the arrogant tone of the original message,

coupled with its specious reasoning, I consider

a severe repudiation appropriate. If you want to

try to play the " logic game " then be willing to stand

to the heat.

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>

> I finally decided to respond to this post because

> I saw a post where someone said:

> > Going back through the thread, probably wishing for holes

> > in the logic,

> Geez. Does swiss cheese have holes?

 

I was only trying to be honest because I 'thought' I was being 'losing

out' to another persons reasoning. However 'spiritual a person' I wish

myself to be I still rely on ego (yeah I know, a statement like this

_really_ invites irony).

 

> PS: If this message seems to insult the author

> of the original message, then I am sorry. Given

> the arrogant tone of the original  message,

> coupled with its specious reasoning, I consider

> a severe repudiation appropriate. If you want to

> try to play the " logic game " then be willing to stand

> to the heat.

 

With all the sincerity I can muster I would like to ask this group: are

reflections like my original post in this thread in any way wrong or

inappropriate in this group? I am new here [but then again, I

am new anywhere] and new to spiritual teachings (having been an

ego-warrior for all my life) and I would really like guidance.

 

I am sorry if I have made undue claims in an overbearing manner in my

posts. Arrogance and its root cause, fear based in seperation, has been

with me for so long that most of the time I don't recognize it for what

it is.

 

A.

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Nisargadatta , Arnór Kristjánsson <addi@a...>

wrote:

 

> With all the sincerity I can muster I would like to ask this group:

are

> reflections like my original post in this thread in any way wrong

or

> inappropriate in this group?

 

inappropriate according to what belief system? inappropriate to

whom?

 

an advaitin knows (next to) nothing. all an advaitin talks about is

consciousness. ask what consciousness or grace or any other concept

is, an advaitin knows nothing but always tries to point to

consciousness or " is-ness " in which the guru, student, the belief

sytem and the grace disappear. in the mean time we have some

conceptual good time here.

 

hur

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Nisargadatta , Arnór Kristjánsson <addi@a...> wrote:

> Going back through the thread, probably wishing for holes in the logic,

> I stumbled against this:

>

> > Grace is not a thing.....It is an idea....

> >

> > It is not a noun.....It is an adjective.

> >

>

> Is it? An adjective is a word that adds more detail to a noun and in

> doing so can modify the meaning. 'Graceful' is, for example an

> adjective, but I don't have a dictionary that lists 'grace' as an

> adjective. Please correct me if I'm wrong.

>

> But I still get your point.

>

> What the initial post asked was why the definitions are so varied and

> it tried to relay the observation that the Sri Nisargadatta Maharaj

> appears (according to the observation at least) to use it in a

> different way than the others. Grace, as used in all but the last

> example are ideas, evident by the game of logic of removing and adding

> grace upon imagined circumstances.

>

> I would, with all the powers of my ego, argue that grace is a constant;

> a constant that is the counterpart of be-ing. I would also argue that

> the two are unseperable. If the guru (the outer guru) has grace, can it

> be argued that he didn't have it at some point? Can it be argued that

> he doesn't have it?

>

> How we measure it is then another matter.

>

> I agree that words cannot describe reality, but at least I enjoy

> bathing in the delusion that I'm one step closer to describing what

> it's not.

 

 

 

 

Hello Arnor,

 

I would like to say that you are most welcome here.

The questions that you have brought up, help me to turn inward...and althou=

gh difficult... the task is lightened by the company of fellow searchers.

 

 

In response to your post:

 

Logic applied from the perspective of conceptual separation can only move o=

ne deeper into the conviction of autonomy.

 

********************************************

 

 

Let us play...for a moment ...in a world with no nouns...A world where ever=

ything flows into everything...a world in which individual waves can be seen=

as always and only ocean...

a world where the word 'bracelet' is a description of shape for that which =

is always and only gold...a world...where the word tree is an adjective for =

a mysterious force that magically mixes dirt and water into a swaying magnif=

icence...a world of unknowable sensuous sentience....given the name.....Arno=

r.

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