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hrtbeat7

AdyashantiSatsang

Thursday, March 11, 2004 6:49 PM

[AdyashantiSatsang] Re: ordinary

 

 

AdyashantiSatsang , " Bill Rishel " <plexus@a...>

wrote:

 

 

> The way the Buddha is talked about, as if

he was so utterly extraordinary...

 

But Buddha Mind must be the most utterly ordinary.

 

So hard/easy to miss, the utterly ordinary.

 

When *seeing itself* is naked

 

 

 

 

" If you continue this simple practice (zazen) every day you will

obtain a wonderful power. Before you attain it, it is something

wonderful, but after you obtain it, it is nothing special. It is just

you yourself, nothing special. As a Chinese poem says, " I went and I

returned. It was nothing special. Rozan famous for its misty

mountains; Sekko for its water. " People think it must be wonderful to

see the famous range of mountains covered by mists, and the water

said to cover all the earth. But if you go there you will just see

water and mountains. Nothing special.

It is a kind of mystery that for people who have no experience of

enlightenment, enlightenment is something wonderful. But if they

attain it, it is nothing. But yet it is not nothing. Do you

understand? For a mother with children, having children is nothing

special. That is zazen. So, if you continue this practice, more and

more you will acquire something -- nothing special, but nevertheless

something. You may say " universal nature " or " Buddha nature "

or " enlightenment. " You may call it by many names, but for the person

who has it, it is nothing, and it is something. "

 

~Suzuki Roshi

Zen Mind, Beginner's Mind

 

 

 

 

LoveAlways

 

 

 

 

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Suzuki Roshi was a con artist.

 

What is it you are trying to attain, Bill?

 

 

 

Nisargadatta , " Bill Rishel " <plexus@a...>

wrote:

>

> -

> hrtbeat7

> AdyashantiSatsang

> Thursday, March 11, 2004 6:49 PM

> [AdyashantiSatsang] Re: ordinary

>

>

> AdyashantiSatsang , " Bill Rishel "

<plexus@a...>

> wrote:

>

>

> > The way the Buddha is talked about, as if

> he was so utterly extraordinary...

>

> But Buddha Mind must be the most utterly ordinary.

>

> So hard/easy to miss, the utterly ordinary.

>

> When *seeing itself* is naked

>

>

>

>

> " If you continue this simple practice (zazen) every day you will

> obtain a wonderful power. Before you attain it, it is something

> wonderful, but after you obtain it, it is nothing special. It is

just

> you yourself, nothing special. As a Chinese poem says, " I went and

I

> returned. It was nothing special. Rozan famous for its misty

> mountains; Sekko for its water. " People think it must be wonderful

to

> see the famous range of mountains covered by mists, and the water

> said to cover all the earth. But if you go there you will just see

> water and mountains. Nothing special.

> It is a kind of mystery that for people who have no experience of

> enlightenment, enlightenment is something wonderful. But if they

> attain it, it is nothing. But yet it is not nothing. Do you

> understand? For a mother with children, having children is nothing

> special. That is zazen. So, if you continue this practice, more and

> more you will acquire something -- nothing special, but

nevertheless

> something. You may say " universal nature " or " Buddha nature "

> or " enlightenment. " You may call it by many names, but for the

person

> who has it, it is nothing, and it is something. "

>

> ~Suzuki Roshi

> Zen Mind, Beginner's Mind

>

>

>

>

> LoveAlways

>

>

>

>

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e# danandadan got the uzi out for a walk today.

 

 

Nisargadatta , " danananda2004 "

<danananda2004> wrote:

> Suzuki Roshi was a con artist.

>

> What is it you are trying to attain, Bill?

>

>

>

> Nisargadatta , " Bill Rishel " <plexus@a...>

> wrote:

> >

> > -

> > hrtbeat7

> > AdyashantiSatsang

> > Thursday, March 11, 2004 6:49 PM

> > [AdyashantiSatsang] Re: ordinary

> >

> >

> > AdyashantiSatsang , " Bill Rishel "

> <plexus@a...>

> > wrote:

> >

> >

> > > The way the Buddha is talked about, as if

> > he was so utterly extraordinary...

> >

> > But Buddha Mind must be the most utterly ordinary.

> >

> > So hard/easy to miss, the utterly ordinary.

> >

> > When *seeing itself* is naked

> >

> >

> >

> >

> > " If you continue this simple practice (zazen) every day you will

> > obtain a wonderful power. Before you attain it, it is something

> > wonderful, but after you obtain it, it is nothing special. It is

> just

> > you yourself, nothing special. As a Chinese poem says, " I went

and

> I

> > returned. It was nothing special. Rozan famous for its misty

> > mountains; Sekko for its water. " People think it must be

wonderful

> to

> > see the famous range of mountains covered by mists, and the water

> > said to cover all the earth. But if you go there you will just

see

> > water and mountains. Nothing special.

> > It is a kind of mystery that for people who have no experience of

> > enlightenment, enlightenment is something wonderful. But if they

> > attain it, it is nothing. But yet it is not nothing. Do you

> > understand? For a mother with children, having children is

nothing

> > special. That is zazen. So, if you continue this practice, more

and

> > more you will acquire something -- nothing special, but

> nevertheless

> > something. You may say " universal nature " or " Buddha nature "

> > or " enlightenment. " You may call it by many names, but for the

> person

> > who has it, it is nothing, and it is something. "

> >

> > ~Suzuki Roshi

> > Zen Mind, Beginner's Mind

> >

> >

> >

> >

> > LoveAlways

> >

> >

> >

> >

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<<

Suzuki Roshi was a con artist.

 

What is it you are trying to attain, Bill?

>>

You misread the headers.

That portion was a reply by hrtbeat7 (Robert O'Hearn)

of the AdyahantiSatsang list. I just forwarded it

because I thought was an interesting quote.

 

As for " attaining " , there is nothing to attain.

I think the quote is his way of talking about something

that happens that doesn't happen, something that

changes when there is no change.

 

Maybe you know what I mean.

 

Con artist? Have no idea.

 

" zazen " is not something I relate to.

" Nothing special " was interesting and did relate

to the " ordinary " of my post.

 

For myself, would say...ordinary...but how extraordinary!

 

" Nothing special, " but ....Wow!

 

Bill

 

 

 

Nisargadatta , " Bill Rishel " <plexus@a...>

wrote:

>

> -

> hrtbeat7

> AdyashantiSatsang

> Thursday, March 11, 2004 6:49 PM

> [AdyashantiSatsang] Re: ordinary

>

>

> AdyashantiSatsang , " Bill Rishel "

<plexus@a...>

> wrote:

>

>

> > The way the Buddha is talked about, as if

> he was so utterly extraordinary...

>

> But Buddha Mind must be the most utterly ordinary.

>

> So hard/easy to miss, the utterly ordinary.

>

> When *seeing itself* is naked

>

>

>

>

> " If you continue this simple practice (zazen) every day you will

> obtain a wonderful power. Before you attain it, it is something

> wonderful, but after you obtain it, it is nothing special. It is

just

> you yourself, nothing special. As a Chinese poem says, " I went and

I

> returned. It was nothing special. Rozan famous for its misty

> mountains; Sekko for its water. " People think it must be wonderful

to

> see the famous range of mountains covered by mists, and the water

> said to cover all the earth. But if you go there you will just see

> water and mountains. Nothing special.

> It is a kind of mystery that for people who have no experience of

> enlightenment, enlightenment is something wonderful. But if they

> attain it, it is nothing. But yet it is not nothing. Do you

> understand? For a mother with children, having children is nothing

> special. That is zazen. So, if you continue this practice, more and

> more you will acquire something -- nothing special, but

nevertheless

> something. You may say " universal nature " or " Buddha nature "

> or " enlightenment. " You may call it by many names, but for the

person

> who has it, it is nothing, and it is something. "

>

> ~Suzuki Roshi

> Zen Mind, Beginner's Mind

>

>

>

>

> LoveAlways

>

>

>

>

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