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Sandeep Finally answer Dabo/Pete

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> > we all have pain, we all have fear, we all have greed, we all have

> desire,

> > we all have anger, we all have jealosy, we all have hate,

> > we all have alllll these nasty things inside

> > that make us just ordinary human fucked-up beings.

>

> P: I think the key word here is HAVE. There is no entity to take

> possession of any of the above.

 

 

>D:if this were true for you,

>you would be enlightened.

 

P: Allow me to point out, that a pronoun (any pronoun) linked with the word

enlightenment negates the very assertion it is trying to make, because the word

enlightenment means the absence of that sense of 'me' which the words 'you' or

'I' designates.

 

So, when there is fear, and the fear is happening within a sense of self, the

fear is happening in a very confined space. So the fear seems to have great

energy and power to disrupt. And it is the same with any emotion, or feeling, or

thought happening in that narrow space. But, when that sense of self is not

there the fear is happening within infinite space, so it seems insignificant and

have little power to disrupt. Left on its own the fear dissipates like a cloud

on the wind.

 

When the brain apperceives this, a thought creeps in, this is enlightenment, I'm

enlightened, I want this to be always. With this thoughts 'the infinite space

sense' disappear and the sense of the limited space comes back. Now the brain

has great urgency to return to the infinite, open ended modality, but try as it

may, efforts close the space even tighter.

 

So, it take sometimes dozens of these openings and closings before the brain

realizes any attempt to posses or name the opening is already a closing.

 

The space, the emptiness, the silence and peace are always there, but the brain

is incapable to feel it all the time. It's only when the brain gives up all

attempts to control its own states that the emptiness is seen as always being

there, even when the brain is distracted by other things. Understanding

possession and control are illusory because there is no one to posses or control

anything, is a good first step.

 

Hope this makes sense.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Finance Tax Center - File online. File on time.

 

 

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-

" pete seesaw " <seesaw1us

<nisargadatta >

Wednesday, March 31, 2004 6:10 AM

Sandeep Finally answer Dabo/Pete

 

 

> > > we all have pain, we all have fear, we all have greed, we all have

> > desire,

> > > we all have anger, we all have jealosy, we all have hate,

> > > we all have alllll these nasty things inside

> > > that make us just ordinary human fucked-up beings.

> >

> > P: I think the key word here is HAVE. There is no entity to take

> > possession of any of the above.

>

>

> >D:if this were true for you,

> >you would be enlightened.

>

> P: Allow me to point out, that a pronoun (any pronoun) linked with the word

enlightenment negates the very assertion it is trying to make, because the word

enlightenment means the absence of that sense of 'me' which the words 'you' or

'I' designates.

>

 

 

 

we already discussed this.

it is not correct,

but we have to use personal pronouns,

or communication would be impossible.

 

 

 

i like your thoughts on the state of pure awareness.

 

 

 

 

 

 

a true seeker doesn't lose the way

 

dabo

 

 

 

 

 

> So, when there is fear, and the fear is happening within a sense of self, the

fear is happening in a very confined space. So the fear seems to have great

energy and power to disrupt. And it is the same with any emotion, or feeling, or

thought happening in that narrow space. But, when that sense of self is not

there the fear is happening within infinite space, so it seems insignificant and

have little power to disrupt. Left on its own the fear dissipates like a cloud

on the wind.

>

> When the brain apperceives this, a thought creeps in, this is enlightenment,

I'm enlightened, I want this to be always. With this thoughts 'the infinite

space sense' disappear and the sense of the limited space comes back. Now the

brain has great urgency to return to the infinite, open ended modality, but try

as it may, efforts close the space even tighter.

>

> So, it take sometimes dozens of these openings and closings before the brain

realizes any attempt to posses or name the opening is already a closing.

>

> The space, the emptiness, the silence and peace are always there, but the

brain is incapable to feel it all the time. It's only when the brain gives up

all attempts to control its own states that the emptiness is seen as always

being there, even when the brain is distracted by other things. Understanding

possession and control are illusory because there is no one to posses or control

anything, is a good first step.

>

> Hope this makes sense.

>

>

>

>

>

>

 

>

> Finance Tax Center - File online. File on time.

>

>

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Nisargadatta , pete seesaw <seesaw1us>

wrote:

 

>

> P: Allow me to point out, that a pronoun (any pronoun) linked with

the word enlightenment negates the very assertion it is trying to

make, because the word enlightenment means the absence of that sense

of 'me' which the words 'you' or 'I' designates.

>

 

Hey Pete,

You're making enlightenment a " sense " or " feeling " . That ain't it! :-)

Whether or not there is identification doesn't matter a bit.

 

Joe

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Nisargadatta , " josesiem " <josesiem> wrote:

> Nisargadatta , pete seesaw <seesaw1us>

> wrote:

>

> >

> > P: Allow me to point out, that a pronoun (any pronoun) linked

with

> the word enlightenment negates the very assertion it is trying to

> make, because the word enlightenment means the absence of that

sense

> of 'me' which the words 'you' or 'I' designates.

> >

>

> Hey Pete,

> You're making enlightenment a " sense " or " feeling " . That ain't

it! :-)

> Whether or not there is identification doesn't matter a bit.

>

> Joe

 

P: Joe, you misread what I wrote. I say it's the " Absence " of a sense

of 'me' This sense limits, draws a circle around an imaginary entity

which then struggles against that perceived limitation.

 

What I tried to convey is no different that what Greg wrote in others

words in reply to your post. See below

 

>But to be a place or essence at all is to be limited, circumscribed.

The

circumscription is that there are some things that go along with a

place, and

some things that don't. To be a person is also to be limited,

circumscribed and

>not free in this way.

 

>THIS, on the other hand, *is* free of limitation and self-

questioning, and is

not limited to a person. It's not captured by a place or thing. This

is also

free from Joe. It ain't personal, which is why Joe can't have it. And

of

>course, Joe's-wanting-it-for-Joe is also THIS.

 

-->Greg

 

P:So If you know enough to know " it ain't it, " then what is it?

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

 

> P: Joe, you misread what I wrote. I say it's the " Absence " of a

sense

> of 'me' This sense limits, draws a circle around an imaginary entity

> which then struggles against that perceived limitation.

>

> What I tried to convey is no different that what Greg wrote in

others

> words in reply to your post. See below

 

 

But I don't think Greg is defining enlightenment, which is what I saw

you doing. The arising of a sense of me is irrelevant. There is

no " me " that is doing anything, but a sense or feeling of " me " can

arise.

 

IOW, enlightenment is not some kind of state in which a sense of " me "

never arises. That was my point. It may be seen there is no " me "

doing anything, but from my POV this is an understanding, a fact, as

opposed to some kind of " feeling " of total disassociation occuring

all the time -- which is how I imagined it would be before.

 

>

> P:So If you know enough to know " it ain't it, " then what is it?

 

Enlightenment? A concept created by a discontented mind looking for a

way out.

 

:-)

 

Joe

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Nisargadatta , " josesiem " <josesiem> wrote:

> > P:So If you know enough to know " it ain't it, " then what is it?

>

> Enlightenment? A concept created by a discontented mind looking for

a

> way out.

>

> :-)

>

> Joe

 

In other words, Buddhism and the Buddha and enlightenment arose ONLY

because we are looking for an escape, a way out. There is none. It

never would've happened if we didn't create this " problem " which is

nothing more than thought. Thought created the problem in the first

place and seeing that -- the whole thing becomes obsolete.

 

Buddha was a fool who spent his life looking for something -- spent

many years torturing himself and then he discovers the answer's been

right here in front his face the whole time -- namely, the answer is

the dropping of the " problem " which was never there in the first

place.

 

Joe

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Nisargadatta , " josesiem " <josesiem> wrote:

> Nisargadatta , " josesiem " <josesiem>

wrote:

> > > P:So If you know enough to know " it ain't it, " then what is it?

> >

> > Enlightenment? A concept created by a discontented mind looking

for

> a

> > way out.

> >

> > :-)

> >

> > Joe

>

> In other words, Buddhism and the Buddha and enlightenment arose

ONLY

> because we are looking for an escape, a way out. There is none. It

> never would've happened if we didn't create this " problem " which is

> nothing more than thought. Thought created the problem in the first

> place and seeing that -- the whole thing becomes obsolete.

>

> Buddha was a fool who spent his life looking for something -- spent

> many years torturing himself and then he discovers the answer's

been

> right here in front his face the whole time -- namely, the answer

is

> the dropping of the " problem " which was never there in the first

> place.

>

> Joe

 

So you no longer have a problem, and thought is no problem for you?

And if so, how does it feel, does it have a name? Or is this just the

opinion d'jour?

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Nisargadatta , " josesiem " <josesiem> wrote:

> Nisargadatta , " seesaw1us " <seesaw1us>

> wrote:

>

> > P: Joe, you misread what I wrote. I say it's the " Absence " of a

> sense

> > of 'me' This sense limits, draws a circle around an imaginary

entity

> > which then struggles against that perceived limitation.

> >

> > What I tried to convey is no different that what Greg wrote in

> others

> > words in reply to your post. See below

>

>

> But I don't think Greg is defining enlightenment, which is what I

saw

> you doing.

 

P: But, Joe, you saw what you wanted to see. If I say darkness is the

absence of light, I'm not telling you what darkness is, I'm telling

you what prevents darkness. In the same way I'm saying a sense of

self prevents enlightenment. If you have concluded there isn't such a

thing, and that makes you feel better, so be it. To me is a case of

taking a bow of celibacy because you can't get a piece of ass anyway.

 

The arising of a sense of me is irrelevant. There is

> no " me " that is doing anything, but a sense or feeling of " me " can

> arise.

>

> IOW, enlightenment is not some kind of state in which a sense

of " me "

> never arises. That was my point. It may be seen there is no " me "

> doing anything, but from my POV this is an understanding, a fact,

as

> opposed to some kind of " feeling " of total disassociation occuring

> all the time -- which is how I imagined it would be before.

>

> >

> > P:So If you know enough to know " it ain't it, " then what is it?

>

> Enlightenment? A concept created by a discontented mind looking for

a

> way out.

 

P:Yes, Joe for you it is, but not for thousands upon thousands who

have written about the end of their search, not as a giving up, but

as an attainment. And not many are goind to take Joe's words over

Nis, or Ramana, or K, etc.

 

 

 

>

> :-)

>

> Joe

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

>

> So you no longer have a problem, and thought is no problem for you?

> And if so, how does it feel, does it have a name? Or is this just

the

> opinion d'jour?

 

There will always be problems, and I'll indulge in the world that

thought spins. But that's not a problem really. ;-)

 

Joe

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

>

> P: But, Joe, you saw what you wanted to see. If I say darkness is

the

> absence of light, I'm not telling you what darkness is, I'm telling

> you what prevents darkness. In the same way I'm saying a sense of

> self prevents enlightenment.

 

OK. So you see " enlightenment " as a set of feelings or absence of

such feelings. And when this feeling of there being no self arises,

then enlightenment has occurred?

 

That's how this sounds to me.

 

>

> P:Yes, Joe for you it is, but not for thousands upon thousands who

> have written about the end of their search, not as a giving up, but

> as an attainment. And not many are goind to take Joe's words over

> Nis, or Ramana, or K, etc.

 

 

It's not about giving up, Pete. It's about seeing there's nothing to

get. There will be nothing *ever*, except what's in front of your

face. Every single thing you will ever " know " will pass. IOW, nothing

arises in Mind that does not pass away. Yet you want something to

arise that you believe has the properties of a,b,and c. You're

trapped in a web of your beliefs -- in a world of thought. You must

think these thoughts actually refer to things, like " enlightenment "

and " people attaining realization " .

 

But these thoughts are only arising now -- and there's not a damn

thing they refer to.

 

But, hey, who knows? I could be totally wrong. I can only write

what's clear to me.

 

Joe

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

> P:Yes, Joe for you it is, but not for thousands upon thousands who

> have written about the end of their search, not as a giving up, but

> as an attainment. And not many are goind to take Joe's words over

> Nis, or Ramana, or K, etc.

 

Leave them alone! You create the problem of this whole thing about

enlightenment. Now you want an answer, you want resolution, you want

to win the big prize.

 

What occurred to me is that moment to moment I create this world (of

thought), which includes enlightenment, sages, teachers, students,

delusion, etc. None of this, however, exists until *I* impute that

concept on it. None of it exists at all!

 

" Enlightenment " exists within a social context and that's it. If your

car mechanic said the same things Huang Po did, you'd think he was an

idiot. If my hairdresser told me there is no enlightenment and I was

chasing a dream (which many " gurus " do say!) I'd think he was

delusional. Because some zen dude who's lived in a monastery and had

this and that teacher says it, it's from an enlightened guy.

 

See, so it's totally context dependent. But some respected guru says

it, and it's like some kind of high mystical truth. LOL.

 

I just read ol Huang Po last night. He says the same thing a lot of

us are saying here. And he even made reference to Buddha's teaching

as something to keep people busy, not as some kind of holy truth.

 

If you have the Roaring Zen Reader, it's worth checking out the

chapter on him.

 

Regards,

Joe

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Nisargadatta , " josesiem " <josesiem> wrote:

> Nisargadatta , " seesaw1us " <seesaw1us>

> wrote:

> > P:Yes, Joe for you it is, but not for thousands upon thousands

who

> > have written about the end of their search, not as a giving up,

but

> > as an attainment. And not many are goind to take Joe's words over

> > Nis, or Ramana, or K, etc.

>

> Leave them alone! You create the problem of this whole thing about

> enlightenment. Now you want an answer, you want resolution, you

want

> to win the big prize.

 

P: This brain has no problems, H\has all answers, has resolution,

has peace, beauty, silence, you name it, at least most of the time.

Nothing left to get. It doesn't call that by any name, or gives

itself any titles.

So this talk is about what you seek, if you're still seeking. You're

sounding kind of enlightened. :)

 

>

> What occurred to me is that moment to moment I create this world

(of

> thought), which includes enlightenment, sages, teachers, students,

> delusion, etc. None of this, however, exists until *I* impute that

> concept on it. None of it exists at all!

>

> " Enlightenment " exists within a social context and that's it. If

your

> car mechanic said the same things Huang Po did, you'd think he was

an

> idiot. If my hairdresser told me there is no enlightenment and I

was

> chasing a dream (which many " gurus " do say!) I'd think he was

> delusional. Because some zen dude who's lived in a monastery and

had

> this and that teacher says it, it's from an enlightened guy.

>

> See, so it's totally context dependent. But some respected guru

says

> it, and it's like some kind of high mystical truth. LOL.

>

> I just read ol Huang Po last night. He says the same thing a lot of

> us are saying here. And he even made reference to Buddha's teaching

> as something to keep people busy, not as some kind of holy truth.

 

P: Yes I read Houng Po several times years ago. He is one of my

favorites. What you said above sounds good. Just sit quietly, and

listen to the trafic. You'll be fine, I think. ;)

>

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Nisargadatta , " josesiem " <josesiem> wrote:

> Nisargadatta , " seesaw1us " <seesaw1us>

> wrote:

> >

> > P: But, Joe, you saw what you wanted to see. If I say darkness is

> the

> > absence of light, I'm not telling you what darkness is, I'm

telling

> > you what prevents darkness. In the same way I'm saying a sense of

> > self prevents enlightenment.

>

> Joe: OK. So you see " enlightenment " as a set of feelings or absence

of

> such feelings. And when this feeling of there being no self arises,

> then enlightenment has occurred?

 

P: Self is the feeling of being a self. No-self is not a feeling.

 

>

>Joe: It's not about giving up, Pete. It's about seeing there's

nothing to

> get. There will be nothing *ever*, except what's in front of your

> face. Every single thing you will ever " know " will pass. IOW,

nothing

> arises in Mind that does not pass away. Yet you want something to

> arise that you believe has the properties of a,b,and c. You're

> trapped in a web of your beliefs -- in a world of thought. You must

> think these thoughts actually refer to things, like " enlightenment "

> and " people attaining realization " .

 

P:No, Joe, I have no beliefs, I talk out of first hand experience, or

what pops up in the brain from god knows where. I don't want

anything in particular to arise, whatever arises is fine with me.

 

Yes, Abstract thoughts don't refer to things, they refer to other

thoughts, or feelings. I talk about stopping, I talk about quiet,

ceasing to thrash about, but it so happens that when people hear

this, they think of doing and getting.

 

It's a funny business, you tell people about denudation, and they

think

it's like sex where you undress to get your jollies. What you are

saying above is what I'm also saying, but you only understand it when

you say it. Which is fine. To my ears when you say it, it sounds like

dispair, sour grapes. And to you, what I say sounds like pie in the

sky. Well, the pie is not in the sky, is already in the belly.

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

> P: This brain has no problems, H\has all answers, has resolution,

> has peace, beauty, silence, you name it, at least most of the time.

> Nothing left to get. It doesn't call that by any name, or gives

> itself any titles.

> So this talk is about what you seek, if you're still seeking. You're

> sounding kind of enlightened. :)

 

No, you're sounding kind of enlightened! ;-) My brain still whirls

about like a drunken dancer.

 

Do you ever or have you ever gone to the San Diego Zen Center?

 

I was just there last night, listening to the traffic whiz by. Some

dude on a motorcycle was disturbing the meditators.

 

Joe

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

>

> It's a funny business, you tell people about denudation, and they

> think

> it's like sex where you undress to get your jollies. What you are

> saying above is what I'm also saying, but you only understand it

when

> you say it. Which is fine. To my ears when you say it, it sounds

like

> dispair, sour grapes. And to you, what I say sounds like pie in the

> sky. Well, the pie is not in the sky, is already in the belly.

 

Yes, we're probably saying the same thing. I just don't like the word

enlightenment as a description of a state of mind in which something

is or is not present.

 

You're not hearing despair so much as my anger which arises

occasionally about this topic.

 

Joe

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Nisargadatta , " josesiem " <josesiem> wrote:

> Nisargadatta , " seesaw1us " <seesaw1us>

> wrote:

 

 

>

> Do you ever or have you ever gone to the San Diego Zen Center?

 

No. What's your rating?

>

> I was just there last night, listening to the traffic whiz by. Some

> dude on a motorcycle was disturbing the meditators.

 

Oh man! Motorcycles are the best. You can follow that roar for a

whole minute. Listening to it fade, disclosing space. Heavy trucks

going up the hill outside by apartement are great too. The heavy

rumble is like a huge cello. What beautiful vibrations. Love the

suckers! :))

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

> Nisargadatta , " josesiem " <josesiem>

wrote:

> > Nisargadatta , " seesaw1us " <seesaw1us>

> > wrote:

>

>

> >

> > Do you ever or have you ever gone to the San Diego Zen Center?

>

> No. What's your rating?

 

I give Joko Beck, the main teacher there, the highest rating. I live

close by (in PB) so it's not a big deal to get there. Overall, it's a

nice quiet place to stare at a while wall for periods of time with

other people.

 

> >

> > I was just there last night, listening to the traffic whiz by.

Some

> > dude on a motorcycle was disturbing the meditators.

>

> Oh man! Motorcycles are the best. You can follow that roar for a

> whole minute. Listening to it fade, disclosing space. Heavy trucks

> going up the hill outside by apartement are great too. The heavy

> rumble is like a huge cello. What beautiful vibrations. Love the

> suckers! :))

 

I love sounds too. You might like the music I was making then. I was

recording all kinds of environmental ambient sounds and making sound

sculptures with them. A friend of mine runs a label that puts out

music like this.

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Nisargadatta , " josesiem " <josesiem> wrote:

> Nisargadatta , " seesaw1us " <seesaw1us>

> wrote:

> >

> > It's a funny business, you tell people about denudation, and they

> > think

> > it's like sex where you undress to get your jollies. What you are

> > saying above is what I'm also saying, but you only understand it

> when

> > you say it. Which is fine. To my ears when you say it, it sounds

> like

> > dispair, sour grapes. And to you, what I say sounds like pie in

the

> > sky. Well, the pie is not in the sky, is already in the belly.

>

> Yes, we're probably saying the same thing. I just don't like the

word

> enlightenment as a description of a state of mind in which

something

> is or is not present.

 

P:I understand. It's a word I try not to use. It's very misleading,

it has all sort of holy undertones and miracle powers bs. People

don't understand the word is similar to the word 'up' which doesn't

designate a place, but a direction, a direction which changes with

the position of the observer. Up's direction varies with the latitude

of the observer. Up at the poles, points in opposite directions.

 

 

>

> You're not hearing despair so much as my anger which arises

> occasionally about this topic.

 

P: I'm glad it isn't dispair. But ask yourself why anger, and not

amusement?

>

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Nisargadatta , " josesiem " <josesiem> wrote:

> Nisargadatta , " seesaw1us " <seesaw1us>

> wrote:

> > Nisargadatta , " josesiem " <josesiem>

> wrote:

> > > Nisargadatta , " seesaw1us "

<seesaw1us>

> > > wrote:

> >

> >

> > >

> > > Do you ever or have you ever gone to the San Diego Zen Center?

> >

> > No. What's your rating?

>

> I give Joko Beck, the main teacher there, the highest rating. I

live

> close by (in PB) so it's not a big deal to get there. Overall, it's

a

> nice quiet place to stare at a while wall for periods of time with

> other people.

>

> > >

> > > I was just there last night, listening to the traffic whiz by.

> Some

> > > dude on a motorcycle was disturbing the meditators.

> >

> > Oh man! Motorcycles are the best. You can follow that roar for a

> > whole minute. Listening to it fade, disclosing space. Heavy trucks

> > going up the hill outside by apartement are great too. The heavy

> > rumble is like a huge cello. What beautiful vibrations. Love the

> > suckers! :))

>

> I love sounds too. You might like the music I was making then. I

was

> recording all kinds of environmental ambient sounds and making

sound

> sculptures with them. A friend of mine runs a label that puts out

> music like this.

 

P: That's great! Are they on sale somewhere? I'm blessed to live

by a busy street, so I have all the random sounds a man could wish

for. But for people who live in a very quiet place, it would be gerat

stuff to buy. I made a tape of the noise by my street for a friend

who wanted to meditate with sounds. Of course, after a while

the randomness is gone because the mind starts remembering the

sequence of sounds and silence. The unexpected is always better.

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Nisargadatta , " josesiem " <josesiem> wrote:

> Nisargadatta , " seesaw1us " <seesaw1us>

> wrote:

> > P: This brain has no problems, H\has all answers, has

resolution,

> > has peace, beauty, silence, you name it, at least most of the

time.

> > Nothing left to get. It doesn't call that by any name, or gives

> > itself any titles.

> > So this talk is about what you seek, if you're still seeking.

You're

> > sounding kind of enlightened. :)

>

> No, you're sounding kind of enlightened! ;-) My brain still whirls

> about like a drunken dancer.

>

> Do you ever or have you ever gone to the San Diego Zen Center?

>

> I was just there last night, listening to the traffic whiz by. Some

> dude on a motorcycle was disturbing the meditators.

>

> Joe

 

e# Pete loves to do that, cruise around the zen centers with his

1100cc HD shouting:

" I AM THAT ABSOLUTELY! "

" I AM THAT ABSOLUTELY! "

" I AM THAT ABSOLUTELY! "

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

> Nisargadatta , " josesiem " <josesiem>

wrote:

> > Nisargadatta , " seesaw1us " <seesaw1us>

> > wrote:

>

>

> >

> > Do you ever or have you ever gone to the San Diego Zen Center?

>

> No. What's your rating?

> >

> > I was just there last night, listening to the traffic whiz by.

Some

> > dude on a motorcycle was disturbing the meditators.

>

> Oh man! Motorcycles are the best. You can follow that roar for a

> whole minute. Listening to it fade, disclosing space. Heavy trucks

> going up the hill outside by apartement are great too. The heavy

> rumble is like a huge cello. What beautiful vibrations. Love the

> suckers! :))

 

e# so what would be the problem with the roaring of my thousand posts

a week? ;)

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Nisargadatta , " ericparoissien " <msrhood@a...>

wrote:

> Nisargadatta , " josesiem " <josesiem>

wrote:

> > Nisargadatta , " seesaw1us " <seesaw1us>

> > wrote:

> > > P: This brain has no problems, H\has all answers, has

> resolution,

> > > has peace, beauty, silence, you name it, at least most of the

> time.

> > > Nothing left to get. It doesn't call that by any name, or gives

> > > itself any titles.

> > > So this talk is about what you seek, if you're still seeking.

> You're

> > > sounding kind of enlightened. :)

> >

> > No, you're sounding kind of enlightened! ;-) My brain still

whirls

> > about like a drunken dancer.

> >

> > Do you ever or have you ever gone to the San Diego Zen Center?

> >

> > I was just there last night, listening to the traffic whiz by.

Some

> > dude on a motorcycle was disturbing the meditators.

> >

> > Joe

>

> e# Pete loves to do that, cruise around the zen centers with his

> 1100cc HD shouting:

> " I AM THAT ABSOLUTELY! "

> " I AM THAT ABSOLUTELY! "

> " I AM THAT ABSOLUTELY! "

 

Next best thing of being the bonzo. I think that's what the guy with

the wacking stick is called. I could be wrong.

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

>

> Next best thing of being the bonzo. I think that's what the guy

with

> the wacking stick is called. I could be wrong.

 

Gotta be careful with that stick in the US. Could get sued! Best

stick to motorcyles.

 

At ZCLA you have to let em know you want to be hit. How sad is that?

The point of whacking is to be unexpected.

 

Joe

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

> P: That's great! Are they on sale somewhere? I'm blessed to live

> by a busy street, so I have all the random sounds a man could wish

> for. But for people who live in a very quiet place, it would be

gerat

> stuff to buy. I made a tape of the noise by my street for a friend

> who wanted to meditate with sounds. Of course, after a while

> the randomness is gone because the mind starts remembering the

> sequence of sounds and silence. The unexpected is always better.

 

http://www.forcedexposure.com/labels/bremsstrahlung.html

 

There's a review and it's on sale there. If you like what you read,

contact me and I can send you the CDs for free. I have extras. It

wouldn't come with the package though.

 

I can hear the ocean sometimes when I sit at night. Very nice.

 

Sometimes it's just drunk people though walking by. One of the joys

of Pacific Beach. :-)

 

Joe

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Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

> Nisargadatta , " josesiem " <josesiem>

wrote:

> > Nisargadatta , " seesaw1us " <seesaw1us>

> > wrote:

> > > Nisargadatta , " josesiem " <josesiem>

> > wrote:

> > > > Nisargadatta , " seesaw1us "

> <seesaw1us>

> > > > wrote:

> > >

> > >

> > > >

> > > > Do you ever or have you ever gone to the San Diego Zen Center?

> > >

> > > No. What's your rating?

> >

> > I give Joko Beck, the main teacher there, the highest rating. I

> live

> > close by (in PB) so it's not a big deal to get there. Overall,

it's

> a

> > nice quiet place to stare at a while wall for periods of time

with

> > other people.

> >

> > > >

> > > > I was just there last night, listening to the traffic whiz

by.

> > Some

> > > > dude on a motorcycle was disturbing the meditators.

> > >

> > > Oh man! Motorcycles are the best. You can follow that roar for

a

> > > whole minute. Listening to it fade, disclosing space. Heavy

trucks

> > > going up the hill outside by apartement are great too. The

heavy

> > > rumble is like a huge cello. What beautiful vibrations. Love

the

> > > suckers! :))

> >

> > I love sounds too. You might like the music I was making then. I

> was

> > recording all kinds of environmental ambient sounds and making

> sound

> > sculptures with them. A friend of mine runs a label that puts out

> > music like this.

>

> P: That's great! Are they on sale somewhere? I'm blessed to live

> by a busy street, so I have all the random sounds a man could wish

> for. But for people who live in a very quiet place, it would be

gerat

> stuff to buy. I made a tape of the noise by my street for a friend

> who wanted to meditate with sounds. Of course, after a while

> the randomness is gone because the mind starts remembering the

> sequence of sounds and silence. The unexpected is always better.

 

e# i live on a busy crossroad too, it's great; in New York i was at

the angle 105th, Central Park avenue, the biggest sound was the

trucks running over those huge steel plates that are in the middle of

the road maybe to cover a hole (?)

i like street sounds mixed with human voices and footsteps, and of

course the magic of stereo where you are projected in the huge

oudoors volume.

hearing is consciousness.

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