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There are certain obvious things a trapper must know:

 

A) The appearance of the prey, and his nature and habits.

 

B) The best trap to use.

 

How does original mind looks like?

 

It doesn't looks like this or that. You know the beast by it's

proximity. Everything changes when it approaches:

The forest becomes quiet, a pervasive silence descends on all

things. In hunting original mind the only trap that works is quietness

because the prey is the must shy and elusive creature.

 

Immobility of body and mind are essential. The most profound

quietude is required. Not the quietude of somnolence, but

a completely alert one. Only this complete not doing of body and mind

is required.

 

As the beast approaches, everyday mind will try to jump on it. This

is a fatal mistake. You must remain indifferent, as if nothing is

happening,

because, really, nothing is. If you remain absolutely still the

creature will jump

on your lap. When it chooses to leave, let it go. Don't try to

capture it, or find it with your thoughts. Looking for original mind

in ideas is like beating a drum when looking for silence. It will

take several visits before the creature makes a nest in your head.

You must be patient, quiet, alert.

 

Good hunting,

 

Pete

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> As the beast approaches, everyday mind will try to jump on it. This

> is a fatal mistake. You must remain indifferent, as if nothing is

> happening,

> because, really, nothing is. If you remain absolutely still the

> creature will jump

> on your lap. When it chooses to leave, let it go. Don't try to

> capture it, or find it with your thoughts. Looking for original

mind

> in ideas is like beating a drum when looking for silence. It will

> take several visits before the creature makes a nest in your head.

> You must be patient, quiet, alert.

>

> Good hunting,

>

> Pete

 

The hunter retains a grasp on himself.

 

He knows what he wants and how to get it.

 

Yet, there is this moment, now, in which

there can be no grasp on the grasper,

hence no movement toward hunting anything.

 

This stillness is not coming and going.

 

It is *this* in which my entire life

is a coming and going that is insubstantial,

and yet it is the very *this* which encompasses

the entirety of what I previously

knew as me and my life.

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033>

wrote:

> > As the beast approaches, everyday mind will try to jump on it.

This

> > is a fatal mistake. You must remain indifferent, as if nothing is

> > happening,

> > because, really, nothing is. If you remain absolutely still the

> > creature will jump

> > on your lap. When it chooses to leave, let it go. Don't try to

> > capture it, or find it with your thoughts. Looking for original

> mind

> > in ideas is like beating a drum when looking for silence. It will

> > take several visits before the creature makes a nest in your

head.

> > You must be patient, quiet, alert.

> >

> > Good hunting,

> >

> > Pete

>

> The hunter retains a grasp on himself.

>

> He knows what he wants and how to get it.

>

> Yet, there is this moment, now, in which

> there can be no grasp on the grasper,

> hence no movement toward hunting anything.

>

> This stillness is not coming and going.

>

> It is *this* in which my entire life

> is a coming and going that is insubstantial,

> and yet it is the very *this* which encompasses

> the entirety of what I previously

> knew as me and my life.

>

> -- Dan

 

You are right about the stillness being there all the time.

It's awareness, it's unknowing, it's life, and it's death. All

entities rise and fall here. But the apperception of it comes and

goes in the brain as an inmutable emptiness. And inmutability can

only be apperceived briefly, and as an absence of change.

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The hunter is the hunted.

 

 

Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

>

> There are certain obvious things a trapper must know:

>

> A) The appearance of the prey, and his nature and habits.

>

> B) The best trap to use.

>

> How does original mind looks like?

>

> It doesn't looks like this or that. You know the beast by it's

> proximity. Everything changes when it approaches:

> The forest becomes quiet, a pervasive silence descends on all

> things. In hunting original mind the only trap that works is

quietness

> because the prey is the must shy and elusive creature.

>

> Immobility of body and mind are essential. The most profound

> quietude is required. Not the quietude of somnolence, but

> a completely alert one. Only this complete not doing of body and

mind

> is required.

>

> As the beast approaches, everyday mind will try to jump on it. This

> is a fatal mistake. You must remain indifferent, as if nothing is

> happening,

> because, really, nothing is. If you remain absolutely still the

> creature will jump

> on your lap. When it chooses to leave, let it go. Don't try to

> capture it, or find it with your thoughts. Looking for original

mind

> in ideas is like beating a drum when looking for silence. It will

> take several visits before the creature makes a nest in your head.

> You must be patient, quiet, alert.

>

> Good hunting,

>

> Pete

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There is nothing to apperceive.

 

 

 

Nisargadatta , " seesaw1us " <seesaw1us>

wrote:

> Nisargadatta , " dan330033 " <dan330033>

> wrote:

> > > As the beast approaches, everyday mind will try to jump on it.

> This

> > > is a fatal mistake. You must remain indifferent, as if nothing

is

> > > happening,

> > > because, really, nothing is. If you remain absolutely still the

> > > creature will jump

> > > on your lap. When it chooses to leave, let it go. Don't try to

> > > capture it, or find it with your thoughts. Looking for original

> > mind

> > > in ideas is like beating a drum when looking for silence. It

will

> > > take several visits before the creature makes a nest in your

> head.

> > > You must be patient, quiet, alert.

> > >

> > > Good hunting,

> > >

> > > Pete

> >

> > The hunter retains a grasp on himself.

> >

> > He knows what he wants and how to get it.

> >

> > Yet, there is this moment, now, in which

> > there can be no grasp on the grasper,

> > hence no movement toward hunting anything.

> >

> > This stillness is not coming and going.

> >

> > It is *this* in which my entire life

> > is a coming and going that is insubstantial,

> > and yet it is the very *this* which encompasses

> > the entirety of what I previously

> > knew as me and my life.

> >

> > -- Dan

>

> You are right about the stillness being there all the time.

> It's awareness, it's unknowing, it's life, and it's death. All

> entities rise and fall here. But the apperception of it comes and

> goes in the brain as an inmutable emptiness. And inmutability can

> only be apperceived briefly, and as an absence of change.

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> You are right about the stillness being there all the time.

> It's awareness, it's unknowing, it's life, and it's death.

 

We agree on this.

 

> All

> entities rise and fall here.

 

Yes.

 

> But the apperception of it comes and

> goes in the brain as an inmutable emptiness. And inmutability can

> only be apperceived briefly, and as an absence of change.

 

The brain can't apperceive the stillness in which

the brain comes and goes. The brain is oriented

toward contents (such as sensations, memories,

experiences, perceptions).

 

What is brief (as the so-called

apperception in the brain you mention)

or long (if there were a long version, which

you say there isn't) -- either way,

involves duration, involves time.

 

What if we understood that time is perception --

perceptions take time to construe, and

changes in perceptions are how we construe time?

 

Then, we'd have to say that time is perception.

 

Apperception is timeless, thus, not a property of the brain --

which is a construction in and of time, involving

certain temporal conditions, coming together and

falling apart depending on conditions.

 

-- Dan

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