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A king was once disturbed by the relative appearance of truth.

 

Being an absolute ruler, he decided to do away with relative truth and to

enforce absolute truth by decree.

 

His law was simple.

 

If anyone entered his city and did not tell the absolute truth, they would

immediately hang the liar.

 

He was content that he had found the ultimate _expression of truth.

 

Nearby his kingdom lived a mad mystic, who, upon hearing the king's decree,

laughed long and hard.

 

He presented himself to the king the next day and said, 'By your decree, today

you will hang me for telling this lie.'

 

The king was stunned.

 

He could not hang the madman for then the mystic would have spoken the truth.

 

Nor could the king not hang him, for then the mystic would have lied.

 

The king gave up his kingdom and sat down at the feet of the mystic, to

perceive the irrelevancy of relativity.

 

And of absoluteness.

 

 

 

 

 

 

 

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Nisargadatta , sandeep <sandeepc@b...> wrote:

>

>

>

> A king was once disturbed by the relative appearance of truth.

>

> Being an absolute ruler, he decided to do away with relative truth

and to enforce absolute truth by decree.

>

> His law was simple.

>

> If anyone entered his city and did not tell the absolute truth,

they would immediately hang the liar.

>

> He was content that he had found the ultimate _expression of truth.

>

> Nearby his kingdom lived a mad mystic, who, upon hearing the king's

decree, laughed long and hard.

>

> He presented himself to the king the next day and said, 'By your

decree, today you will hang me for telling this lie.'

>

> The king was stunned.

>

> He could not hang the madman for then the mystic would have spoken

the truth.

>

> Nor could the king not hang him, for then the mystic would have

lied.

>

> The king gave up his kingdom and sat down at the feet of the

mystic, to perceive the irrelevancy of relativity.

>

> And of absoluteness.

 

 

Thanks Sandeep. This illustrate not only the irrelevance of such

terms, but also how naming things that are not there, and then

applying logic to such names creates insolvable problems.

Can one tell a lie about a future that is not up to me?

 

Obviously, I can lie about doing something for you tomorrow,

that is, if I don't intend to do it at all. But I can't lie about you

killing me in the future because that is not up to me. When we talk

about something that has not happened yet, we are making a

prediction, not stating a fact. So, it's often misnaming which

creates the insolvable problem.

 

Pete

 

 

 

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-

" cerosoul " <Pedsie2

<Nisargadatta >

Monday, June 14, 2004 10:17 PM

Re: A king was once disturbed

 

 

> Nisargadatta , sandeep <sandeepc@b...> wrote:

> >

> >

> >

> > A king was once disturbed by the relative appearance of truth.

> >

> > Being an absolute ruler, he decided to do away with relative truth

> and to enforce absolute truth by decree.

> >

> > His law was simple.

> >

> > If anyone entered his city and did not tell the absolute truth,

> they would immediately hang the liar.

> >

> > He was content that he had found the ultimate _expression of truth.

> >

> > Nearby his kingdom lived a mad mystic, who, upon hearing the king's

> decree, laughed long and hard.

> >

> > He presented himself to the king the next day and said, 'By your

> decree, today you will hang me for telling this lie.'

> >

> > The king was stunned.

> >

> > He could not hang the madman for then the mystic would have spoken

> the truth.

> >

> > Nor could the king not hang him, for then the mystic would have

> lied.

> >

> > The king gave up his kingdom and sat down at the feet of the

> mystic, to perceive the irrelevancy of relativity.

> >

> > And of absoluteness.

>

>

> Thanks Sandeep. This illustrate not only the irrelevance of such

> terms, but also how naming things that are not there, and then

> applying logic to such names creates insolvable problems.

> Can one tell a lie about a future that is not up to me?

>

> Obviously, I can lie about doing something for you tomorrow,

> that is, if I don't intend to do it at all. But I can't lie about you

> killing me in the future because that is not up to me. When we talk

> about something that has not happened yet, we are making a

> prediction, not stating a fact. So, it's often misnaming which

> creates the insolvable problem.

>

> Pete

 

 

 

Yes.

 

All questions, all issues, (and the believed answers) is about a self-created

imagery.

 

 

 

 

 

 

 

 

 

 

 

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-

" cerosoul " <Pedsie2

<Nisargadatta >

Monday, June 14, 2004 10:17 PM

Re: A king was once disturbed

 

 

> Nisargadatta , sandeep <sandeepc@b...> wrote:

> >

> >

> >

> > A king was once disturbed by the relative appearance of truth.

> >

> > Being an absolute ruler, he decided to do away with relative truth

> and to enforce absolute truth by decree.

> >

> > His law was simple.

> >

> > If anyone entered his city and did not tell the absolute truth,

> they would immediately hang the liar.

> >

> > He was content that he had found the ultimate _expression of truth.

> >

> > Nearby his kingdom lived a mad mystic, who, upon hearing the king's

> decree, laughed long and hard.

> >

> > He presented himself to the king the next day and said, 'By your

> decree, today you will hang me for telling this lie.'

> >

> > The king was stunned.

> >

> > He could not hang the madman for then the mystic would have spoken

> the truth.

> >

> > Nor could the king not hang him, for then the mystic would have

> lied.

> >

> > The king gave up his kingdom and sat down at the feet of the

> mystic, to perceive the irrelevancy of relativity.

> >

> > And of absoluteness.

>

>

> Thanks Sandeep. This illustrate not only the irrelevance of such

> terms, but also how naming things that are not there, and then

> applying logic to such names creates insolvable problems.

> Can one tell a lie about a future that is not up to me?

>

> Obviously, I can lie about doing something for you tomorrow,

> that is, if I don't intend to do it at all. But I can't lie about you

> killing me in the future because that is not up to me. When we talk

> about something that has not happened yet, we are making a

> prediction, not stating a fact. So, it's often misnaming which

> creates the insolvable problem.

>

> Pete

 

 

 

Yes.

 

All questions, all issues, (and the believed answers) is about a self-created

imagery.

 

 

And it is the nature of creative imagination to identify itself with its

creations.

 

 

 

 

 

 

 

 

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