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Few lovers of Phil. would argue that of all the validation

tests `authority' is the least reliable. Most people would agree that

to accept the truth of a statement on authority is... well, un-

philosophical. After all, a philosopher should think for h/himself.

And yet, look at it, 99.9% of the things that we hold to be true have

been accepted on authority.

 

All the news we read, listen, or watch are accepted on the authority

placed on our `free press.' Free that is to the point, that salaried

news-people can be considered free from the politics of their

bosses. We trust the checks and balances of the system. We believe

that truth even when murdered, weighted down, and thrown in the sea,

will eventually surface somewhere. And the same goes for

our scientific knowledge. It would be impossible for even the most

gifted to check and test every bit of scientific knowledge

personally. So we trust science to get rid of the `bad apples' as

special relativity did with Newtonian physics. I know, bad pun.

 

To trust authority has been drilled into our brain. Since childhood

we absorbed our education trusting our parents, our teachers, and

most of all our books. The printed word glows, even in adulthood,

with the light of authority. The subconscious message that if it is

written it must be true, it is sadly all that a large segment of the

population needs to believe. That's what makes propaganda so

effective.

 

Falsehoods are not mirages, they have consequences, which are

sometimes devastating. That is why the pragmatist method: the

interpretation of ideas in terms of their consequences rather than

their veracity, could be such efficacious antidote to the pitfalls of

authority.

 

Pete

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> Few lovers of Phil. would argue that of all the validation

> tests `authority' is the least reliable. Most people would agree

that

> to accept the truth of a statement on authority is... well, un-

> philosophical. After all, a philosopher should think for

h/himself.

> And yet, look at it, 99.9% of the things that we hold to be true

have

> been accepted on authority.

>

> All the news we read, listen, or watch are accepted on the

authority

> placed on our `free press.' Free that is to the point, that

salaried

> news-people can be considered free from the politics of their

> bosses. We trust the checks and balances of the system. We believe

> that truth even when murdered, weighted down, and thrown in the

sea,

> will eventually surface somewhere. And the same goes for

> our scientific knowledge. It would be impossible for even the most

> gifted to check and test every bit of scientific knowledge

> personally. So we trust science to get rid of the `bad apples' as

> special relativity did with Newtonian physics. I know, bad pun.

>

> To trust authority has been drilled into our brain. Since childhood

> we absorbed our education trusting our parents, our teachers, and

> most of all our books. The printed word glows, even in adulthood,

> with the light of authority. The subconscious message that if it is

> written it must be true, it is sadly all that a large segment of

the

> population needs to believe. That's what makes propaganda so

> effective.

>

> Falsehoods are not mirages, they have consequences, which are

> sometimes devastating. That is why the pragmatist method: the

> interpretation of ideas in terms of their consequences rather than

> their veracity, could be such efficacious antidote to the pitfalls

of

> authority.

>

> Pete

 

J. Krishnamurti said that one must be free from all authority, both

external and internal. The internal authority is our personal

knowledge and experience competing with each other inside ourselves;

one fragment winning over other fragments. I think Krishnamurti has a

point when he says that all authority leads to a fragmented mind

which will always meet the newness of the moment in an incomplete

way. Complete action can only be brought about when there is no

authority - external or internal.

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> > Few lovers of Phil. would argue that of all the validation

> > tests `authority' is the least reliable. Most people would agree

> that

> > to accept the truth of a statement on authority is... well, un-

> > philosophical. After all, a philosopher should think for

> h/himself.

> > And yet, look at it, 99.9% of the things that we hold to be true

> have

> > been accepted on authority.

> >

> > All the news we read, listen, or watch are accepted on the

> authority

> > placed on our `free press.' Free that is to the point, that

> salaried

> > news-people can be considered free from the politics of their

> > bosses. We trust the checks and balances of the system. We

believe

> > that truth even when murdered, weighted down, and thrown in the

> sea,

> > will eventually surface somewhere. And the same goes for

> > our scientific knowledge. It would be impossible for even the

most

> > gifted to check and test every bit of scientific knowledge

> > personally. So we trust science to get rid of the `bad apples' as

> > special relativity did with Newtonian physics. I know, bad pun.

> >

> > To trust authority has been drilled into our brain. Since

childhood

> > we absorbed our education trusting our parents, our teachers, and

> > most of all our books. The printed word glows, even in adulthood,

> > with the light of authority. The subconscious message that if it

is

> > written it must be true, it is sadly all that a large segment of

> the

> > population needs to believe. That's what makes propaganda so

> > effective.

> >

> > Falsehoods are not mirages, they have consequences, which are

> > sometimes devastating. That is why the pragmatist method: the

> > interpretation of ideas in terms of their consequences rather

than

> > their veracity, could be such efficacious antidote to the

pitfalls

> of

> > authority.

> >

> > Pete

>

> J. Krishnamurti said that one must be free from all authority, both

> external and internal. The internal authority is our personal

> knowledge and experience competing with each other inside

ourselves;

> one fragment winning over other fragments. I think Krishnamurti has

a

> point when he says that all authority leads to a fragmented mind

> which will always meet the newness of the moment in an incomplete

> way. Complete action can only be brought about when there is no

> authority - external or internal.

>

> /AL

 

Can you do that, Al? Can you even understand what that means? It

seems to me that by quoting K, you're both relying on his authority,

and ignoring his injunction at the same time. :))

 

Pete

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " cerosoul " <Pedsie2@a...>

> wrote:

> > > Few lovers of Phil. would argue that of all the validation

> > > tests `authority' is the least reliable. Most people would

agree

> > that

> > > to accept the truth of a statement on authority is... well, un-

> > > philosophical. After all, a philosopher should think for

> > h/himself.

> > > And yet, look at it, 99.9% of the things that we hold to be

true

> > have

> > > been accepted on authority.

> > >

> > > All the news we read, listen, or watch are accepted on the

> > authority

> > > placed on our `free press.' Free that is to the point, that

> > salaried

> > > news-people can be considered free from the politics of their

> > > bosses. We trust the checks and balances of the system. We

> believe

> > > that truth even when murdered, weighted down, and thrown in the

> > sea,

> > > will eventually surface somewhere. And the same goes for

> > > our scientific knowledge. It would be impossible for even the

> most

> > > gifted to check and test every bit of scientific knowledge

> > > personally. So we trust science to get rid of the `bad apples'

as

> > > special relativity did with Newtonian physics. I know, bad pun.

> > >

> > > To trust authority has been drilled into our brain. Since

> childhood

> > > we absorbed our education trusting our parents, our teachers,

and

> > > most of all our books. The printed word glows, even in

adulthood,

> > > with the light of authority. The subconscious message that if

it

> is

> > > written it must be true, it is sadly all that a large segment

of

> > the

> > > population needs to believe. That's what makes propaganda so

> > > effective.

> > >

> > > Falsehoods are not mirages, they have consequences, which are

> > > sometimes devastating. That is why the pragmatist method: the

> > > interpretation of ideas in terms of their consequences rather

> than

> > > their veracity, could be such efficacious antidote to the

> pitfalls

> > of

> > > authority.

> > >

> > > Pete

> >

> > J. Krishnamurti said that one must be free from all authority,

both

> > external and internal. The internal authority is our personal

> > knowledge and experience competing with each other inside

> ourselves;

> > one fragment winning over other fragments. I think Krishnamurti

has

> a

> > point when he says that all authority leads to a fragmented mind

> > which will always meet the newness of the moment in an incomplete

> > way. Complete action can only be brought about when there is no

> > authority - external or internal.

> >

> > /AL

>

> Can you do that, Al? Can you even understand what that means? It

> seems to me that by quoting K, you're both relying on his

authority,

> and ignoring his injunction at the same time. :))

>

> Pete

 

To follow authority means to act mechanically. And we do need

authority, like the laws of society, such authority creates a

structure for things to run more smoothly, like traffic lights. And

even internal authority like knowledge, memories and experiences is

of course needed. But when the action is total, then there is a

complete response in the moment. Meeting the moment with only

internal authority as a guide leads to a fragmented response which in

turn leads to a conflict with the uncertainty inherent in each

moment. This uncertainty is only there because we meet the newness of

the living moment with what is often limited to only internal

authority as a guide. Otherwise there is no uncertainty. When we meet

each moment with total action there is no conflict between the

limited past and the each moment. When we meet life fully, then there

are no choices to make. Choices indicate uncertainty caused by a

limited past as authority unable to respond directly, effortlessly to

each new situation. When the mind is unclouded by the past then there

is freedom. What I mean by unclouded by the past is that the past is

functioning only when needed and not being in our face all the time.

To meet life only from knowledge, memories and experiences is to be

led by mechanical internal authority, and although we believe that

that is to be in control, it is in fact a seed for confusion. We want

control, but real control comes first when we are one with the moment

and our action total. All other forms of control is just a fragment

in struggle with other fragments, and struggle is not control,

struggle is a lack of control. Choice is not control. Choice

indicates a lack of control. When action is total, then knowledge,

memories and experiences become a part of that total action instead

of being a fragment in the form of internal authority trying to cope

with other fragments which we call our life situation.

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " cerosoul " <Pedsie2@a...> > >

Pete

 

True, very true, Al. But the question was, can you do that?

Quoting, memorizing anothers wisdom is easy, but it doesn't

liberate, unless you live it.

 

Please, delete from your emails old posts. Only the very last post

your answering to, is needed. Thanks.

 

>

> To follow authority means to act mechanically. And we do need

> authority, like the laws of society, such authority creates a

> structure for things to run more smoothly, like traffic lights. And

> even internal authority like knowledge, memories and experiences is

> of course needed. But when the action is total, then there is a

> complete response in the moment. Meeting the moment with only

> internal authority as a guide leads to a fragmented response which

in

> turn leads to a conflict with the uncertainty inherent in each

> moment. This uncertainty is only there because we meet the newness

of

> the living moment with what is often limited to only internal

> authority as a guide. Otherwise there is no uncertainty. When we

meet

> each moment with total action there is no conflict between the

> limited past and the each moment. When we meet life fully, then

there

> are no choices to make. Choices indicate uncertainty caused by a

> limited past as authority unable to respond directly, effortlessly

to

> each new situation. When the mind is unclouded by the past then

there

> is freedom. What I mean by unclouded by the past is that the past

is

> functioning only when needed and not being in our face all the

time.

> To meet life only from knowledge, memories and experiences is to be

> led by mechanical internal authority, and although we believe that

> that is to be in control, it is in fact a seed for confusion. We

want

> control, but real control comes first when we are one with the

moment

> and our action total. All other forms of control is just a fragment

> in struggle with other fragments, and struggle is not control,

> struggle is a lack of control. Choice is not control. Choice

> indicates a lack of control. When action is total, then knowledge,

> memories and experiences become a part of that total action instead

> of being a fragment in the form of internal authority trying to

cope

> with other fragments which we call our life situation.

>

> /AL

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " cerosoul " <Pedsie2@a...> >

>

> Pete

>

> True, very true, Al. But the question was, can you do that?

> Quoting, memorizing anothers wisdom is easy, but it doesn't

> liberate, unless you live it.

>

> Please, delete from your emails old posts. Only the very last post

> your answering to, is needed. Thanks.

 

I seems to me that I gradually become less dependent on inner

authority, but it could be that I am fooling myself. I have not

experienced what J. Krishnamurti called the total revolution of the

mind. And I don't know if there ever will be such revolution in my

mind. The fearless state that many sages talk about, why are there so

few who reach that state? Is this fearless state only a result of a

brain damage/defect? Still, the logic is clear: what is there to fear

in this moment other than one's own ideas about the future, and the

future is always only ideas. How can one be afraid of what will

always be only ideas? Maybe fear is needed as a guide, but to live in

fear all one's life and then die: what a cosmic joke! I find it

reasonable to believe that it is possible to live in a fearless

state, a state that is not caused by a brain damage, but rather a

more intelligent state than the ordinary fear-based state.

 

/AL

 

>

> >

> > To follow authority means to act mechanically. And we do need

> > authority, like the laws of society, such authority creates a

> > structure for things to run more smoothly, like traffic lights.

And

> > even internal authority like knowledge, memories and experiences

is

> > of course needed. But when the action is total, then there is a

> > complete response in the moment. Meeting the moment with only

> > internal authority as a guide leads to a fragmented response

which

> in

> > turn leads to a conflict with the uncertainty inherent in each

> > moment. This uncertainty is only there because we meet the

newness

> of

> > the living moment with what is often limited to only internal

> > authority as a guide. Otherwise there is no uncertainty. When we

> meet

> > each moment with total action there is no conflict between the

> > limited past and the each moment. When we meet life fully, then

> there

> > are no choices to make. Choices indicate uncertainty caused by a

> > limited past as authority unable to respond directly,

effortlessly

> to

> > each new situation. When the mind is unclouded by the past then

> there

> > is freedom. What I mean by unclouded by the past is that the past

> is

> > functioning only when needed and not being in our face all the

> time.

> > To meet life only from knowledge, memories and experiences is to

be

> > led by mechanical internal authority, and although we believe

that

> > that is to be in control, it is in fact a seed for confusion. We

> want

> > control, but real control comes first when we are one with the

> moment

> > and our action total. All other forms of control is just a

fragment

> > in struggle with other fragments, and struggle is not control,

> > struggle is a lack of control. Choice is not control. Choice

> > indicates a lack of control. When action is total, then

knowledge,

> > memories and experiences become a part of that total action

instead

> > of being a fragment in the form of internal authority trying to

> cope

> > with other fragments which we call our life situation.

> >

> > /AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > > Nisargadatta , " cerosoul " <Pedsie2@a...>

>

> >

> > Pete

> >

> > True, very true, Al. But the question was, can you do that?

> > Quoting, memorizing anothers wisdom is easy, but it doesn't

> > liberate, unless you live it.

> >

> > Please, delete from your emails old posts. Only the very last

post

> > your answering to, is needed. Thanks.

>

> I seems to me that I gradually become less dependent on inner

> authority, but it could be that I am fooling myself. I have not

> experienced what J. Krishnamurti called the total revolution of the

> mind. And I don't know if there ever will be such revolution in my

> mind. The fearless state that many sages talk about, why are there

so

> few who reach that state? Is this fearless state only a result of a

> brain damage/defect? Still, the logic is clear: what is there to

fear

> in this moment other than one's own ideas about the future, and the

> future is always only ideas. How can one be afraid of what will

> always be only ideas? Maybe fear is needed as a guide, but to live

in

> fear all one's life and then die: what a cosmic joke! I find it

> reasonable to believe that it is possible to live in a fearless

> state, a state that is not caused by a brain damage, but rather a

> more intelligent state than the ordinary fear-based state.

>

> /AL

 

It's possible Al, I have no fears. What do I mean by this? Do I mean,

that if my wife in the next room screams 'fire', and I get up to see

what's happening, and I see my livingroom in flames and the door

blocked by flames, I would not feel fear? No, of course not. Physical

fear before real and present danger is normal, and healthy.

But, days, months, years go by, without I facing any situation which

requires physical fear. It's the endless 'what ifs' imagination could

dream up that causes mental fears, and I don't entertain 'what ifs'

about the future. I have confidence that the present always will take

care of itself. To do that is very easy when one drops the habit of

comparing the present with the past, or with an ideal, or terrible

future.

 

Pete

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " cerosoul " <Pedsie2@a...>

> wrote:

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > > > Nisargadatta , " cerosoul "

<Pedsie2@a...>

> >

> > >

> > > Pete

> > >

> > > True, very true, Al. But the question was, can you do that?

> > > Quoting, memorizing anothers wisdom is easy, but it doesn't

> > > liberate, unless you live it.

> > >

> > > Please, delete from your emails old posts. Only the very last

> post

> > > your answering to, is needed. Thanks.

> >

> > I seems to me that I gradually become less dependent on inner

> > authority, but it could be that I am fooling myself. I have not

> > experienced what J. Krishnamurti called the total revolution of

the

> > mind. And I don't know if there ever will be such revolution in

my

> > mind. The fearless state that many sages talk about, why are

there

> so

> > few who reach that state? Is this fearless state only a result of

a

> > brain damage/defect? Still, the logic is clear: what is there to

> fear

> > in this moment other than one's own ideas about the future, and

the

> > future is always only ideas. How can one be afraid of what will

> > always be only ideas? Maybe fear is needed as a guide, but to

live

> in

> > fear all one's life and then die: what a cosmic joke! I find it

> > reasonable to believe that it is possible to live in a fearless

> > state, a state that is not caused by a brain damage, but rather a

> > more intelligent state than the ordinary fear-based state.

> >

> > /AL

>

> It's possible Al, I have no fears. What do I mean by this? Do I

mean,

> that if my wife in the next room screams 'fire', and I get up to

see

> what's happening, and I see my livingroom in flames and the door

> blocked by flames, I would not feel fear? No, of course not.

Physical

> fear before real and present danger is normal, and healthy.

> But, days, months, years go by, without I facing any situation

which

> requires physical fear. It's the endless 'what ifs' imagination

could

> dream up that causes mental fears, and I don't entertain 'what ifs'

> about the future. I have confidence that the present always will

take

> care of itself. To do that is very easy when one drops the habit of

> comparing the present with the past, or with an ideal, or terrible

> future.

>

> Pete

 

But don't you have a fear about making a fool of yourself, don't you

have a facade that you call 'you' - image, prestige and pride - to

uphold? Aren't you concerned with what other people might think of

you? Aren't you concerned about having a body that will wither away

and die?

 

/AL

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> >

> > It's possible Al, I have no fears. What do I mean by this? Do I

> mean,

> > that if my wife in the next room screams 'fire', and I get up to

> see

> > what's happening, and I see my livingroom in flames and the door

> > blocked by flames, I would not feel fear? No, of course not.

> Physical

> > fear before real and present danger is normal, and healthy.

> > But, days, months, years go by, without I facing any situation

> which

> > requires physical fear. It's the endless 'what ifs' imagination

> could

> > dream up that causes mental fears, and I don't entertain 'what

ifs'

> > about the future. I have confidence that the present always will

> take

> > care of itself. To do that is very easy when one drops the habit

of

> > comparing the present with the past, or with an ideal, or

terrible

> > future.

> >

> > Pete

>

> But don't you have a fear about making a fool of yourself, don't

you

> have a facade that you call 'you' - image, prestige and pride - to

> uphold?

 

P:No Al. I have made a fool of myself so many times, that I have come

to enjoy it. I play the fool for fun, in this list and others, and in

real life. I have no public image to protect, no prestige. I have

a fuzzy image about an old man called Pete, but I don't worry about

what images others might have of that old man. Whether they think he

is a fool, or a wise man won't change my life a bit.

 

Aren't you concerned with what other people might think of

> you?

 

P: No. I'm retired. I don't depend on others for income. I don't

chase after women anymore. I have friends, and family who have

known me for years and explain my foibles by saying: 'That's Pete

for you. Pay no mind. He means no harm.'

 

Aren't you concerned about having a body that will wither away

> and die?

 

LOL. My body wither long ago, and death looks like a nice long rest

from here. Pain is still pain, and I don't like it anymore than you

do, but it doesn't scare me either. Some forms of death are painful,

but if that's what's coming my way, worrying, or being afraid

won't change the outcome. Would it? So don't worry, let life live

itself. Your fuzzing about it is spoiling the fun. How old are you?

 

Pete

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Hey Pete,

 

It was reassuring..reading your last answers to Anders..especially let life live

itself..

 

/M

 

P:No Al. I have made a fool of myself so many times, that I have come

to enjoy it. I play the fool for fun, in this list and others, and in

real life. I have no public image to protect, no prestige. I have

a fuzzy image about an old man called Pete, but I don't worry about

what images others might have of that old man. Whether they think he

is a fool, or a wise man won't change my life a bit.

 

Aren't you concerned with what other people might think of

> you?

 

P: No. I'm retired. I don't depend on others for income. I don't

chase after women anymore. I have friends, and family who have

known me for years and explain my foibles by saying: 'That's Pete

for you. Pay no mind. He means no harm.'

 

Aren't you concerned about having a body that will wither away

> and die?

 

LOL. My body wither long ago, and death looks like a nice long rest

from here. Pain is still pain, and I don't like it anymore than you

do, but it doesn't scare me either. Some forms of death are painful,

but if that's what's coming my way, worrying, or being afraid

won't change the outcome. Would it? So don't worry, let life live

itself. Your fuzzing about it is spoiling the fun. How old are you?

 

Pete

 

 

 

 

 

 

 

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sign in with your ID and go to Edit My Groups:

 

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Under the Message Delivery option, choose " No Email " for the Nisargadatta group

and click on Save Changes.

 

 

 

 

 

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> > >

> > > It's possible Al, I have no fears. What do I mean by this? Do I

> > mean,

> > > that if my wife in the next room screams 'fire', and I get up

to

> > see

> > > what's happening, and I see my livingroom in flames and the

door

> > > blocked by flames, I would not feel fear? No, of course not.

> > Physical

> > > fear before real and present danger is normal, and healthy.

> > > But, days, months, years go by, without I facing any situation

> > which

> > > requires physical fear. It's the endless 'what ifs' imagination

> > could

> > > dream up that causes mental fears, and I don't entertain 'what

> ifs'

> > > about the future. I have confidence that the present always

will

> > take

> > > care of itself. To do that is very easy when one drops the

habit

> of

> > > comparing the present with the past, or with an ideal, or

> terrible

> > > future.

> > >

> > > Pete

> >

> > But don't you have a fear about making a fool of yourself, don't

> you

> > have a facade that you call 'you' - image, prestige and pride -

to

> > uphold?

>

> P:No Al. I have made a fool of myself so many times, that I have

come

> to enjoy it. I play the fool for fun, in this list and others, and

in

> real life. I have no public image to protect, no prestige. I have

> a fuzzy image about an old man called Pete, but I don't worry about

> what images others might have of that old man. Whether they think

he

> is a fool, or a wise man won't change my life a bit.

>

> Aren't you concerned with what other people might think of

> > you?

>

> P: No. I'm retired. I don't depend on others for income. I don't

> chase after women anymore. I have friends, and family who have

> known me for years and explain my foibles by saying: 'That's Pete

> for you. Pay no mind. He means no harm.'

>

> Aren't you concerned about having a body that will wither away

> > and die?

>

> LOL. My body wither long ago, and death looks like a nice long rest

> from here. Pain is still pain, and I don't like it anymore than you

> do, but it doesn't scare me either. Some forms of death are

painful,

> but if that's what's coming my way, worrying, or being afraid

> won't change the outcome. Would it? So don't worry, let life live

> itself. Your fuzzing about it is spoiling the fun. How old are you?

>

> Pete

 

Sounds good Pete. You seem to have few fears. But let me ask you

this: if someone who was able to read thoughts would spend an entire

day writing down all the things you was thinking during the course of

a day, and then he or she would let your family and friends read

those thoughts, would not even that make you a bit scared? :-)

 

I myself am 39 years old, and full of fears.

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> > > >

> > > > It's possible Al, I have no fears. What do I mean by this? Do

I

> > > mean,

> > > > that if my wife in the next room screams 'fire', and I get up

> to

> > > see

> > > > what's happening, and I see my livingroom in flames and the

> door

> > > > blocked by flames, I would not feel fear? No, of course not.

> > > Physical

> > > > fear before real and present danger is normal, and healthy.

> > > > But, days, months, years go by, without I facing any

situation

> > > which

> > > > requires physical fear. It's the endless 'what ifs'

imagination

> > > could

> > > > dream up that causes mental fears, and I don't

entertain 'what

> > ifs'

> > > > about the future. I have confidence that the present always

> will

> > > take

> > > > care of itself. To do that is very easy when one drops the

> habit

> > of

> > > > comparing the present with the past, or with an ideal, or

> > terrible

> > > > future.

> > > >

> > > > Pete

> > >

> > > But don't you have a fear about making a fool of yourself,

don't

> > you

> > > have a facade that you call 'you' - image, prestige and pride -

> to

> > > uphold?

> >

> > P:No Al. I have made a fool of myself so many times, that I have

> come

> > to enjoy it. I play the fool for fun, in this list and others,

and

> in

> > real life. I have no public image to protect, no prestige. I have

> > a fuzzy image about an old man called Pete, but I don't worry

about

> > what images others might have of that old man. Whether they think

> he

> > is a fool, or a wise man won't change my life a bit.

> >

> > Aren't you concerned with what other people might think of

> > > you?

> >

> > P: No. I'm retired. I don't depend on others for income. I don't

> > chase after women anymore. I have friends, and family who have

> > known me for years and explain my foibles by saying: 'That's Pete

> > for you. Pay no mind. He means no harm.'

> >

> > Aren't you concerned about having a body that will wither away

> > > and die?

> >

> > LOL. My body wither long ago, and death looks like a nice long

rest

> > from here. Pain is still pain, and I don't like it anymore than

you

> > do, but it doesn't scare me either. Some forms of death are

> painful,

> > but if that's what's coming my way, worrying, or being afraid

> > won't change the outcome. Would it? So don't worry, let life live

> > itself. Your fuzzing about it is spoiling the fun. How old are

you?

> >

> > Pete

>

> Sounds good Pete. You seem to have few fears. But let me ask you

> this: if someone who was able to read thoughts would spend an

entire

> day writing down all the things you was thinking during the course

of

> a day, and then he or she would let your family and friends read

> those thoughts, would not even that make you a bit scared? :-)

>

> I myself am 39 years old, and full of fears.

>

> /AL

 

Hmm... I think maybe I should have written 'you were...' and not 'you

was...' to get the English grammar in order. How embarrasing. How

embarrasing. I must quickly add - in order to save face - that my

native language is Swedish. :-)

 

/AL

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>

> Sounds good Pete. You seem to have few fears. But let me ask you

> this: if someone who was able to read thoughts would spend an

entire

> day writing down all the things you was thinking during the course

of

> a day, and then he or she would let your family and friends read

> those thoughts, would not even that make you a bit scared? :-)

>

> I myself am 39 years old, and full of fears.

>

> /AL

 

I wonder if you did mention here your age before because that's the

exact age I thought you were.

No, that little experiment would not scare me. I wouldn't want that

to happen, only because people have great expectations about how a

loved one feels, and think about them, and probably the reality would

cause them pain. The thing that would cause them more pain, probably,

is that if they are not in my presence, I hardly think of them at all.

Out of sight, out of mind.

 

Pete

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> >

> > Sounds good Pete. You seem to have few fears. But let me ask you

> > this: if someone who was able to read thoughts would spend an

> entire

> > day writing down all the things you was thinking during the

course

> of

> > a day, and then he or she would let your family and friends read

> > those thoughts, would not even that make you a bit scared? :-)

> >

> > I myself am 39 years old, and full of fears.

> >

> > /AL

>

> I wonder if you did mention here your age before because that's the

> exact age I thought you were.

> No, that little experiment would not scare me. I wouldn't want that

> to happen, only because people have great expectations about how a

> loved one feels, and think about them, and probably the reality

would

> cause them pain. The thing that would cause them more pain,

probably,

> is that if they are not in my presence, I hardly think of them at

all.

> Out of sight, out of mind.

>

> Pete

 

The 'you don't want that to happen' is the ego, trying to protect

itself. This idea that reality will cause someone pain is fear. You

see?

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> >

> > >

> > > Sounds good Pete. You seem to have few fears. But let me ask

you

> > > this: if someone who was able to read thoughts would spend an

> > entire

> > > day writing down all the things you was thinking during the

> course

> > of

> > > a day, and then he or she would let your family and friends

read

> > > those thoughts, would not even that make you a bit scared? :-)

> > >

> > > I myself am 39 years old, and full of fears.

> > >

> > > /AL

> >

> > I wonder if you did mention here your age before because that's

the

> > exact age I thought you were.

> > No, that little experiment would not scare me. I wouldn't want

that

> > to happen, only because people have great expectations about how

a

> > loved one feels, and think about them, and probably the reality

> would

> > cause them pain. The thing that would cause them more pain,

> probably,

> > is that if they are not in my presence, I hardly think of them at

> all.

> > Out of sight, out of mind.

> >

> > Pete

>

> The 'you don't want that to happen' is the ego, trying to protect

> itself. This idea that reality will cause someone pain is fear. You

> see?

>

> /AL

 

Al, I think you are obsessed with the idea of fear. It's OK not to

want to hurt others. And if, you want to call it 'fear', I think

you're distorting the meaning of the word. And that desire not to

hurt others doesn't come from ego, it comes from just being a normal

human being who feels empathy for others. So just stop, seeing fear

everywhere.

Feeling fear is OK, look away from the unpleasantness of fear toward

what it's pointing at. In your case, it's mainly pointing at shadows

in your own mind. Don't be chicken, Al. Look at the shadows straight

in the eye.

 

Pete

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " cerosoul " <Pedsie2@a...>

> wrote:

> > >

> > > >

> > > > Sounds good Pete. You seem to have few fears. But let me ask

> you

> > > > this: if someone who was able to read thoughts would spend an

> > > entire

> > > > day writing down all the things you was thinking during the

> > course

> > > of

> > > > a day, and then he or she would let your family and friends

> read

> > > > those thoughts, would not even that make you a bit scared? :-)

> > > >

> > > > I myself am 39 years old, and full of fears.

> > > >

> > > > /AL

> > >

> > > I wonder if you did mention here your age before because that's

> the

> > > exact age I thought you were.

> > > No, that little experiment would not scare me. I wouldn't want

> that

> > > to happen, only because people have great expectations about

how

> a

> > > loved one feels, and think about them, and probably the reality

> > would

> > > cause them pain. The thing that would cause them more pain,

> > probably,

> > > is that if they are not in my presence, I hardly think of them

at

> > all.

> > > Out of sight, out of mind.

> > >

> > > Pete

> >

> > The 'you don't want that to happen' is the ego, trying to protect

> > itself. This idea that reality will cause someone pain is fear.

You

> > see?

> >

> > /AL

>

> Al, I think you are obsessed with the idea of fear. It's OK not to

> want to hurt others. And if, you want to call it 'fear', I think

> you're distorting the meaning of the word. And that desire not to

> hurt others doesn't come from ego, it comes from just being a

normal

> human being who feels empathy for others. So just stop, seeing fear

> everywhere.

> Feeling fear is OK, look away from the unpleasantness of fear toward

> what it's pointing at. In your case, it's mainly pointing at

shadows

> in your own mind. Don't be chicken, Al. Look at the shadows

straight

> in the eye.

>

> Pete

 

I am curious to find out if there is a fearless state of being. A

state where I *know* I can't hurt anyone, including myself, whatever

I do. And a state where I know that nothing can hurt me, whatever

happens.

 

/AL

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more painful than death is the fear of death..

more painful than the fear of death is the strong illusion that u r this body ,

and u r

bon one day and die an other day ...

more painful than the illusion of the birth and death is the ignorance of ones

own self...

My master,Guru Ramana provides the ambrosia which destroys all these illusory

pains..

I dedicate this Poem to Pete & anders......

Murali,

 

 

cerosoul [Pedsie2]

Monday, August 09, 2004 5:16 AM

Nisargadatta

Re: The Authority Test

 

 

> >

> > It's possible Al, I have no fears. What do I mean by this? Do I

> mean,

> > that if my wife in the next room screams 'fire', and I get up to

> see

> > what's happening, and I see my livingroom in flames and the door

> > blocked by flames, I would not feel fear? No, of course not.

> Physical

> > fear before real and present danger is normal, and healthy.

> > But, days, months, years go by, without I facing any situation

> which

> > requires physical fear. It's the endless 'what ifs' imagination

> could

> > dream up that causes mental fears, and I don't entertain 'what

ifs'

> > about the future. I have confidence that the present always will

> take

> > care of itself. To do that is very easy when one drops the habit

of

> > comparing the present with the past, or with an ideal, or

terrible

> > future.

> >

> > Pete

>

> But don't you have a fear about making a fool of yourself, don't

you

> have a facade that you call 'you' - image, prestige and pride - to

> uphold?

 

P:No Al. I have made a fool of myself so many times, that I have come

to enjoy it. I play the fool for fun, in this list and others, and in

real life. I have no public image to protect, no prestige. I have

a fuzzy image about an old man called Pete, but I don't worry about

what images others might have of that old man. Whether they think he

is a fool, or a wise man won't change my life a bit.

 

Aren't you concerned with what other people might think of

> you?

 

P: No. I'm retired. I don't depend on others for income. I don't

chase after women anymore. I have friends, and family who have

known me for years and explain my foibles by saying: 'That's Pete

for you. Pay no mind. He means no harm.'

 

Aren't you concerned about having a body that will wither away

> and die?

 

LOL. My body wither long ago, and death looks like a nice long rest

from here. Pain is still pain, and I don't like it anymore than you

do, but it doesn't scare me either. Some forms of death are painful,

but if that's what's coming my way, worrying, or being afraid

won't change the outcome. Would it? So don't worry, let life live

itself. Your fuzzing about it is spoiling the fun. How old are you?

 

Pete

 

 

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to change your subscription,

sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta group

and click on Save Changes.

 

 

 

 

 

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