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If no language was known, only the ability to respond to pain and pleasure with

guttural sounds, .............would thoughts arise?

 

Can there be a thought, in the absence of any learned language?

 

 

 

 

 

 

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Nisargadatta , " Sandeep " <sandeep@e...> wrote:

>

>

> If no language was known, only the ability to respond to pain and

pleasure with guttural sounds, .............would thoughts arise?

>

> Can there be a thought, in the absence of any learned language?

>

 

If, for example, you think about a lemon, then there may appear an

image of a lemon in your awareness, and also memories and experiences

associated with a lemon. The image of a lemon appearing in your mind

is a thought, and that image needs no language to be described. So

even without language there can still be thought. Maybe even some

kind on 'inner dialogue' without language.

 

/AL

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" anders_lindman " <anders_lindman

<Nisargadatta >

Friday, September 17, 2004 11:28 PM

Re: Absence of any learned language

 

 

> Nisargadatta , " Sandeep " <sandeep@e...> wrote:

> >

> >

> > If no language was known, only the ability to respond to pain and

> pleasure with guttural sounds, .............would thoughts arise?

> >

> > Can there be a thought, in the absence of any learned language?

> >

>

> If, for example, you think about a lemon, then there may appear an

> image of a lemon in your awareness, and also memories and experiences

> associated with a lemon.

 

 

 

Memories and experiences are " memories " and " experiences " , only via the

words and hence via a learned language.

 

Without a learned language, the terms are meaningless.

 

 

 

 

 

> The image of a lemon appearing in your mind

> is a thought,

 

Nope.

 

Image of a lemon is just that,... an image in cognition.

 

In the absence of a further conceptualizing of that image into a

" lemon " ,......... no " lemon " exists.

 

Yes salivating may occur, as a response to that image.

 

 

 

> and that image needs no language to be described. So

> even without language there can still be thought. Maybe even some

> kind on 'inner dialogue' without language.

 

 

That inner dialogue becomes an " inner dialogue " only when the words aka

" inner " , " dialogue " is learned and their connotation accepted.

 

The terms " gooobooblooo " and " acaaaraamboo " could have been, as easly used..

 

So is the advent of the learning of language, the advent of the sense of the

entity?

 

After all, the sense of the entity, the " me-Anders " is also a thought.

 

Which,........... without language,......... could not have risen.

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Nisargadatta , " Sandeep " <sandeep@e...> wrote:

>

> -

> " anders_lindman " <anders_lindman>

> <Nisargadatta >

> Friday, September 17, 2004 11:28 PM

> Re: Absence of any learned language

>

>

> > Nisargadatta , " Sandeep " <sandeep@e...>

wrote:

> > >

> > >

> > > If no language was known, only the ability to respond to pain

and

> > pleasure with guttural sounds, .............would thoughts arise?

> > >

> > > Can there be a thought, in the absence of any learned language?

> > >

> >

> > If, for example, you think about a lemon, then there may appear an

> > image of a lemon in your awareness, and also memories and

experiences

> > associated with a lemon.

>

>

>

> Memories and experiences are " memories " and " experiences " , only via

the

> words and hence via a learned language.

>

> Without a learned language, the terms are meaningless.

 

Absolutely false. When you think of something the colour green, isn't

there a thought about that colour that makes you know what that

colour is without giving it a label 'green'? If you lived for some

time in another country, then you might begin to think in another

language, and then there would be another word for 'green', but your

sensation of what green is would remain the same even though this

memory is now accompanied/triggered by another word. It is true that

words/concepts/language can be used to trigger memories, for

example: 'the juicy green grass', which may trigger a sensation of

how juicy green grass actually looks, smells and feel. But the same

image/memory of grass can pop up in your mind without any prior words

or labels.

 

>

>

>

>

>

> > The image of a lemon appearing in your mind

> > is a thought,

>

> Nope.

>

> Image of a lemon is just that,... an image in cognition.

 

That image is a _thought_.

 

>

> In the absence of a further conceptualizing of that image into a

> " lemon " ,......... no " lemon " exists.

>

> Yes salivating may occur, as a response to that image.

>

>

>

> > and that image needs no language to be described. So

> > even without language there can still be thought. Maybe even some

> > kind on 'inner dialogue' without language.

>

>

> That inner dialogue becomes an " inner dialogue " only when the words

aka

> " inner " , " dialogue " is learned and their connotation accepted.

>

> The terms " gooobooblooo " and " acaaaraamboo " could have been, as

easly used..

>

> So is the advent of the learning of language, the advent of the

sense of the

> entity?

>

> After all, the sense of the entity, the " me-Anders " is also a

thought.

>

> Which,........... without language,......... could not have risen.

 

The point is, there isn't always a need for words in an inner

dialogue.

 

/AL

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Nisargadatta , " Sandeep " <sandeep@e...> wrote:

>

>

> If no language was known, only the ability to respond to pain and pleasure

with guttural

sounds, .............would thoughts arise?

>

> Can there be a thought, in the absence of any learned language?

>

>

>

>

>

 

I once had a friend who was profoundly deaf from birth...He had absolutely no

concept of

sound as anything other then vibration.

 

One day I asked him how he formed thoughts.

 

He told me that his thoughts flow....one after another...but were composed of a

series of

visualized lip movements and facial expressions.

 

His " language " was the same as mine but the method by which it was cognized

continues

to be unimaginable to me.

 

He thought..... not in words.......but in facial movements...

 

Language is language......and the spinner of dreams...........

 

 

In the beginning.....was the word................

 

 

toombaru

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " Sandeep " <sandeep@e...> wrote:

 

> > Memories and experiences are " memories " and " experiences " , only

via

> the

> > words and hence via a learned language.

> >

> > Without a learned language, the terms are meaningless.

>

 

 

> Absolutely false. When you think of something the colour green,

isn't

> there a thought about that colour that makes you know what that

> colour is without giving it a label 'green'? If you lived for some

> time in another country, then you might begin to think in another

> language, and then there would be another word for 'green', but

your

> sensation of what green is would remain the same even though this

> memory is now accompanied/triggered by another word. It is true

that

> words/concepts/language can be used to trigger memories, for

> example: 'the juicy green grass', which may trigger a sensation of

> how juicy green grass actually looks, smells and feel. But the same

> image/memory of grass can pop up in your mind without any prior

words

> or labels.

 

 

True. And also animals do have a memory without a language.

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Nisargadatta , " anders_lindman " <anders_lindman>

wrote:

> Nisargadatta , " Sandeep " <sandeep@e...> wrote:

> >

> > -

> > " anders_lindman " <anders_lindman>

> > <Nisargadatta >

> > Friday, September 17, 2004 11:28 PM

> > Re: Absence of any learned language

> >

> >

> > > Nisargadatta , " Sandeep " <sandeep@e...>

> wrote:

> > > >

> > > >

> > > > If no language was known, only the ability to respond to pain

> and

> > > pleasure with guttural sounds, .............would thoughts arise?

> > > >

> > > > Can there be a thought, in the absence of any learned language?

> > > >

> > >

> > > If, for example, you think about a lemon, then there may appear an

> > > image of a lemon in your awareness, and also memories and

> experiences

> > > associated with a lemon.

> >

> >

> >

> > Memories and experiences are " memories " and " experiences " , only via

> the

> > words and hence via a learned language.

> >

> > Without a learned language, the terms are meaningless.

>

> Absolutely false. When you think of something the colour green, isn't

> there a thought about that colour that makes you know what that

> colour is without giving it a label 'green'? If you lived for some

> time in another country, then you might begin to think in another

> language, and then there would be another word for 'green', but your

> sensation of what green is would remain the same even though this

> memory is now accompanied/triggered by another word. It is true that

> words/concepts/language can be used to trigger memories, for

> example: 'the juicy green grass', which may trigger a sensation of

> how juicy green grass actually looks, smells and feel. But the same

> image/memory of grass can pop up in your mind without any prior words

> or labels.

 

 

 

Try to think about " juicy green grass " without using the words

....juicy....green.....or

grass.........

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Nisargadatta , " Sandeep " <sandeep@e...> wrote:

>

> -

> " anders_lindman " <anders_lindman>

> <Nisargadatta >

> Friday, September 17, 2004 11:28 PM

> Re: Absence of any learned language

>

>

> > Nisargadatta , " Sandeep " <sandeep@e...>

wrote:

> > >

> > >

> > > If no language was known, only the ability to respond to pain

and

> > pleasure with guttural sounds, .............would thoughts arise?

> > >

> > > Can there be a thought, in the absence of any learned language?

> > >

> >

> > If, for example, you think about a lemon, then there may appear an

> > image of a lemon in your awareness, and also memories and

experiences

> > associated with a lemon.

>

>

>

> Memories and experiences are " memories " and " experiences " , only via

the

> words and hence via a learned language.

>

> Without a learned language, the terms are meaningless.

>

>

>

>

>

> > The image of a lemon appearing in your mind

> > is a thought,

>

> Nope.

>

> Image of a lemon is just that,... an image in cognition.

>

> In the absence of a further conceptualizing of that image into a

> " lemon " ,......... no " lemon " exists.

>

> Yes salivating may occur, as a response to that image.

>

>

>

> > and that image needs no language to be described. So

> > even without language there can still be thought. Maybe even some

> > kind on 'inner dialogue' without language.

>

>

> That inner dialogue becomes an " inner dialogue " only when the words

aka

> " inner " , " dialogue " is learned and their connotation accepted.

>

> The terms " gooobooblooo " and " acaaaraamboo " could have been, as

easly used..

>

> So is the advent of the learning of language, the advent of the

sense of the

> entity?

>

> After all, the sense of the entity, the " me-Anders " is also a

thought.

>

> Which,........... without language,......... could not have risen.

 

 

" ...meaning derived from the real event has to be extracted

from the memory and put into a sort of mental vehicle which

stands for all events which contain that meaning. In other

words, it needs to be symbolized.

 

" The symbols used by humans to transport experiences are

words. Language --- the structure in which words are embedded ---

can itself be thought of as a concept...the structure of language

seems to be mapped in. You can actually see the parts where this

language 'instinct' is lodged --- Wernicke's and Broca's areas

make a discernible bulge along the side of the left hemisphere

in right-handers. When these areas become active, around the

age of two, children start to use language to communicate but

--- in a way more importantly --- they also start to use it to

structure their inner world. Language provides a scaffold for

thoughts which, without it, would be amorphous and fleeting.

It allows us to crystallize ideas, to link them to others, to

encode them in a way that makes them retrievable on demand, to

project into the future, and to string thoughts together in

a rational train. "

 

~ Rita Carter, " Exploring Consciousness "

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " Sandeep " <sandeep@e...> wrote:

> >

> > -

> > " anders_lindman " <anders_lindman>

> > <Nisargadatta >

> > Friday, September 17, 2004 11:28 PM

> > Re: Absence of any learned language

> >

> >

> > > Nisargadatta , " Sandeep " <sandeep@e...>

> wrote:

> > > >

> > > >

> > > > If no language was known, only the ability to respond to pain

> and

> > > pleasure with guttural sounds, .............would thoughts

arise?

> > > >

> > > > Can there be a thought, in the absence of any learned

language?

> > > >

> > >

> > > If, for example, you think about a lemon, then there may appear

an

> > > image of a lemon in your awareness, and also memories and

> experiences

> > > associated with a lemon.

> >

> >

> >

> > Memories and experiences are " memories " and " experiences " , only

via

> the

> > words and hence via a learned language.

> >

> > Without a learned language, the terms are meaningless.

>

> Absolutely false. When you think of something the colour green,

isn't

> there a thought about that colour that makes you know what that

> colour is without giving it a label 'green'? If you lived for some

> time in another country, then you might begin to think in another

> language, and then there would be another word for 'green', but

your

> sensation of what green is would remain the same even though this

> memory is now accompanied/triggered by another word. It is true

that

> words/concepts/language can be used to trigger memories, for

> example: 'the juicy green grass', which may trigger a sensation of

> how juicy green grass actually looks, smells and feel. But the same

> image/memory of grass can pop up in your mind without any prior

words

> or labels.

 

" Colour is generally regarded as a property of objects in

the world, or at least of the light that is reflected from

objects. In fact there is no colour 'out there' --- it is

constructed by our eyes and brains. Light waves that are

usually associated with 'green' for example, may be experienced

as yellow or grey according to what else the brain is

experiencing at the time, what it expects to see, and what it

has just seen. "

 

" This initial classification of a colour is made by retinal

neurons. The brain then continues to sort the incoming

stimuli into various colours according to a classification

system which is partly innate and partly learned. "

 

" Some languages divide the visible spectrum into many more

colour categories than others....[example given: one language

having eight categories to another's five] A study by Jules

Davidoff, of Goldsmith's College in London, found that Berinmo

speakers [with five categories] do not just have a relatively

crude way of describing colour differences, they also perceive

fewer distinctions. This suggests that having a language-based

concept for a particular colour may be necesary in order for

us to see it as distinct from another. "

 

~ Rita Carter, " Exploring Consciousness "

 

Would also like to mention/remind of the Sapir-Whorf

Hypothesis. Which, briefly stated, says:

" Language constrains reality " . What becomes 'conscious'

is that for which we have categories.

 

FWIW

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" anders_lindman " <anders_lindman

<Nisargadatta >

Saturday, September 18, 2004 3:02 AM

Re: Absence of any learned language

 

 

> Nisargadatta , " Sandeep " <sandeep@e...> wrote:

> >

> > -

> > " anders_lindman " <anders_lindman>

> > <Nisargadatta >

> > Friday, September 17, 2004 11:28 PM

> > Re: Absence of any learned language

> >

> >

> > > Nisargadatta , " Sandeep " <sandeep@e...>

> wrote:

> > > >

> > > >

> > > > If no language was known, only the ability to respond to pain

> and

> > > pleasure with guttural sounds, .............would thoughts arise?

> > > >

> > > > Can there be a thought, in the absence of any learned language?

> > > >

> > >

> > > If, for example, you think about a lemon, then there may appear an

> > > image of a lemon in your awareness, and also memories and

> experiences

> > > associated with a lemon.

> >

> >

> >

> > Memories and experiences are " memories " and " experiences " , only via

> the

> > words and hence via a learned language.

> >

> > Without a learned language, the terms are meaningless.

>

> Absolutely false.

 

 

LOL.

 

 

 

> When you think of something the colour green, isn't

> there a thought about that colour that makes you know what that

> colour is without giving it a label 'green'?

 

 

Nope.

Try to think of colour without the word " colour " .

 

" Green " is the further classification, further distinction, further

differentiation, further conceptualization.

 

See Diana's posts.

 

 

 

 

 

> If you lived for some

> time in another country, then you might begin to think in another

> language, and then there would be another word for 'green', but your

> sensation of what green is would remain the same even though this

> memory is now accompanied/triggered by another word.

 

 

Go back one step further back.

The very cognition of color (not green or maroon or yellow, but color as an

attribute of matter), is impossible without a learning that matter has

attributes and one of them is something called color.

And this matter with this colour is green color.

In contrast to that, which is pasty yellow.

 

All of which is the hoopla of language.

 

 

 

 

 

> It is true that

> words/concepts/language can be used to trigger memories, for

> example: 'the juicy green grass', which may trigger a sensation of

> how juicy green grass actually looks, smells and feel. But the same

> image/memory of grass can pop up in your mind without any prior words

> or labels.

 

 

 

Sure.

 

But in the absence of a learned language, the " Pop-up " will remain an

instinctual responding in the moment, to an impacting arriving input.

 

The responding in un-awareness,............... un-awareness of the " pop-up " , as

well as un-awareness of even the consequential spontaneous response.

 

Which is all that, is happening in the moment.

 

Moment to moment to moment.

 

 

 

The sense of entity, with it's repertoire of learned language, believes that it

is its verbalization articulation, or conceptualization, which runs " his " show.

 

Whether the show is the spiritual circus.

 

Or the usual stuff.

 

 

 

 

 

 

 

 

 

>

> >

> >

> >

> >

> >

> > > The image of a lemon appearing in your mind

> > > is a thought,

> >

> > Nope.

> >

> > Image of a lemon is just that,... an image in cognition.

>

> That image is a _thought_.

 

 

No.

 

That is the crux of the issue.

 

A construction takes place of that " image " .

 

Which is thought.

Which needs some language.

 

 

 

>

> >

> > In the absence of a further conceptualizing of that image into a

> > " lemon " ,......... no " lemon " exists.

> >

> > Yes salivating may occur, as a response to that image.

> >

> >

> >

> > > and that image needs no language to be described. So

> > > even without language there can still be thought. Maybe even some

> > > kind on 'inner dialogue' without language.

> >

> >

> > That inner dialogue becomes an " inner dialogue " only when the words

> aka

> > " inner " , " dialogue " is learned and their connotation accepted.

> >

> > The terms " gooobooblooo " and " acaaaraamboo " could have been, as

> easly used..

> >

> > So is the advent of the learning of language, the advent of the

> sense of the

> > entity?

> >

> > After all, the sense of the entity, the " me-Anders " is also a

> thought.

> >

> > Which,........... without language,......... could not have risen.

>

> The point is, there isn't always a need for words in an inner

> dialogue.

 

 

 

Repeating..

 

That inner dialogue becomes an " inner dialogue " only when the words aka " inner " ,

" dialogue " is learned and their connotation accepted.

 

 

Otherwise that " inner dialogue " is as meaningful or as meaningless, as

scractching your ass.

 

 

 

 

 

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" toombaru2004 " <cptc

<Nisargadatta >

Saturday, September 18, 2004 3:09 AM

Re: Absence of any learned language

 

 

>

> Nisargadatta , " Sandeep " <sandeep@e...> wrote:

> >

> >

> > If no language was known, only the ability to respond to pain and pleasure

with guttural

> sounds, .............would thoughts arise?

> >

> > Can there be a thought, in the absence of any learned language?

> >

> >

> >

> >

> >

>

> I once had a friend who was profoundly deaf from birth...He had absolutely no

concept of

> sound as anything other then vibration.

>

> One day I asked him how he formed thoughts.

>

> He told me that his thoughts flow....one after another...but were composed of

a series of

> visualized lip movements and facial expressions.

>

> His " language " was the same as mine but the method by which it was cognized

continues

> to be unimaginable to me.

>

> He thought..... not in words.......but in facial movements...

 

 

 

Yes.

 

And using the typical connotation, I am suggesting that responding through

facial movements, is not thoughts.

 

The very concept of thoughts and thinking, needs the connotated words as

" thought " and " thinking " , and hence a language.

 

 

 

>

> Language is language......and the spinner of dreams...........

>

>

> In the beginning.....was the word................

 

 

Word is an uttered sound or a set of squiggly signs on a PC screen, with a

mutually agreed connotation.

 

The connotation, is a connotation only within the gestalt of duality.

 

 

 

Suggest, as an expression, in the beginning there was just the sound.

 

Unstricken sound.

 

Which never have been stricken, ...........never ends either.

 

And thus further suggest, in the beginning, there was no beginning.

 

 

 

 

 

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sandeep <sandeep wrote:

 

-

" toombaru2004 " <cptc

<Nisargadatta >

Saturday, September 18, 2004 3:09 AM

Re: Absence of any learned language

 

 

>

> Nisargadatta , " Sandeep " <sandeep@e...> wrote:

> >

> >

> > If no language was known, only the ability to respond to pain and pleasure

with guttural

> sounds, .............would thoughts arise?

> >

> > Can there be a thought, in the absence of any learned language?

> >

> >

> >

> >

> >

>

> I once had a friend who was profoundly deaf from birth...He had absolutely no

concept of

> sound as anything other then vibration.

>

> One day I asked him how he formed thoughts.

>

> He told me that his thoughts flow....one after another...but were composed of

a series of

> visualized lip movements and facial expressions.

>

> His " language " was the same as mine but the method by which it was cognized

continues

> to be unimaginable to me.

>

> He thought..... not in words.......but in facial movements...

 

 

 

Yes.

 

And using the typical connotation, I am suggesting that responding through

facial movements, is not thoughts.

 

The very concept of thoughts and thinking, needs the connotated words as

" thought " and " thinking " , and hence a language.

 

 

 

>

> Language is language......and the spinner of dreams...........

>

>

> In the beginning.....was the word................

 

 

Word is an uttered sound or a set of squiggly signs on a PC screen, with a

mutually agreed connotation.

 

The connotation, is a connotation only within the gestalt of duality.

 

 

 

Suggest, as an expression, in the beginning there was just the sound.

 

Unstricken sound.

 

Which never have been stricken, ...........never ends either.

 

And thus further suggest, in the beginning, there was no beginning.

 

 

>>>>

The first experience/instinct is *feeling*. Language is man made and laden on us

from the outside and form a common ground between all around. The last, most

lasting and the only real language is the *feeling*.

 

/ M

 

 

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Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " Sandeep " <sandeep@e...>

wrote:

>

> > > Memories and experiences are " memories " and " experiences " , only

> via

> > the

> > > words and hence via a learned language.

> > >

> > > Without a learned language, the terms are meaningless.

> >

>

>

> > Absolutely false. When you think of something the colour green,

> isn't

> > there a thought about that colour that makes you know what that

> > colour is without giving it a label 'green'? If you lived for

some

> > time in another country, then you might begin to think in another

> > language, and then there would be another word for 'green', but

> your

> > sensation of what green is would remain the same even though this

> > memory is now accompanied/triggered by another word. It is true

> that

> > words/concepts/language can be used to trigger memories, for

> > example: 'the juicy green grass', which may trigger a sensation

of

> > how juicy green grass actually looks, smells and feel. But the

same

> > image/memory of grass can pop up in your mind without any prior

> words

> > or labels.

>

>

> True. And also animals do have a memory without a language.

 

There is probably pre-language thinking, intellectual thinking, and

post-language thinking. Each new state embraces and includes the

previous state.

 

/AL

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Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

> Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> > Nisargadatta , " Sandeep " <sandeep@e...>

wrote:

> > >

> > > -

> > > " anders_lindman " <anders_lindman>

> > > <Nisargadatta >

> > > Friday, September 17, 2004 11:28 PM

> > > Re: Absence of any learned language

> > >

> > >

> > > > Nisargadatta , " Sandeep " <sandeep@e...>

> > wrote:

> > > > >

> > > > >

> > > > > If no language was known, only the ability to respond to

pain

> > and

> > > > pleasure with guttural sounds, .............would thoughts

arise?

> > > > >

> > > > > Can there be a thought, in the absence of any learned

language?

> > > > >

> > > >

> > > > If, for example, you think about a lemon, then there may

appear an

> > > > image of a lemon in your awareness, and also memories and

> > experiences

> > > > associated with a lemon.

> > >

> > >

> > >

> > > Memories and experiences are " memories " and " experiences " , only

via

> > the

> > > words and hence via a learned language.

> > >

> > > Without a learned language, the terms are meaningless.

> >

> > Absolutely false. When you think of something the colour green,

isn't

> > there a thought about that colour that makes you know what that

> > colour is without giving it a label 'green'? If you lived for

some

> > time in another country, then you might begin to think in another

> > language, and then there would be another word for 'green', but

your

> > sensation of what green is would remain the same even though this

> > memory is now accompanied/triggered by another word. It is true

that

> > words/concepts/language can be used to trigger memories, for

> > example: 'the juicy green grass', which may trigger a sensation

of

> > how juicy green grass actually looks, smells and feel. But the

same

> > image/memory of grass can pop up in your mind without any prior

words

> > or labels.

>

>

>

> Try to think about " juicy green grass " without using the

words ...juicy....green.....or

> grass.........

 

Simple. :-) Train that mind of yours!

 

/AL

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Nisargadatta , " diana_53231 " <diana_53231>

wrote:

> Nisargadatta , " Sandeep " <sandeep@e...> wrote:

> >

> > -

> > " anders_lindman " <anders_lindman>

> > <Nisargadatta >

> > Friday, September 17, 2004 11:28 PM

> > Re: Absence of any learned language

> >

> >

> > > Nisargadatta , " Sandeep " <sandeep@e...>

> wrote:

> > > >

> > > >

> > > > If no language was known, only the ability to respond to pain

> and

> > > pleasure with guttural sounds, .............would thoughts

arise?

> > > >

> > > > Can there be a thought, in the absence of any learned

language?

> > > >

> > >

> > > If, for example, you think about a lemon, then there may appear

an

> > > image of a lemon in your awareness, and also memories and

> experiences

> > > associated with a lemon.

> >

> >

> >

> > Memories and experiences are " memories " and " experiences " , only

via

> the

> > words and hence via a learned language.

> >

> > Without a learned language, the terms are meaningless.

> >

> >

> >

> >

> >

> > > The image of a lemon appearing in your mind

> > > is a thought,

> >

> > Nope.

> >

> > Image of a lemon is just that,... an image in cognition.

> >

> > In the absence of a further conceptualizing of that image into a

> > " lemon " ,......... no " lemon " exists.

> >

> > Yes salivating may occur, as a response to that image.

> >

> >

> >

> > > and that image needs no language to be described. So

> > > even without language there can still be thought. Maybe even

some

> > > kind on 'inner dialogue' without language.

> >

> >

> > That inner dialogue becomes an " inner dialogue " only when the

words

> aka

> > " inner " , " dialogue " is learned and their connotation accepted.

> >

> > The terms " gooobooblooo " and " acaaaraamboo " could have been, as

> easly used..

> >

> > So is the advent of the learning of language, the advent of the

> sense of the

> > entity?

> >

> > After all, the sense of the entity, the " me-Anders " is also a

> thought.

> >

> > Which,........... without language,......... could not have risen.

>

>

> " ...meaning derived from the real event has to be extracted

> from the memory and put into a sort of mental vehicle which

> stands for all events which contain that meaning. In other

> words, it needs to be symbolized.

>

> " The symbols used by humans to transport experiences are

> words. Language --- the structure in which words are embedded ---

> can itself be thought of as a concept...the structure of language

> seems to be mapped in. You can actually see the parts where this

> language 'instinct' is lodged --- Wernicke's and Broca's areas

> make a discernible bulge along the side of the left hemisphere

> in right-handers. When these areas become active, around the

> age of two, children start to use language to communicate but

> --- in a way more importantly --- they also start to use it to

> structure their inner world. Language provides a scaffold for

> thoughts which, without it, would be amorphous and fleeting.

> It allows us to crystallize ideas, to link them to others, to

> encode them in a way that makes them retrievable on demand, to

> project into the future, and to string thoughts together in

> a rational train. "

>

> ~ Rita Carter, " Exploring Consciousness "

 

" To know reality you have to _know beyond knowing_... Let's suppose

that one day I'm watching a tree. Until now, every time I saw a tree,

I said, " Well, it's a tree, " but today when I'm looking at the tree,

I don't see a tree. At least I don't see what I'm accustomed to

seeing. I see something with the freshness of a child's vision. I

have no word for it. I see something unique, whole, flowing, not

fragmented. And I'm in awe. " -- From the book Awareness by Anthony De

Mello

 

/AL

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Nisargadatta , " diana_53231 " <diana_53231>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " Sandeep " <sandeep@e...>

wrote:

> > >

> > > -

> > > " anders_lindman " <anders_lindman>

> > > <Nisargadatta >

> > > Friday, September 17, 2004 11:28 PM

> > > Re: Absence of any learned language

> > >

> > >

> > > > Nisargadatta , " Sandeep " <sandeep@e...>

> > wrote:

> > > > >

> > > > >

> > > > > If no language was known, only the ability to respond to

pain

> > and

> > > > pleasure with guttural sounds, .............would thoughts

> arise?

> > > > >

> > > > > Can there be a thought, in the absence of any learned

> language?

> > > > >

> > > >

> > > > If, for example, you think about a lemon, then there may

appear

> an

> > > > image of a lemon in your awareness, and also memories and

> > experiences

> > > > associated with a lemon.

> > >

> > >

> > >

> > > Memories and experiences are " memories " and " experiences " , only

> via

> > the

> > > words and hence via a learned language.

> > >

> > > Without a learned language, the terms are meaningless.

> >

> > Absolutely false. When you think of something the colour green,

> isn't

> > there a thought about that colour that makes you know what that

> > colour is without giving it a label 'green'? If you lived for

some

> > time in another country, then you might begin to think in another

> > language, and then there would be another word for 'green', but

> your

> > sensation of what green is would remain the same even though this

> > memory is now accompanied/triggered by another word. It is true

> that

> > words/concepts/language can be used to trigger memories, for

> > example: 'the juicy green grass', which may trigger a sensation

of

> > how juicy green grass actually looks, smells and feel. But the

same

> > image/memory of grass can pop up in your mind without any prior

> words

> > or labels.

>

> " Colour is generally regarded as a property of objects in

> the world, or at least of the light that is reflected from

> objects. In fact there is no colour 'out there' --- it is

> constructed by our eyes and brains. Light waves that are

> usually associated with 'green' for example, may be experienced

> as yellow or grey according to what else the brain is

> experiencing at the time, what it expects to see, and what it

> has just seen. "

>

> " This initial classification of a colour is made by retinal

> neurons. The brain then continues to sort the incoming

> stimuli into various colours according to a classification

> system which is partly innate and partly learned. "

>

> " Some languages divide the visible spectrum into many more

> colour categories than others....[example given: one language

> having eight categories to another's five] A study by Jules

> Davidoff, of Goldsmith's College in London, found that Berinmo

> speakers [with five categories] do not just have a relatively

> crude way of describing colour differences, they also perceive

> fewer distinctions. This suggests that having a language-based

> concept for a particular colour may be necesary in order for

> us to see it as distinct from another. "

>

> ~ Rita Carter, " Exploring Consciousness "

>

> Would also like to mention/remind of the Sapir-Whorf

> Hypothesis. Which, briefly stated, says:

> " Language constrains reality " . What becomes 'conscious'

> is that for which we have categories.

>

> FWIW

 

That's a good description about how the mind forms labels out of

different experiences. Going beyond labels is to connect directly to

reality. Labelling results in a second-hand expericence of reality.

Labels/concepts are good tools for packaging experiences and give

them a common and consitent meaning for a person and between persons

by the process of categorizing. But hey, what is that clarity that

sees what is, cutting through - and embracing - all past labels?

 

/AL

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Nisargadatta , " sandeep " <sandeep@e...> wrote:

>

> -

> " anders_lindman " <anders_lindman>

> <Nisargadatta >

> Saturday, September 18, 2004 3:02 AM

> Re: Absence of any learned language

>

>

> > Nisargadatta , " Sandeep " <sandeep@e...>

wrote:

> > >

> > > -

> > > " anders_lindman " <anders_lindman>

> > > <Nisargadatta >

> > > Friday, September 17, 2004 11:28 PM

> > > Re: Absence of any learned language

> > >

> > >

> > > > Nisargadatta , " Sandeep " <sandeep@e...>

> > wrote:

> > > > >

> > > > >

> > > > > If no language was known, only the ability to respond to

pain

> > and

> > > > pleasure with guttural sounds, .............would thoughts

arise?

> > > > >

> > > > > Can there be a thought, in the absence of any learned

language?

> > > > >

> > > >

> > > > If, for example, you think about a lemon, then there may

appear an

> > > > image of a lemon in your awareness, and also memories and

> > experiences

> > > > associated with a lemon.

> > >

> > >

> > >

> > > Memories and experiences are " memories " and " experiences " , only

via

> > the

> > > words and hence via a learned language.

> > >

> > > Without a learned language, the terms are meaningless.

> >

> > Absolutely false.

>

>

> LOL.

>

>

>

> > When you think of something the colour green, isn't

> > there a thought about that colour that makes you know what that

> > colour is without giving it a label 'green'?

>

>

> Nope.

> Try to think of colour without the word " colour " .

>

> " Green " is the further classification, further distinction, further

differentiation, further conceptualization.

>

> See Diana's posts.

 

 

I think you are stuck on the level of conceptual thinking. I don't

need any language to think. I can use language to think, but I don't

need language always. I can think of green without the word 'green'.

Of course there is an implicit label 'green' hanging on to such

thought, but the label is in the background, and

the 'feeling/experience' green is in front. What I believe mystics

experience is that event that 'feeling/experience' of green is

experienced in the background and that direct knowing/seeing is in

front.

 

>

>

>

>

>

> > If you lived for some

> > time in another country, then you might begin to think in another

> > language, and then there would be another word for 'green', but

your

> > sensation of what green is would remain the same even though this

> > memory is now accompanied/triggered by another word.

>

>

> Go back one step further back.

> The very cognition of color (not green or maroon or yellow, but

color as an attribute of matter), is impossible without a learning

that matter has attributes and one of them is something called color.

> And this matter with this colour is green color.

> In contrast to that, which is pasty yellow.

>

> All of which is the hoopla of language.

 

Again, you are talking about the labelling capacity of the intellect.

The human intellect is what makes us 'higher' than animals. But the

limiting factor of categorizing and labeling must be recognized in

order to transcend the intellect. The intellect can only know _about_

something else. The intellect is incapable of direct knowing.

 

>

>

>

>

>

> > It is true that

> > words/concepts/language can be used to trigger memories, for

> > example: 'the juicy green grass', which may trigger a sensation

of

> > how juicy green grass actually looks, smells and feel. But the

same

> > image/memory of grass can pop up in your mind without any prior

words

> > or labels.

>

>

>

> Sure.

>

> But in the absence of a learned language, the " Pop-up " will remain

an instinctual responding in the moment, to an impacting arriving

input.

>

> The responding in un-awareness,............... un-awareness of

the " pop-up " , as well as un-awareness of even the consequential

spontaneous response.

>

> Which is all that, is happening in the moment.

>

> Moment to moment to moment.

>

>

>

> The sense of entity, with it's repertoire of learned language,

believes that it is its verbalization articulation, or

conceptualization, which runs " his " show.

>

> Whether the show is the spiritual circus.

>

> Or the usual stuff.

 

You are talking about the past here.

 

>

>

>

>

> > >

> > >

> > >

> > >

> > >

> > > > The image of a lemon appearing in your mind

> > > > is a thought,

> > >

> > > Nope.

> > >

> > > Image of a lemon is just that,... an image in cognition.

> >

> > That image is a _thought_.

>

>

> No.

>

> That is the crux of the issue.

>

> A construction takes place of that " image " .

>

> Which is thought.

> Which needs some language.

 

To me, thought is not just words. If I tell you: think about a pink

elephant with black spots on it, then there will be some form of

image in your mind, and that image is thought.

 

>

>

>

> >

> > >

> > > In the absence of a further conceptualizing of that image into a

> > > " lemon " ,......... no " lemon " exists.

> > >

> > > Yes salivating may occur, as a response to that image.

> > >

> > >

> > >

> > > > and that image needs no language to be described. So

> > > > even without language there can still be thought. Maybe even

some

> > > > kind on 'inner dialogue' without language.

> > >

> > >

> > > That inner dialogue becomes an " inner dialogue " only when the

words

> > aka

> > > " inner " , " dialogue " is learned and their connotation accepted.

> > >

> > > The terms " gooobooblooo " and " acaaaraamboo " could have been, as

> > easly used..

> > >

> > > So is the advent of the learning of language, the advent of the

> > sense of the

> > > entity?

> > >

> > > After all, the sense of the entity, the " me-Anders " is also a

> > thought.

> > >

> > > Which,........... without language,......... could not have

risen.

> >

> > The point is, there isn't always a need for words in an inner

> > dialogue.

>

>

>

> Repeating..

>

> That inner dialogue becomes an " inner dialogue " only when the words

aka " inner " , " dialogue " is learned and their connotation accepted.

>

>

> Otherwise that " inner dialogue " is as meaningful or as meaningless,

as scractching your ass.

 

You believe meaning comes from putting labels (words, language

structures) on experience. That's a shallow kind of meaning that will

lead you to boredom. Sure, these posts are words, but can you see

beyond the words or are you stuck on the intellectual treadmill of

labels?

 

/AL

 

>

>

>

>

>

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

 

 

> There is probably pre-language thinking, intellectual thinking, and

> post-language thinking. Each new state embraces and includes the

> previous state.

>

> /AL

 

 

Post-language thinking?

Are you able to explain what you mean by that, using language? :-)

 

Len

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Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

>

> > There is probably pre-language thinking, intellectual thinking,

and

> > post-language thinking. Each new state embraces and includes the

> > previous state.

> >

> > /AL

>

>

> Post-language thinking?

> Are you able to explain what you mean by that, using language? :-)

>

> Len

 

I must admit that I am speculating a bit here. :-) But consider

labels to be labels of other labels and so on. How many labels are

there in a tree?

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " lissbon2002 "

<lissbon2002>

> wrote:

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> >

> >

> > > There is probably pre-language thinking, intellectual thinking,

> and

> > > post-language thinking. Each new state embraces and includes

the

> > > previous state.

> > >

> > > /AL

> >

> >

> > Post-language thinking?

> > Are you able to explain what you mean by that, using language? :-

)

> >

> > Len

>

> I must admit that I am speculating a bit here. :-) But consider

> labels to be labels of other labels and so on. How many labels are

> there in a tree?

>

> /AL

 

 

Do you mean a kind of thinking in terms of labels of labels of

labels, which is totally out of " touch " of factual reality?

This is still language, isn't it, only it often seems very abstract,

pointing to nothing at all.

 

Len

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " diana_53231 "

<diana_53231>

> wrote:

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > > Nisargadatta , " Sandeep " <sandeep@e...>

> wrote:

> > > >

> > > > -

> > > > " anders_lindman " <anders_lindman>

> > > > <Nisargadatta >

> > > > Friday, September 17, 2004 11:28 PM

> > > > Re: Absence of any learned language

> > > >

> > > >

> > > > > Nisargadatta , " Sandeep "

<sandeep@e...>

> > > wrote:

> > > > > >

> > > > > >

> > > > > > If no language was known, only the ability to respond to

> pain

> > > and

> > > > > pleasure with guttural sounds, .............would thoughts

> > arise?

> > > > > >

> > > > > > Can there be a thought, in the absence of any learned

> > language?

> > > > > >

> > > > >

> > > > > If, for example, you think about a lemon, then there may

> appear

> > an

> > > > > image of a lemon in your awareness, and also memories and

> > > experiences

> > > > > associated with a lemon.

> > > >

> > > >

> > > >

> > > > Memories and experiences are " memories " and " experiences " ,

only

> > via

> > > the

> > > > words and hence via a learned language.

> > > >

> > > > Without a learned language, the terms are meaningless.

> > >

> > > Absolutely false. When you think of something the colour green,

> > isn't

> > > there a thought about that colour that makes you know what that

> > > colour is without giving it a label 'green'? If you lived for

> some

> > > time in another country, then you might begin to think in

another

> > > language, and then there would be another word for 'green', but

> > your

> > > sensation of what green is would remain the same even though

this

> > > memory is now accompanied/triggered by another word. It is true

> > that

> > > words/concepts/language can be used to trigger memories, for

> > > example: 'the juicy green grass', which may trigger a sensation

> of

> > > how juicy green grass actually looks, smells and feel. But the

> same

> > > image/memory of grass can pop up in your mind without any prior

> > words

> > > or labels.

> >

> > " Colour is generally regarded as a property of objects in

> > the world, or at least of the light that is reflected from

> > objects. In fact there is no colour 'out there' --- it is

> > constructed by our eyes and brains. Light waves that are

> > usually associated with 'green' for example, may be experienced

> > as yellow or grey according to what else the brain is

> > experiencing at the time, what it expects to see, and what it

> > has just seen. "

> >

> > " This initial classification of a colour is made by retinal

> > neurons. The brain then continues to sort the incoming

> > stimuli into various colours according to a classification

> > system which is partly innate and partly learned. "

> >

> > " Some languages divide the visible spectrum into many more

> > colour categories than others....[example given: one language

> > having eight categories to another's five] A study by Jules

> > Davidoff, of Goldsmith's College in London, found that Berinmo

> > speakers [with five categories] do not just have a relatively

> > crude way of describing colour differences, they also perceive

> > fewer distinctions. This suggests that having a language-based

> > concept for a particular colour may be necesary in order for

> > us to see it as distinct from another. "

> >

> > ~ Rita Carter, " Exploring Consciousness "

> >

> > Would also like to mention/remind of the Sapir-Whorf

> > Hypothesis. Which, briefly stated, says:

> > " Language constrains reality " . What becomes 'conscious'

> > is that for which we have categories.

> >

> > FWIW

>

> That's a good description about how the mind forms labels out of

> different experiences. Going beyond labels is to connect directly

to

> reality. Labelling results in a second-hand expericence of reality.

> Labels/concepts are good tools for packaging experiences and give

> them a common and consitent meaning for a person and between

persons

> by the process of categorizing. But hey, what is that clarity that

> sees what is, cutting through - and embracing - all past labels?

>

> /AL

 

Dear Anders,

 

No mind, no 'reality'.

 

No 'food body', no 'reality'.

 

Whether the experience is idea-lized

as 'the freshness of a child-like

perceiving' or no, it remains an

experience within the food body.

 

Phenomenality is constructed by

the body-mind.

 

To see the automaticity of this via

neuroscience has been...nice.

 

:-)

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Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " lissbon2002 "

> <lissbon2002>

> > wrote:

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > >

> > >

> > > > There is probably pre-language thinking, intellectual

thinking,

> > and

> > > > post-language thinking. Each new state embraces and includes

> the

> > > > previous state.

> > > >

> > > > /AL

> > >

> > >

> > > Post-language thinking?

> > > Are you able to explain what you mean by that, using

language? :-

> )

> > >

> > > Len

> >

> > I must admit that I am speculating a bit here. :-) But consider

> > labels to be labels of other labels and so on. How many labels

are

> > there in a tree?

> >

> > /AL

>

>

> Do you mean a kind of thinking in terms of labels of labels of

> labels, which is totally out of " touch " of factual reality?

> This is still language, isn't it, only it often seems very

abstract,

> pointing to nothing at all.

>

> Len

 

I would rather say that reality _is_ the experience of labels. Can

you count them? ;-)

 

/AL

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Nisargadatta , " diana_53231 " <diana_53231>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " diana_53231 "

> <diana_53231>

> > wrote:

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > > > Nisargadatta , " Sandeep " <sandeep@e...>

> > wrote:

> > > > >

> > > > > -

> > > > > " anders_lindman " <anders_lindman>

> > > > > <Nisargadatta >

> > > > > Friday, September 17, 2004 11:28 PM

> > > > > Re: Absence of any learned language

> > > > >

> > > > >

> > > > > > Nisargadatta , " Sandeep "

> <sandeep@e...>

> > > > wrote:

> > > > > > >

> > > > > > >

> > > > > > > If no language was known, only the ability to respond

to

> > pain

> > > > and

> > > > > > pleasure with guttural sounds, .............would

thoughts

> > > arise?

> > > > > > >

> > > > > > > Can there be a thought, in the absence of any learned

> > > language?

> > > > > > >

> > > > > >

> > > > > > If, for example, you think about a lemon, then there may

> > appear

> > > an

> > > > > > image of a lemon in your awareness, and also memories and

> > > > experiences

> > > > > > associated with a lemon.

> > > > >

> > > > >

> > > > >

> > > > > Memories and experiences are " memories " and " experiences " ,

> only

> > > via

> > > > the

> > > > > words and hence via a learned language.

> > > > >

> > > > > Without a learned language, the terms are meaningless.

> > > >

> > > > Absolutely false. When you think of something the colour

green,

> > > isn't

> > > > there a thought about that colour that makes you know what

that

> > > > colour is without giving it a label 'green'? If you lived for

> > some

> > > > time in another country, then you might begin to think in

> another

> > > > language, and then there would be another word for 'green',

but

> > > your

> > > > sensation of what green is would remain the same even though

> this

> > > > memory is now accompanied/triggered by another word. It is

true

> > > that

> > > > words/concepts/language can be used to trigger memories, for

> > > > example: 'the juicy green grass', which may trigger a

sensation

> > of

> > > > how juicy green grass actually looks, smells and feel. But

the

> > same

> > > > image/memory of grass can pop up in your mind without any

prior

> > > words

> > > > or labels.

> > >

> > > " Colour is generally regarded as a property of objects in

> > > the world, or at least of the light that is reflected from

> > > objects. In fact there is no colour 'out there' --- it is

> > > constructed by our eyes and brains. Light waves that are

> > > usually associated with 'green' for example, may be experienced

> > > as yellow or grey according to what else the brain is

> > > experiencing at the time, what it expects to see, and what it

> > > has just seen. "

> > >

> > > " This initial classification of a colour is made by retinal

> > > neurons. The brain then continues to sort the incoming

> > > stimuli into various colours according to a classification

> > > system which is partly innate and partly learned. "

> > >

> > > " Some languages divide the visible spectrum into many more

> > > colour categories than others....[example given: one language

> > > having eight categories to another's five] A study by Jules

> > > Davidoff, of Goldsmith's College in London, found that Berinmo

> > > speakers [with five categories] do not just have a relatively

> > > crude way of describing colour differences, they also perceive

> > > fewer distinctions. This suggests that having a language-based

> > > concept for a particular colour may be necesary in order for

> > > us to see it as distinct from another. "

> > >

> > > ~ Rita Carter, " Exploring Consciousness "

> > >

> > > Would also like to mention/remind of the Sapir-Whorf

> > > Hypothesis. Which, briefly stated, says:

> > > " Language constrains reality " . What becomes 'conscious'

> > > is that for which we have categories.

> > >

> > > FWIW

> >

> > That's a good description about how the mind forms labels out of

> > different experiences. Going beyond labels is to connect directly

> to

> > reality. Labelling results in a second-hand expericence of

reality.

> > Labels/concepts are good tools for packaging experiences and give

> > them a common and consitent meaning for a person and between

> persons

> > by the process of categorizing. But hey, what is that clarity

that

> > sees what is, cutting through - and embracing - all past labels?

> >

> > /AL

>

> Dear Anders,

>

> No mind, no 'reality'.

>

> No 'food body', no 'reality'.

>

> Whether the experience is idea-lized

> as 'the freshness of a child-like

> perceiving' or no, it remains an

> experience within the food body.

>

> Phenomenality is constructed by

> the body-mind.

>

> To see the automaticity of this via

> neuroscience has been...nice.

>

> :-)

 

Sure, reality is mind, and direct perception is also mind.

 

/AL

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Nisargadatta , " anders_lindman " <anders_lindman>

wrote:

> Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

> > Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > > Nisargadatta , " Sandeep " <sandeep@e...>

> wrote:

> > > >

> > > > -

> > > > " anders_lindman " <anders_lindman>

> > > > <Nisargadatta >

> > > > Friday, September 17, 2004 11:28 PM

> > > > Re: Absence of any learned language

> > > >

> > > >

> > > > > Nisargadatta , " Sandeep " <sandeep@e...>

> > > wrote:

> > > > > >

> > > > > >

> > > > > > If no language was known, only the ability to respond to

> pain

> > > and

> > > > > pleasure with guttural sounds, .............would thoughts

> arise?

> > > > > >

> > > > > > Can there be a thought, in the absence of any learned

> language?

> > > > > >

> > > > >

> > > > > If, for example, you think about a lemon, then there may

> appear an

> > > > > image of a lemon in your awareness, and also memories and

> > > experiences

> > > > > associated with a lemon.

> > > >

> > > >

> > > >

> > > > Memories and experiences are " memories " and " experiences " , only

> via

> > > the

> > > > words and hence via a learned language.

> > > >

> > > > Without a learned language, the terms are meaningless.

> > >

> > > Absolutely false. When you think of something the colour green,

> isn't

> > > there a thought about that colour that makes you know what that

> > > colour is without giving it a label 'green'? If you lived for

> some

> > > time in another country, then you might begin to think in another

> > > language, and then there would be another word for 'green', but

> your

> > > sensation of what green is would remain the same even though this

> > > memory is now accompanied/triggered by another word. It is true

> that

> > > words/concepts/language can be used to trigger memories, for

> > > example: 'the juicy green grass', which may trigger a sensation

> of

> > > how juicy green grass actually looks, smells and feel. But the

> same

> > > image/memory of grass can pop up in your mind without any prior

> words

> > > or labels.

> >

> >

> >

> > Try to think about " juicy green grass " without using the

> words ...juicy....green.....or

> > grass.........

>

> Simple. :-) Train that mind of yours!

>

> /AL

 

 

The idea that it is " my " mind.....is what got me in this whole mess........:-)

 

 

 

toombaru

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " diana_53231 "

<diana_53231>

> wrote:

> > Nisargadatta , " Sandeep " <sandeep@e...>

wrote:

 

 

<snip>

 

> >

> >

> > " ...meaning derived from the real event has to be extracted

> > from the memory and put into a sort of mental vehicle which

> > stands for all events which contain that meaning. In other

> > words, it needs to be symbolized.

> >

> > " The symbols used by humans to transport experiences are

> > words. Language --- the structure in which words are embedded ---

> > can itself be thought of as a concept...the structure of language

> > seems to be mapped in. You can actually see the parts where this

> > language 'instinct' is lodged --- Wernicke's and Broca's areas

> > make a discernible bulge along the side of the left hemisphere

> > in right-handers. When these areas become active, around the

> > age of two, children start to use language to communicate but

> > --- in a way more importantly --- they also start to use it to

> > structure their inner world. Language provides a scaffold for

> > thoughts which, without it, would be amorphous and fleeting.

> > It allows us to crystallize ideas, to link them to others, to

> > encode them in a way that makes them retrievable on demand, to

> > project into the future, and to string thoughts together in

> > a rational train. "

> >

> > ~ Rita Carter, " Exploring Consciousness "

>

> " To know reality you have to _know beyond knowing_... Let's suppose

> that one day I'm watching a tree. Until now, every time I saw a

tree,

> I said, " Well, it's a tree, " but today when I'm looking at the

tree,

> I don't see a tree. At least I don't see what I'm accustomed to

> seeing. I see something with the freshness of a child's vision. I

> have no word for it. I see something unique, whole, flowing, not

> fragmented. And I'm in awe. " -- From the book Awareness by Anthony

De

> Mello

>

> /AL

 

 

 

After reading these posts re: absence of learned language,

I was moved to look at a Georgia O'Keefe painting.

 

A close-up stylized image called 'Black and Purple Petunias " ,

presented without much context. Minimal context is

a Georgia O'Keefe signature.

 

The painting seems to not immediately produce word-associations,

but rather, sensations. Pre-verbal kind of association,

a sense of recognition, an awe, similar to what de Mello

describes. Something that resonates with that same

'thing', whatever that is - that common thread, that source, that

everything shares, that which is intrinsic to all.

The recognition of this common thread arises

out of some 'experience' or sensation.

 

I look at the image before reading the title of the painting,

and I stop. Oh, word associations

are most likely automatically forming, because of learning,

but before I actually

acknowledge the associations,

before the attachment of the word to the

sensation is complete, before the meanings come up to awareness,

before that experience of " separation of perception into label " is

complete, there is something that happens,

that can happen with the perception of any image at all,

that kind of arrests the thought downloading into a word

or word concepts and it remains a simple perception.

 

This is such a sweet recognition.

 

enjoying very much this discussion...

 

~freyja

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