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Devendra wrote: I believe in rebirth?

What do you exactly belief about rebirth?

Whose rebirth?

Are you referring to reincarnation a la Hindu?

Or rebirth a la Buddhist?

And finally, What does that belief does for you?

How does it help you?

 

Pete

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> Devendra wrote: I believe in rebirth?

> What do you exactly belief about rebirth?

> Whose rebirth?

> Are you referring to reincarnation a la Hindu?

> Or rebirth a la Buddhist?

> And finally, What does that belief does for you?

> How does it help you?

>

> Pete

 

 

 

I believe in after-birth.........:-0

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interesting stuff...i will simply state what my thought process has

come to....

 

just for the record and history-

my intellect got wrapped up by the theories put forth by Balsekar

and i was a non beleiver in rebirth for some time...but i believe i

have come to my senses for wot is right for me.regarding Nsg-mhj

there are instances where has conceded rebirth and others where he

has thrown it out..depending on the fitness of the enquirer.

AFAIK and Understand..

for me there is very little diff between the hindu and buddhist

viewpoints...

 

Hindus say- the personality continues.

budhists say - the tendencies/patterns continue....

 

hindus wud say devendra wud continue but this amounts to saying the

pattern called devendra wud continue...

buddhists wud say the pattern that devendra is wud continue but this

amounts to saying devendra wud continue.....

 

no basic diff between the pattern and the individual...

 

the pattern is a pseudo entity all along.

 

what the belief does for me is ..it got more to do as a Hindu rather

than spirito-philosophy...

my hindu world view totally rests on two foundations--Karma AND

REBIRTH ,BOTH being inexplicably linked.....if i am told that there

is no sadhana,no rebirth,no karma....it rings a bell since i too have

read ajatavada.but things dont tally when i wake up each morning..so

rebirth concept is useful for me...ill throw it in the garbage when

time comes.

 

the biggest help is that it gives purpose to my actions..moreover i

cant be hypocrite- i am in space-time-cause so i have to use these 2

powerful concepts.but i am not a fanatic on this count - i understand

that there may be many to whom the very opposite concepts cud be

useful..to each his own.pls. dont ridicule my concepts..i wont

ridicule yours.

 

my immediate state dont tally with my ultimate goal so i need

crutches....the day they match ..im done...

--------------------

 

two quotes about rebirth which shape my opinion in favor of it...

 

" It is like the play of wavelets arising on the smooth surface of a

calm ocean after the

wind spontaneously comes up...the wavelets may think that they exist

separate from

the water, they may imagine that they are performing independent

actions and that

they have to experience the imagined consequences of these actions,

and that periodically

they are being dissolved and reborn again as wavelets taking on

specific forms in

relation to these past actions. Finally, to escape their misery, they

may yearn to merge

and become one again with the water, and be liberated from their

imagined existence

separate from the water... but this is all just a silly mistake. When

it is seen in the light of

truth, one realizes immediately that the whole concept of rebirth is

sheer nonsense; it is

just the product of the obfuscating imagination of the mind, seeking

to explain a

mistaken notion by propounding a further mistaken notion. Wavelets

are always water,

and phenomena are always noumenon, the unchanging Absolute, which,

without being

in any way affected, appears in form as images that rise and set in

the play of consciousness. "

 

--the non dualistic teachings of Nsg-mhj,by drucker and Nilayam.(from

the internet)

 

 

" ....Even so the forces, called Prana in Sanskrit, come together and

form the body and the mind out of matter, and move on until the body

falls down, when they raise other materials to make another body, and

when this falls, another rises, and thus the process goes on. Force

cannot travel without matter. So when the body falls down, the mind-

stuff remains, Prana in the form of Samskaras acting on it; and then

it goes on to another point, raises up another whirl from fresh

materials, and begins another motion; and so it travels from place to

place until the force is all spent; and then it falls down, ended. So

when the mind will end, be broken to pieces entirely, without leaving

any Samskara, we shall be entirely free, and until that time we are

in bondage; until then the Atman is covered by the whirl of the mind,

and imagines it is being taken from place to place. When the whirl

falls down, the Atman finds that It is all-pervading. It can go where

It likes, is entirely free, and is able to manufacture any number of

minds or bodies It likes; but until then It can go only with the

whirl. This freedom is the goal towards which we are all moving. "

 

-swami vivekananda ..Jnana Yoga...

 

i entirely understand that there can be conflicting views on this

eternal knotty issue....

if someone can help calirfying the issue further...

 

but ajatavadins may kindly excuse me.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> Devendra wrote: I believe in rebirth?

> What do you exactly belief about rebirth?

> Whose rebirth?

> Are you referring to reincarnation a la Hindu?

> Or rebirth a la Buddhist?

> And finally, What does that belief does for you?

> How does it help you?

>

> Pete

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hey toombarus...

 

coming from you ..that was very very funny....:->>>(LOL)

 

 

 

 

Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> > Devendra wrote: I believe in rebirth?

> > What do you exactly belief about rebirth?

> > Whose rebirth?

> > Are you referring to reincarnation a la Hindu?

> > Or rebirth a la Buddhist?

> > And finally, What does that belief does for you?

> > How does it help you?

> >

> > Pete

>

>

>

> I believe in after-birth.........:-0

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>

> i entirely understand that there can be conflicting views on this

> eternal knotty issue....

> if someone can help calirfying the issue further...

>

> but ajatavadins may kindly excuse me.

 

I don't know if I can clarify the issue further for you,

but I coul offer another angle you did not mention:

 

Some Buddhists scholars don't accept re-birth except as the theory

that the aggregates which constitude the mind have no

continuity, and are reborn moment to moment. Since one of

the central tenents of Buddhist is anatta (no self) There is

nothing that could transmigrate from one body to the next which

could be called " you. " Memories do not survive senility, so how

could they survive death? And what other than their bodies and

memories most people feel feel they are?

 

Pete

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> >

> > i entirely understand that there can be conflicting views on

this

> > eternal knotty issue....

> > if someone can help calirfying the issue further...

> >

> > but ajatavadins may kindly excuse me.

>

> I don't know if I can clarify the issue further for you,

> but I coul offer another angle you did not mention:

>

> Some Buddhists scholars don't accept re-birth except as the theory

> that the aggregates which constitude the mind have no

> continuity, and are reborn moment to moment. Since one of

> the central tenents of Buddhist is anatta (no self) There is

> nothing that could transmigrate from one body to the next which

> could be called " you. " Memories do not survive senility, so how

> could they survive death? And what other than their bodies and

> memories most people feel feel they are?

>

> Pete

 

Namaste,

 

Actually memories or the citta do survive death. The brain loses its

ability to access them in senility etc. What takes rebirth is the

attributes and tendencies of the person due to karma. So it is an

entity that transmigrates not 'you'. However anatta etc are only

fully valid if one has dropped the ego and achieve

nirvana/moksha..IMO..........ONS..Tony.

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Nisargadatta , " Tony OClery " <aoclery>

wrote:

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> >

> > >

> > > i entirely understand that there can be conflicting views on

> this

> > > eternal knotty issue....

> > > if someone can help calirfying the issue further...

> > >

> > > but ajatavadins may kindly excuse me.

> >

> > I don't know if I can clarify the issue further for you,

> > but I coul offer another angle you did not mention:

> >

> > Some Buddhists scholars don't accept re-birth except as the theory

> > that the aggregates which constitude the mind have no

> > continuity, and are reborn moment to moment. Since one of

> > the central tenents of Buddhist is anatta (no self) There is

> > nothing that could transmigrate from one body to the next which

> > could be called " you. " Memories do not survive senility, so how

> > could they survive death? And what other than their bodies and

> > memories most people feel feel they are?

> >

> > Pete

>

> Namaste,

>

> Actually memories or the citta do survive death.

 

P: And you know that for a fact? Or you just believe this?

 

The brain loses its

> ability to access them in senility etc.

What takes rebirth is the

> attributes and tendencies of the person due to karma. So it is an

> entity that transmigrates not 'you'. However anatta etc are only

> fully valid if one has dropped the ego and achieve

> nirvana/moksha..IMO..........ONS..Tony.

 

P: What is the differnce between a you and this entity? What

is the enity made of? And so to you, nirvana is the achievement

of a one? And so nirvana is something this one holds?

 

Hmm!

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So true Pete,

 

I remember J. Krishnamurti ín a discussion asked why is this belief

in rebirth, in resurrection and he meant because during one's life

so many unfulfilled whishes have accumulated that the fear no longer

to have them fuilfilled is the real motivation wanting another life.

And he ended by stating if there is resurrection then only now - " You

must resurrect now " .

 

Werner

 

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> >

> > i entirely understand that there can be conflicting views on this

> > eternal knotty issue....

> > if someone can help calirfying the issue further...

> >

> > but ajatavadins may kindly excuse me.

>

> I don't know if I can clarify the issue further for you,

> but I coul offer another angle you did not mention:

>

> Some Buddhists scholars don't accept re-birth except as the theory

> that the aggregates which constitude the mind have no

> continuity, and are reborn moment to moment. Since one of

> the central tenents of Buddhist is anatta (no self) There is

> nothing that could transmigrate from one body to the next which

> could be called " you. " Memories do not survive senility, so how

> could they survive death? And what other than their bodies and

> memories most people feel feel they are?

>

> Pete

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> Nisargadatta , " Tony OClery " <aoclery>

> wrote:

> > Nisargadatta , " cerosoul " <Pedsie2@a...>

> wrote:

> > >

> > > >

> > > > i entirely understand that there can be conflicting views on

> > this

> > > > eternal knotty issue....

> > > > if someone can help calirfying the issue further...

> > > >

> > > > but ajatavadins may kindly excuse me.

> > >

> > > I don't know if I can clarify the issue further for you,

> > > but I coul offer another angle you did not mention:

> > >

> > > Some Buddhists scholars don't accept re-birth except as the

theory

> > > that the aggregates which constitude the mind have no

> > > continuity, and are reborn moment to moment. Since one of

> > > the central tenents of Buddhist is anatta (no self) There is

> > > nothing that could transmigrate from one body to the next which

> > > could be called " you. " Memories do not survive senility, so how

> > > could they survive death? And what other than their bodies and

> > > memories most people feel feel they are?

> > >

> > > Pete

> >

> > Namaste,

> >

> > Actually memories or the citta do survive death.

>

> P: And you know that for a fact? Or you just believe this?

>

> The brain loses its

> > ability to access them in senility etc.

> What takes rebirth is the

> > attributes and tendencies of the person due to karma. So it is

an

> > entity that transmigrates not 'you'. However anatta etc are only

> > fully valid if one has dropped the ego and achieve

> > nirvana/moksha..IMO..........ONS..Tony.

>

> P: What is the differnce between a you and this entity? What

> is the enity made of? And so to you, nirvana is the achievement

> of a one? And so nirvana is something this one holds?

>

> Hmm!

 

Namaste,

 

My experience in talking to spirits from time to time, indicates

that memory does survive as well as other sheaths or kosas as well.

The ultimate is that you don't exist but in the meantime all the

layers that prevent you from realising that do exist or have

validity. Nirvana is really the cessation of all thought and

therefore Liberation from illusion..........ONS...Tony.

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> Namaste,

>

> My experience in talking to spirits from time to time, indicates

> that memory does survive as well as other sheaths or kosas as well.

> The ultimate is that you don't exist but in the meantime all the

> layers that prevent you from realising that do exist or have

> validity. Nirvana is really the cessation of all thought and

> therefore Liberation from illusion..........ONS...Tony.

 

Tony, what proof do you have you talk to spirits? Can you admit

the possibilty that a part of your cortex is talking to a deeper

until then untap part of the brain? I don't suppose any of those

spirits could tell you the winning number for SuperLotto next Sat?

I would be happy to split it with you, plus that sure would make

me a believer in spirits too. How about it, pal?

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TONY & PETE.

------------

 

 

i know its an eternally knotty issue..ill reply in

brief.

 

spirituality is an ENTIRELY subjective game....hence

there can be endless arguments about it.i mean nobody

can and nobody will ever photograph and departing soul

and show it as proof.

on the one side as tony mentioned there is the concept

of Kosas/citta which has been ratified by the

masters.(which are our primary reference point)..if

you want objective proof there is the case of Edgar

Casey and his mystic readings...but such is the nature

of the topic that its ENDLESLY DEBATABLE either way.

on the other sde there are the powerful arguments of

Jiddu/Balsekar et. al.

 

regarding the buddhists.....

 

yes they say there is a pattern/bundle of energy which

is reborn from shana to shana(moment to moment)...

the counter argument can be..agreed then why is it

limited to this life...why not ad.infintum..??how do

you know??

regarding memory- the actual continuation is of

samskaras which can be loosely translated as -

character/personality or sum total of the tendencies.

senility only renders the instrument faulty it dont

erase the database.

 

the sweet and simple answer is i prefer to believe in

the word of the masters..if you want objective proof

...i have none...and i am not apologetic about

it..becoz i know there are ample holes to be picked in

the contrary view also.

 

of course rebirth is not the ABSOLUTE TRUTH- THAT ONLY

" IS " .

 

i have made myself clear and dont wish to enter into

further loop knowing as i know that it is futile and

endless.

 

much love.:-)

devendra

 

 

 

 

 

 

 

 

--- cerosoul <Pedsie2 wrote:

 

> > Namaste,

> >

> > My experience in talking to spirits from time to

> time, indicates

> > that memory does survive as well as other sheaths

> or kosas as well.

> > The ultimate is that you don't exist but in the

> meantime all the

> > layers that prevent you from realising that do

> exist or have

> > validity. Nirvana is really the cessation of all

> thought and

> > therefore Liberation from

> illusion..........ONS...Tony.

>

> Tony, what proof do you have you talk to spirits?

> Can you admit

> the possibilty that a part of your cortex is talking

> to a deeper

> until then untap part of the brain? I don't suppose

> any of those

> spirits could tell you the winning number for

> SuperLotto next Sat?

> I would be happy to split it with you, plus that

> sure would make

> me a believer in spirits too. How about it, pal?

>

>

 

 

 

 

_______________________________

 

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> > Namaste,

> >

> > My experience in talking to spirits from time to time, indicates

> > that memory does survive as well as other sheaths or kosas as

well.

> > The ultimate is that you don't exist but in the meantime all the

> > layers that prevent you from realising that do exist or have

> > validity. Nirvana is really the cessation of all thought and

> > therefore Liberation from illusion..........ONS...Tony.

>

> Tony, what proof do you have you talk to spirits? Can you admit

> the possibilty that a part of your cortex is talking to a deeper

> until then untap part of the brain? I don't suppose any of those

> spirits could tell you the winning number for SuperLotto next Sat?

> I would be happy to split it with you, plus that sure would make

> me a believer in spirits too. How about it, pal?

 

Namaste,

 

Why do you take the more materialist route of thinking the brain

contains the mind. That is like saying my hard-drive is the mind of

my computer and not the operator. Why do you assume that spirits

know more about the future than you do? Are you not an

embodied 'ignorant' spirit? Some spirits have an ability to read the

future to some extent as we all do, mainly because there isn't one,

all is now.

 

http://www.geocities.com/aoclery/talkingtodeadEilish.htm

 

http://www.geocities.com/aoclery/Autobiography/sRosettaspeakstoNicole

..htm

 

You may have to cut and paste if url is too long for this club.

 

I have a lot more but there really is no point in wasting anymore

energy on this subject in debate. There are psychological reasons

why people deny the existence of spirits. Either because they fear

the idea or they cannot achieve the communication

themselves...ONS..Tony.

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>

> Namaste,

>

> Why do you take the more materialist route of thinking the brain

> contains the mind.

That is like saying my hard-drive is the mind of

> my computer and not the operator. Why do you assume that spirits

> know more about the future than you do? Are you not an

> embodied 'ignorant' spirit? Some spirits have an ability to read

the

> future to some extent as we all do, mainly because there isn't one,

> all is now.

 

P: Why do you take the idealistic route? For psychological reasons

too.

You want continuity, immortality, you fear to die. You are not

aware that what you call 'you' is dying every moment. That the brain

recreates the " I " feeling from moment to moment.

Basically, I believe the brain is real, and you believe spirits are

real. It's just a matter of beliefs. The only difference is that I

don't depend on my beliefs to feel good and secure, but I think you

do.

 

Pete

>

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> >

> > Namaste,

> >

> > Why do you take the more materialist route of thinking the brain

> > contains the mind.

> That is like saying my hard-drive is the mind of

> > my computer and not the operator. Why do you assume that spirits

> > know more about the future than you do? Are you not an

> > embodied 'ignorant' spirit? Some spirits have an ability to read

> the

> > future to some extent as we all do, mainly because there isn't

one,

> > all is now.

>

> P: Why do you take the idealistic route? For psychological reasons

> too.

> You want continuity, immortality, you fear to die. You are not

> aware that what you call 'you' is dying every moment. That the

brain

> recreates the " I " feeling from moment to moment.

> Basically, I believe the brain is real, and you believe spirits

are

> real. It's just a matter of beliefs. The only difference is that I

> don't depend on my beliefs to feel good and secure, but I think

you

> do.

>

> Pete

Namaste,

 

You sound similar to the neoadvaitins to me. There is no idealistic

route, that is improper terminology. What is dying every moment

isn't me at all, that's the entire point that you are missing.

The 'I' feeling comes from outside the body, and is really a

diminutive echo of the original 'I' feeling of the Universal

Consciousness feeling of 'being'. I have no beliefs only experiences

in the relative that is, in the absolute I experience nothing.

You are the one with beliefs but the are aversive beliefs instead of

attachments but they are attachment just the same for you are proud

to own these ideas..........ONS..Tony.

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Nisargadatta , " Tony OClery " <aoclery>

wrote:

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> >

> > >

> > > Namaste,

> > >

> > > Why do you take the more materialist route of thinking the

brain

> > > contains the mind.

> > That is like saying my hard-drive is the mind of

> > > my computer and not the operator. Why do you assume that

spirits

> > > know more about the future than you do? Are you not an

> > > embodied 'ignorant' spirit? Some spirits have an ability to

read

> > the

> > > future to some extent as we all do, mainly because there isn't

> one,

> > > all is now.

> >

> > P: Why do you take the idealistic route? For psychological

reasons

> > too.

> > You want continuity, immortality, you fear to die. You are not

> > aware that what you call 'you' is dying every moment. That the

> brain

> > recreates the " I " feeling from moment to moment.

> > Basically, I believe the brain is real, and you believe spirits

> are

> > real. It's just a matter of beliefs. The only difference is that

I

> > don't depend on my beliefs to feel good and secure, but I think

> you

> > do.

> >

> > Pete

> Namaste,

>

> You sound similar to the neoadvaitins to me. There is no idealistic

> route, that is improper terminology. What is dying every moment

> isn't me at all, that's the entire point that you are missing.

> The 'I' feeling comes from outside the body, and is really a

> diminutive echo of the original 'I' feeling of the Universal

> Consciousness feeling of 'being'. I have no beliefs only

experiences

 

P: I don't doubt your brain has given you visions, and that

you interpreted those visions according to your beliefs.

Have you ever wonder why a Christian never has visions of

Shiva, or a Hindu visions of Christ?

 

> in the relative that is, in the absolute I experience nothing.

> You are the one with beliefs but the are aversive beliefs instead

of

> attachments but they are attachment just the same for you are proud

> to own these ideas..........ONS..Tony.

 

P: So, when I discuss concepts which opposes yours, I am proud.

But you being so sure of yours, is just humble acceptance of

the clarity bestow on you by God. Is that it?

 

Pete

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> >

> P: I don't doubt your brain has given you visions, and that

> you interpreted those visions according to your beliefs.

> Have you ever wonder why a Christian never has visions of

> Shiva, or a Hindu visions of Christ?

>

> > in the relative that is, in the absolute I experience nothing.

> > You are the one with beliefs but the are aversive beliefs

instead

> of

> > attachments but they are attachment just the same for you are

proud

> > to own these ideas..........ONS..Tony.

>

> P: So, when I discuss concepts which opposes yours, I am proud.

> But you being so sure of yours, is just humble acceptance of

> the clarity bestow on you by God. Is that it?

>

> Pete

 

Namaste P,

 

You are still confusing the mind with the brain. It is only an

instrument. I try not to have concepts. You however are putting

forth very mentally inflexible concepts in the negative, which in

effect are aversive attachments. I am not sure of anything except

that I know that I don't know. My own shared experiences show me

that there are spirits and that yoga is on the right path with the

kosas/sheaths of consciousness. This is my last post to you for I am

aware that to reach and understanding of this one has to have a

sadhana or practise...........ONS..Tony.

P.S. Who is the Praneaswara that Maharaj says we are?????????/

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Nisargadatta , " Tony OClery " <aoclery>

wrote:

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> > >

> > P: I don't doubt your brain has given you visions, and that

> > you interpreted those visions according to your beliefs.

> > Have you ever wonder why a Christian never has visions of

> > Shiva, or a Hindu visions of Christ?

> >

> > > in the relative that is, in the absolute I experience nothing.

> > > You are the one with beliefs but the are aversive beliefs

> instead

> > of

> > > attachments but they are attachment just the same for you are

> proud

> > > to own these ideas..........ONS..Tony.

> >

> > P: So, when I discuss concepts which opposes yours, I am proud.

> > But you being so sure of yours, is just humble acceptance of

> > the clarity bestow on you by God. Is that it?

> >

> > Pete

>

> Namaste P,

>

> You are still confusing the mind with the brain. It is only an

> instrumen

 

I try not to have concepts. You however are putting

> forth very mentally inflexible concepts in the negative, which in

> effect are aversive attachments. I am not sure of anything except

> that I know that I don't know. My own shared experiences show me

> that there are spirits and that yoga is on the right path with the

> kosas/sheaths of consciousness. This is my last post to you for I

am

> aware that to reach and understanding of this one has to have a

> sadhana or practise...........ONS..Tony.

 

No I'm aware of the difference between the brain and the mind. The

brain is the machine. We call mind the functioning of that machine.

Your brain gives you hallucinations, because it has a lick from the

image making center to the rational cortex. It's probably genetic,

since your daughter suffers from it too. You should be very skeptical

of that, you have as much reason to believe those are real, as I have

to believe that what I dreamed last night really happened. But if

it makes you feel happy and secure, why not? Happy dreams!

 

Pete

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