Guest guest Posted October 9, 2004 Report Share Posted October 9, 2004 Joyce: The word " nothing " refers to a state of non-existence, an absence of any perceptible qualities or lacking in distinguishing qualities. " Nothingness " refers to an absence of everything-life, existence and all discernable qualities. " Qualities " are distinctive characteristics. So how would you know " nothing is happening " ? This would make a good koan. Philosophy is usually concerned with " being " - the essential nature or state of existing. One might think of human beings as beings in search of their being or beings for whom their being is somewhat problematic. My guess is the word " nothing " is being mis-used, or at least there are better terms for what the person is trying to communicate. Appearances appear but they are fleeting and unsubstantial? Mirages? Phantoms? Echoes? With illusory qualities? Fairy-flowers? The essential nature of mind or being is not " nothing " as it has discernable qualities such as wisdom. Buddhism points this out with the aim of showing the habitual clinging to phenomena, all mentality and materiality as substantial and real, is delusional and the cause of suffering. This point seem to be what underlies most wisdom teachings. But what is fully present when clouds of delusion lift is not " nothing " . Then one would have to see what " philosophizing " is for any individual. A remote set of abstract postulates or ideas and methods pragmatically applied to achieve some end result. How does one test whatever philosophy one follows? Or whatever philosophy someone else tries to sell. " Reality " is a matter of temporary agreements - we create consensus reality (duality) by agreeing that there are solid things named this and that. This is " mine " and that is " not-mine " etc. This is accepted and that rejected and hey presto one has creatively constructed a reality. Some think that their philosophy allows them to know " others " minds. These folks get together and allow each other to make pronouncements on others minds - usually the dominant personality manages to persuade others to their view and there is an agreement not to challange. This group of folks enjoy their game as do all reality-creators and it works for them. Others create different realities and they all seem to work relatively well based on agreement. People may decide to move from reality to reality. Occasionally a person from one reality strays into the domain of another and attempts to enforce or insist that others come under control of their view. They may attempt to " beat it home " . One might want to look at the motivation here. All this is mind-created, imaginary, a temporary vehicle. Interestingly, the Madhyamikans will use philosophical debate to attempt to persuade others to a certain view of reality but the full seeing has to go beyond conceptuality/dogma. The one they are trying to persuade is seen as " the object of my compassion " . One Lama skilled in debate states that it is impossible to debate with New Agers as they have no philosophical position and N.Age-ism is really just a confused expression of western nihilism. How do beings with various agreements about realities see " philosophy " ? One group does seem to somehow clearly know all about the mind of another and make pronouncements and judgments about it and, offer endless " guideance " . I dispute that what they are seeing is any mental phenomena other than their own. I can be wrong about this. Someone would have to use their philosophy to demonstrate to me my error in thinking. Proposition: All views are fabricated and as such are fetters. Joyce Quote Link to comment Share on other sites More sharing options...
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