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Most Advaita followers are against practice.

This is a philosophical stance. It derives

from applying faulty logic to their two basic

tenants:

1)Not two

2)No doer.

 

The faulty logic, in my opinion, works like this:

There is no separate self; therefore, there are

no entities to do anything. So far so good, but

from that no entities conclusion, they leap to

negate doing per se. It doesn't follow that action

demands an entity that does the doing. Action just

happens.

 

So, practice could happen without a doer.

Most mental states are preceded by a certain action:

Seeing, as we awake in the morning, is preceded by the

act of opening one's eyes. No one in their right

mind would call opening one's eyes, a practice. So

why should perception without thought be called a

'practice'?

Why call being quiet and attentive, a practice

done by a doer?

This people elevate their faulty logic to dogma, and

become trap in their own ideas. Understanding certain

Advaita concepts is not enough, Perception must be

restored to its original purity. For this, attention

has to shift from thought to perception. Let's not

get ensnared by the idea that this shift is the

doing of an entity.

 

Pete

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