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> J:Through examining and investigating we can discover the state of

no

> concepts, no thought, a state free from constructs

> which is not conceptual mind. One could call that " practice " .

 

P: And many do call it practice, and think that's enough. And that

was the point of my post below, that such intellectual understanding

won't dismantle the reactive mechanisms of defense and attack. Won't

lead to that point were thoughts gently fade, and original nature

shines fore. On the contrary, mere understanding, sometimes, speed up

and harden the thinking process, creating a different kind of

delusion. The delusion, in which thoughts constantly reassure

themselves of their non-existence. If the mind mistakes this

assurance for liberation, it has fallen into an inescapable trap.

 

Pete

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Hi Pete,

 

Let me tell you I really like what you wrote. It is always a pleasure

to read you.

 

What I am realizing is that you more recent tesxts of the last months

are much more fluent, more soft than those I was used to see before.

Those mostly gave me the feeling as if your were writing with needles

pinned all over your body and mind.

 

Do you have a new girl friend ?

 

Werner

 

 

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> Most Advaita followers are against practice.

> This is a philosophical stance. It derives

> from applying faulty logic to their two basic

> tenants:

> 1)Not two

> 2)No doer.

>

> The faulty logic, in my opinion, works like this:

> There is no separate self; therefore, there are

> no entities to do anything. So far so good, but

> from that no entities conclusion, they leap to

> negate doing per se. It doesn't follow that action

> demands an entity that does the doing. Action just

> happens.

>

> So, practice could happen without a doer.

> Most mental states are preceded by a certain action:

> Seeing, as we awake in the morning, is preceded by the

> act of opening one's eyes. No one in their right

> mind would call opening one's eyes, a practice. So

> why should perception without thought be called a

> 'practice'?

> Why call being quiet and attentive, a practice

> done by a doer?

> This people elevate their faulty logic to dogma, and

> become trap in their own ideas. Understanding certain

> Advaita concepts is not enough, Perception must be

> restored to its original purity. For this, attention

> has to shift from thought to perception. Let's not

> get ensnared by the idea that this shift is the

> doing of an entity.

>

> Pete

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Nisargadatta , " Werner Woehr " <wwoehr@p...>

wrote:

>

> Hi Pete,

>

> Let me tell you I really like what you wrote. It is always a

pleasure

> to read you.

>

> What I am realizing is that you more recent tesxts of the last

months

> are much more fluent, more soft than those I was used to see

before.

> Those mostly gave me the feeling as if your were writing with

needles

> pinned all over your body and mind.

>

> Do you have a new girl friend ?

>

> Werner

>

>

Hi Werner,

It's great to hear that your understanding is getting softer.

 

I have no girl friend (my wife has me on a leach)I can still look,

but can't run to them wagging my tail. How about you? :)

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Nisargadatta , " Werner Woehr " <wwoehr@p...> wrote:

>

> Hi Pete,

>

> Let me tell you I really like what you wrote. It is always a pleasure

> to read you.

>

> What I am realizing is that you more recent tesxts of the last months

> are much more fluent, more soft than those I was used to see before.

> Those mostly gave me the feeling as if your were writing with needles

> pinned all over your body and mind.

>

> Do you have a new girl friend ?

>

> Werner

>

>

> Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> >

> > Most Advaita followers are against practice.

 

 

Practice.......any practice.....when perceived as being initiated by the assumed

self...is less then useless in that it only adds to the illision of the self's

realness

 

Practice is designed to somehow improve the imagined conditions of a phantom.

 

Only when it is realized that origin of the self's dilemma...is the result of

the assumption of autonomy (and in truth does not exist at all) and that it is

not correctable from within...is the loop broken...It cannot be broken from

within...

 

 

This realization cannot be initiated through any activity that is perceived as

originating within the self.

 

 

 

 

 

 

 

> > This is a philosophical stance. It derives

> > from applying faulty logic to their two basic

> > tenants:

> > 1)Not two

> > 2)No doer.

 

 

All so called logic that originates from the assumption of autonomy is

faulty.......

 

All of the water downstream for a sewage plant is suspect.

 

 

 

 

 

 

> >

> > The faulty logic, in my opinion, works like this:

]

 

 

 

 

 

 

 

 

 

 

 

 

Who...or what is this " my " that you refer to...but another result of faulty

ligic........a temporary storehouse of conceptual memories?

 

It can never be a judge of its own assumed conditions.

 

 

> > There is no separate self; therefore, there are

> > no entities to do anything. So far so good, but

> > from that no entities conclusion, they leap to

> > negate doing per se. It doesn't follow that action

> > demands an entity that does the doing. Action just

> > happens.

 

 

 

 

Action happens.....perception happens within an entity.

 

 

 

 

> >

> > So, practice could happen without a doer.

 

 

 

Practice requires a locus in which to occur.....when this locus becomes self

identified....and assumes autonomy....the hoopla begins.

 

 

 

 

> > Most mental states are preceded by a certain action:

> > Seeing, as we awake in the morning, is preceded by the

> > act of opening one's eyes. No one in their right

> > mind would call opening one's eyes, a practice. So

> > why should perception without thought be called a

> > 'practice'?

> > Why call being quiet and attentive, a practice

> > done by a doer?

> > This people elevate their faulty logic to dogma, and

> > become trap in their own ideas. Understanding certain

> > Advaita concepts is not enough, Perception must be

> > restored to its original purity. For this, attention

> > has to shift from thought to perception. Let's not

> > get ensnared by the idea that this shift is the

> > doing of an entity.

> >

> > Pete

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@p...>

> wrote:

> >

> > Hi Pete,

> >

> > Let me tell you I really like what you wrote. It is always a

> pleasure

> > to read you.

> >

> > What I am realizing is that you more recent tesxts of the last

> months

> > are much more fluent, more soft than those I was used to see

> before.

> > Those mostly gave me the feeling as if your were writing with

> needles

> > pinned all over your body and mind.

> >

> > Do you have a new girl friend ?

> >

> > Werner

> >

> >

> Hi Werner,

> It's great to hear that your understanding is getting softer.

>

 

 

Its always comforting to hear nice things about our self....

 

 

 

> I have no girl friend

 

( " You " have nothing.)

 

 

> (my wife

 

 

( " She " is not " your " wife.)

 

 

>has me on a leach)

 

 

 

(The only leash.....is self imposed)

 

 

>I can still look,

 

 

 

 

 

 

(Looking can happen through the assumed you)

 

 

 

 

> but can't run to them wagging my tail.

 

 

(Its not even your tail)

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Hi Pete,

 

My post wasn't meant sarcastic or even as an attack. I just wanted to

bring what you wrote down to a more practical view.

 

You wrote:

> It's great to hear that your understanding is getting softer.

 

Yeah, but I am still blind and projecting (which I tend to call

analysis) :)

 

When it comes to wagging my tail I rather prefer to lead a peaceful

life ;)

 

Hope you are fine ... Werner

 

 

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@p...>

> wrote:

> >

> > Hi Pete,

> >

> > Let me tell you I really like what you wrote. It is always a

> pleasure

> > to read you.

> >

> > What I am realizing is that you more recent tesxts of the last

> months

> > are much more fluent, more soft than those I was used to see

> before.

> > Those mostly gave me the feeling as if your were writing with

> needles

> > pinned all over your body and mind.

> >

> > Do you have a new girl friend ?

> >

> > Werner

> >

> >

> Hi Werner,

> It's great to hear that your understanding is getting softer.

>

> I have no girl friend (my wife has me on a leach)I can still look,

> but can't run to them wagging my tail. How about you? :)

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Share on other sites

Nisargadatta , " Werner Woehr " <wwoehr@p...>

wrote:

>

> Hi Pete,

>

> My post wasn't meant sarcastic or even as an attack. I just wanted

to

> bring what you wrote down to a more practical view.

>

> You wrote:

> > It's great to hear that your understanding is getting softer.

>

> Yeah, but I am still blind and projecting (which I tend to call

> analysis) :)

>

> When it comes to wagging my tail I rather prefer to lead a peaceful

> life ;)

>

> Hope you are fine ... Werner

 

Your comment wasn't taken as negative. I was just pointing out

that what I write has not changed that much, so maybe your

understanding has. Am I right in assuming you live alone,

have few friends?

Please, always count me as a friend,

 

Pete

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Hi Pete,

 

Fine that you haven't seen my comment as negative.

 

To answer your question: Yes I am living alone and have few friends.

 

Werner

 

 

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@p...>

> wrote:

> >

> > Hi Pete,

> >

> > My post wasn't meant sarcastic or even as an attack. I just

wanted

> to

> > bring what you wrote down to a more practical view.

> >

> > You wrote:

> > > It's great to hear that your understanding is getting softer.

> >

> > Yeah, but I am still blind and projecting (which I tend to call

> > analysis) :)

> >

> > When it comes to wagging my tail I rather prefer to lead a

peaceful

> > life ;)

> >

> > Hope you are fine ... Werner

>

> Your comment wasn't taken as negative. I was just pointing out

> that what I write has not changed that much, so maybe your

> understanding has. Am I right in assuming you live alone,

> have few friends?

> Please, always count me as a friend,

>

> Pete

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