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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " dan330033 " <berkowd@u...>

wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > >

> > > There are a few things you must learn if you want to become a

> sage.

> > >

> > > 1. Have no fear.

> > > 2. Have fun.

> > >

> > > I'm not claiming to be a sage yet, but that is the state I want

to

> > > reach as quickly as possibly. :-)

> >

> > That's why you're not a sage.

> >

> > And having fun has nothing to do with truth.

> >

> > Although, of course, it has a lot to do with

> > the marketability of certain self-proclaimed

> > gurus.

> >

> > There's a difference between the clarity which is

> > full enjoyment of being, and " having fun. "

> >

> > Full enjoyment of being is just as clear at the

> > deepest lows as it is at the highest highs, is

> > just as clear in the midst of the greatest confusion

> > and fear, as it is in the midst of the most wonderful

> > feelings of love.

> >

> > It has nothing to do with having fun.

> >

> > -- Dan

>

> True peace is first needed, and then the fun will be there

> automatically. For true peace a state of no fear is needed.

>

> /AL

 

A state is known in contrast with other states.

 

So, if a state of no fear that one can be in is imagined,

along with it has arisen a state of fear one can

be in.

 

Thus, noncomparable truth dissolves any and all states,

as well as the one which could be in and out of states.

 

What is left is what never began.

 

Your true self, neither entering or leaving nor

remaining the same -- nor having states to

stay in, or to enter and leave.

 

-- Dan

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

 

> A: The horror is that for me fear has increased instead of becoming

> less. But I do feel a bit of more spaciousness around my fear. In

that

> way, something new has opened up. A few years ago I went through

what

> can be called " the dark night of the soul " , or a kind of severe

> depression to use a more ordinary explanation. I have never gone

back

> to that deep nightmare again, but fear in me has increased on other

> levels. There seems to be no end to my " angst " , but I do nowadays

> often feel an opening up that is a deepening into the present

moment.

 

 

 

Hi Anders,

 

This sounds very honest.

Fear seems to be always connected to a thought/image of something

which isn't " allowed " to happen, because the thoughts are saying that

if it happened, it would destroy us.

It's this belief which seems to be causing fear.

The only " way " to the end of fear, which I've seen, is to let destroy

myself.

 

Len

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Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

> > A: The horror is that for me fear has increased instead of becoming

> > less. But I do feel a bit of more spaciousness around my fear. In

> that

> > way, something new has opened up. A few years ago I went through

> what

> > can be called " the dark night of the soul " , or a kind of severe

> > depression to use a more ordinary explanation. I have never gone

> back

> > to that deep nightmare again, but fear in me has increased on other

> > levels. There seems to be no end to my " angst " , but I do nowadays

> > often feel an opening up that is a deepening into the present

> moment.

>

>

>

> Hi Anders,

>

> This sounds very honest.

> Fear seems to be always connected to a thought/image of something

> which isn't " allowed " to happen, because the thoughts are saying that

> if it happened, it would destroy us.

> It's this belief which seems to be causing fear.

> The only " way " to the end of fear, which I've seen, is to let destroy

> myself.

>

> Len

 

 

As I see it, fear is connected to psychological time, and when we

identify with our " future me " all the time, then fear will be there.

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

 

 

> As I see it, fear is connected to psychological time, and when we

> identify with our " future me " all the time, then fear will be

there.

 

 

When the fear is there, what happens?

Is fear " a problem " ?

If yes, what " makes " it into a problem?

 

Len

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Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

>

> > As I see it, fear is connected to psychological time, and when we

> > identify with our " future me " all the time, then fear will be

> there.

>

>

> When the fear is there, what happens?

> Is fear " a problem " ?

> If yes, what " makes " it into a problem?

>

> Len

 

Well, fear and problems go together. My particular problem is that I

have so called " valid " fears about my future economy e t c, but also a

constant layer of fear which I feel all the time. I suspect all people

have this constant nagging worrying-like fear, but this fear is often

hidden behing the hectic lives of most people. I believe this fear is

caused by the conflict between the thinking mind's wants for security

and permanence and the changing world's impermancence and seemingly

inherent insecurity.

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " lissbon2002 "

<lissbon2002>

> wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> >

> >

> > > As I see it, fear is connected to psychological time, and when

we

> > > identify with our " future me " all the time, then fear will be

> > there.

> >

> >

> > When the fear is there, what happens?

> > Is fear " a problem " ?

> > If yes, what " makes " it into a problem?

> >

> > Len

>

> Well, fear and problems go together. My particular problem is that I

> have so called " valid " fears about my future economy e t c, but

also a

> constant layer of fear which I feel all the time. I suspect all

people

> have this constant nagging worrying-like fear, but this fear is

often

> hidden behing the hectic lives of most people. I believe this fear

is

> caused by the conflict between the thinking mind's wants for

security

> and permanence and the changing world's impermancence and seemingly

> inherent insecurity.

 

 

Do you want to get rid of fear?

 

Len

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Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " lissbon2002 "

> <lissbon2002>

> > wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > >

> > >

> > > > As I see it, fear is connected to psychological time, and when

> we

> > > > identify with our " future me " all the time, then fear will be

> > > there.

> > >

> > >

> > > When the fear is there, what happens?

> > > Is fear " a problem " ?

> > > If yes, what " makes " it into a problem?

> > >

> > > Len

> >

> > Well, fear and problems go together. My particular problem is that I

> > have so called " valid " fears about my future economy e t c, but

> also a

> > constant layer of fear which I feel all the time. I suspect all

> people

> > have this constant nagging worrying-like fear, but this fear is

> often

> > hidden behing the hectic lives of most people. I believe this fear

> is

> > caused by the conflict between the thinking mind's wants for

> security

> > and permanence and the changing world's impermancence and seemingly

> > inherent insecurity.

>

>

> Do you want to get rid of fear?

>

> Len

 

O, yes sir! Very much so.

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

 

> >

> >

> > Do you want to get rid of fear?

> >

> > Len

>

> O, yes sir! Very much so.

 

You are the fear you want to get rid of.

 

You are also the wanting to get rid of it.

 

So, you are split.

 

Rather than trying to get rid of fear,

examine the split being which is you.

 

The fear, the desire, the intent to get rid of,

the intent to hold onto.

 

Be clear on how these constructions arise

and seem to interact with objects.

 

Be clear that the objects and the interactor

with them, are a mutual co-construction.

 

There is nothing to get rid of.

 

The one getting rid, and that which is to be

gotten rid of, mutually arise as co-construction.

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

> > >

> > >

> > > Do you want to get rid of fear?

> > >

> > > Len

> >

> > O, yes sir! Very much so.

>

> You are the fear you want to get rid of.

>

> You are also the wanting to get rid of it.

>

> So, you are split.

>

> Rather than trying to get rid of fear,

> examine the split being which is you.

>

> The fear, the desire, the intent to get rid of,

> the intent to hold onto.

>

> Be clear on how these constructions arise

> and seem to interact with objects.

>

> Be clear that the objects and the interactor

> with them, are a mutual co-construction.

>

> There is nothing to get rid of.

>

> The one getting rid, and that which is to be

> gotten rid of, mutually arise as co-construction.

>

> -- Dan

 

I cannot make myself as fear go away perhaps, but I can hope that it

will go away.

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " dan330033 " <dan330033>

wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> >

> > > >

> > > >

> > > > Do you want to get rid of fear?

> > > >

> > > > Len

> > >

> > > O, yes sir! Very much so.

> >

> > You are the fear you want to get rid of.

> >

> > You are also the wanting to get rid of it.

> >

> > So, you are split.

> >

> > Rather than trying to get rid of fear,

> > examine the split being which is you.

> >

> > The fear, the desire, the intent to get rid of,

> > the intent to hold onto.

> >

> > Be clear on how these constructions arise

> > and seem to interact with objects.

> >

> > Be clear that the objects and the interactor

> > with them, are a mutual co-construction.

> >

> > There is nothing to get rid of.

> >

> > The one getting rid, and that which is to be

> > gotten rid of, mutually arise as co-construction.

> >

> > -- Dan

>

> I cannot make myself as fear go away perhaps, but I can hope that it

> will go away.

 

P: Hope, is fear in another guise. Is it not?

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " dan330033 " <dan330033>

wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> >

> > > >

> > > >

> > > > Do you want to get rid of fear?

> > > >

> > > > Len

> > >

> > > O, yes sir! Very much so.

> >

> > You are the fear you want to get rid of.

> >

> > You are also the wanting to get rid of it.

> >

> > So, you are split.

> >

> > Rather than trying to get rid of fear,

> > examine the split being which is you.

> >

> > The fear, the desire, the intent to get rid of,

> > the intent to hold onto.

> >

> > Be clear on how these constructions arise

> > and seem to interact with objects.

> >

> > Be clear that the objects and the interactor

> > with them, are a mutual co-construction.

> >

> > There is nothing to get rid of.

> >

> > The one getting rid, and that which is to be

> > gotten rid of, mutually arise as co-construction.

> >

> > -- Dan

>

> I cannot make myself as fear go away perhaps, but I can hope that it

> will go away.

 

That hoping is your splitness.

 

Are you able to observe this splitness?

 

Can you see how you are doing it?

 

Splitting into doer and done-to, ridder

and that to be gotten rid of, hoper and

hoped for situation in the future?

 

If not, that doing will attempt self-replication,

ad infinitum, and ad nauseum.

 

Only clarity about the doing which you are mistaking

as your being, ends it.

 

-- Dan

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033>

> wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > >

> > > > >

> > > > >

> > > > > Do you want to get rid of fear?

> > > > >

> > > > > Len

> > > >

> > > > O, yes sir! Very much so.

> > >

> > > You are the fear you want to get rid of.

> > >

> > > You are also the wanting to get rid of it.

> > >

> > > So, you are split.

> > >

> > > Rather than trying to get rid of fear,

> > > examine the split being which is you.

> > >

> > > The fear, the desire, the intent to get rid of,

> > > the intent to hold onto.

> > >

> > > Be clear on how these constructions arise

> > > and seem to interact with objects.

> > >

> > > Be clear that the objects and the interactor

> > > with them, are a mutual co-construction.

> > >

> > > There is nothing to get rid of.

> > >

> > > The one getting rid, and that which is to be

> > > gotten rid of, mutually arise as co-construction.

> > >

> > > -- Dan

> >

> > I cannot make myself as fear go away perhaps, but I can hope that it

> > will go away.

>

> P: Hope, is fear in another guise. Is it not?

 

A: Yes. I forgot that. Hope, at least " serious " hope, is fear I agree.

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Nisargadatta , " dan330033 " <dan330033> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033>

> wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > >

> > > > >

> > > > >

> > > > > Do you want to get rid of fear?

> > > > >

> > > > > Len

> > > >

> > > > O, yes sir! Very much so.

> > >

> > > You are the fear you want to get rid of.

> > >

> > > You are also the wanting to get rid of it.

> > >

> > > So, you are split.

> > >

> > > Rather than trying to get rid of fear,

> > > examine the split being which is you.

> > >

> > > The fear, the desire, the intent to get rid of,

> > > the intent to hold onto.

> > >

> > > Be clear on how these constructions arise

> > > and seem to interact with objects.

> > >

> > > Be clear that the objects and the interactor

> > > with them, are a mutual co-construction.

> > >

> > > There is nothing to get rid of.

> > >

> > > The one getting rid, and that which is to be

> > > gotten rid of, mutually arise as co-construction.

> > >

> > > -- Dan

> >

> > I cannot make myself as fear go away perhaps, but I can hope that it

> > will go away.

>

> That hoping is your splitness.

>

> Are you able to observe this splitness?

>

> Can you see how you are doing it?

>

> Splitting into doer and done-to, ridder

> and that to be gotten rid of, hoper and

> hoped for situation in the future?

>

> If not, that doing will attempt self-replication,

> ad infinitum, and ad nauseum.

>

> Only clarity about the doing which you are mistaking

> as your being, ends it.

>

> -- Dan

 

Yes, maybe doing and being are the same " thing " . And that the

splitting up doing/being is the illusion.

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " lissbon2002 "

<lissbon2002>

> wrote:

 

 

> > Do you want to get rid of fear?

> >

> > Len

>

> O, yes sir! Very much so.

 

 

It is possible.

Not easy, but possible.

 

Len

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Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " lissbon2002 "

> <lissbon2002>

> > wrote:

>

>

> > > Do you want to get rid of fear?

> > >

> > > Len

> >

> > O, yes sir! Very much so.

>

>

> It is possible.

> Not easy, but possible.

>

> Len

 

I don't know myself if it is possible, but I know it's not easy. :-)

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