Jump to content
IndiaDivine.org

Again, To Gain is to Lose,

Rate this topic


Guest guest

Recommended Posts

And then, to lose is to gain.

the predicament is simple, the

predicament is identification

with activity. The solution is

also simple, but unpalatable.

Be still, be nothing, is the

only solution. What you seek

cannot be attained. You want

to control activity, and change it

so it yields only happiness. This

cannot be done Activity will always,

somehow, revert to chaos, and bring

with it pain. You must clearly see,

that you are not thought, action,

or change. You are the silence,

the stillness, the immutable

void. And at this point someone

will say, " but action is also the

void. " And that's true, but

identification with action must go.

And only attention will do that.

But who is there to pay

attention? someone will ask.

Never mind that. Don't ask.

Just do it. There is no other way

to be free from the losing/gaining

game.

 

Pete

Link to comment
Share on other sites

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> And then, to lose is to gain.

> the predicament is simple, the

> predicament is identification

> with activity. The solution is

> also simple, but unpalatable.

> Be still, be nothing, is the

> only solution. What you seek

> cannot be attained. You want

> to control activity, and change it

> so it yields only happiness. This

> cannot be done Activity will always,

> somehow, revert to chaos, and bring

> with it pain. You must clearly see,

> that you are not thought, action,

> or change. You are the silence,

> the stillness, the immutable

> void. And at this point someone

> will say, " but action is also the

> void. " And that's true, but

> identification with action must go.

> And only attention will do that.

> But who is there to pay

> attention? someone will ask.

> Never mind that. Don't ask.

> Just do it. There is no other way

> to be free from the losing/gaining

> game.

>

> Pete

 

 

I would say: there is no way to be free from the game, cause the very

attempt to be free from it, is the perpetuation and the essence of

the game.

The game is either there or not.

There is nobody separate from the game to be free from it.

There is nobody to disidentify from the action, in other words the

one who wants to do that is an image.

The action is either taking place or not.

 

Len

Link to comment
Share on other sites

Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

>

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> >

> > And then, to lose is to gain.

> > the predicament is simple, the

> > predicament is identification

> > with activity. The solution is

> > also simple, but unpalatable.

> > Be still, be nothing, is the

> > only solution. What you seek

> > cannot be attained. You want

> > to control activity, and change it

> > so it yields only happiness. This

> > cannot be done Activity will always,

> > somehow, revert to chaos, and bring

> > with it pain. You must clearly see,

> > that you are not thought, action,

> > or change. You are the silence,

> > the stillness, the immutable

> > void. And at this point someone

> > will say, " but action is also the

> > void. " And that's true, but

> > identification with action must go.

> > And only attention will do that.

> > But who is there to pay

> > attention? someone will ask.

> > Never mind that. Don't ask.

> > Just do it. There is no other way

> > to be free from the losing/gaining

> > game.

> >

> > Pete

>

>

> I would say: there is no way to be free from the game, cause the

very

> attempt to be free from it, is the perpetuation and the essence of

> the game.

> The game is either there or not.

> There is nobody separate from the game to be free from it.

> There is nobody to disidentify from the action, in other words the

> one who wants to do that is an image.

> The action is either taking place or not.

>

> Len

 

P: You are just saying that. You don't understand that action, you,

and identification come and go together. Stop, be alert! That's all.

Link to comment
Share on other sites

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> Nisargadatta , " lissbon2002 "

<lissbon2002>

> wrote:

> >

> > Nisargadatta , " cerosoul " <Pedsie2@a...>

> wrote:

> > >

> > > And then, to lose is to gain.

> > > the predicament is simple, the

> > > predicament is identification

> > > with activity. The solution is

> > > also simple, but unpalatable.

> > > Be still, be nothing, is the

> > > only solution. What you seek

> > > cannot be attained. You want

> > > to control activity, and change it

> > > so it yields only happiness. This

> > > cannot be done Activity will always,

> > > somehow, revert to chaos, and bring

> > > with it pain. You must clearly see,

> > > that you are not thought, action,

> > > or change. You are the silence,

> > > the stillness, the immutable

> > > void. And at this point someone

> > > will say, " but action is also the

> > > void. " And that's true, but

> > > identification with action must go.

> > > And only attention will do that.

> > > But who is there to pay

> > > attention? someone will ask.

> > > Never mind that. Don't ask.

> > > Just do it. There is no other way

> > > to be free from the losing/gaining

> > > game.

> > >

> > > Pete

> >

> >

> > I would say: there is no way to be free from the game, cause the

> very

> > attempt to be free from it, is the perpetuation and the essence

of

> > the game.

> > The game is either there or not.

> > There is nobody separate from the game to be free from it.

> > There is nobody to disidentify from the action, in other words

the

> > one who wants to do that is an image.

> > The action is either taking place or not.

> >

> > Len

 

 

> P: You are just saying that. You don't understand that action, you,

> and identification come and go together. Stop, be alert! That's

all.

 

 

The " you " you're talking about is your own imagination and it looks

exactly how you want it to look.

This can be seen right now.

If you want this " you " to stop, you'll have to stop imagining it.

 

Len

Link to comment
Share on other sites

Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

>

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> >

> > Nisargadatta , " lissbon2002 "

> <lissbon2002>

> > wrote:

> > >

> > > Nisargadatta , " cerosoul " <Pedsie2@a...>

> > wrote:

 

P: Did that work for you? lol

 

> The " you " you're talking about is your own imagination and it looks

> exactly how you want it to look.

> This can be seen right now.

> If you want this " you " to stop, you'll have to stop imagining it.

>

> Len

Link to comment
Share on other sites

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

 

 

> P: Did that work for you? lol

 

 

Did what work for me?

 

Len

 

 

 

> > The " you " you're talking about is your own imagination and it

looks

> > exactly how you want it to look.

> > This can be seen right now.

> > If you want this " you " to stop, you'll have to stop imagining it.

> >

> > Len

Link to comment
Share on other sites

Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

>

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

>

>

> > P: Did that work for you? lol

>

>

> Did what work for me?

>

> Len

 

P: Your advice of stop imagining yourself. How is Len

now. What is Len here for? To learn? To teach what?

Your posts so far seem like you're beating around

the bushes looking for someone else's wasps.

Come out and say what you have to say. What is

your practice, your belief, your theory, or whatever?

>

>

>

> > > The " you " you're talking about is your own imagination and it

> looks

> > > exactly how you want it to look.

> > > This can be seen right now.

> > > If you want this " you " to stop, you'll have to stop imagining

it.

> > >

> > > Len

Link to comment
Share on other sites

P: Your advice of stop imagining yourself. How is Len

> now. What is Len here for? To learn? To teach what?

> Your posts so far seem like you're beating around

> the bushes looking for someone else's wasps.

> Come out and say what you have to say. What is

> your practice, your belief, your theory, or whatever?

 

devi: i'm intersted in knowing where your at pete, will you tell me?

had you managed to stop imagining and realzied the Real?

Link to comment
Share on other sites

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

 

 

> P: Your advice of stop imagining yourself. How is Len

> now. What is Len here for? To learn? To teach what?

> Your posts so far seem like you're beating around

> the bushes looking for someone else's wasps.

> Come out and say what you have to say. What is

> your practice, your belief, your theory, or whatever?

 

 

My practice, my belief, my theory, my goals are all idea's in your

head.

You are free to think whatever suits you.

 

Len

Link to comment
Share on other sites

Nisargadatta , " lissbon2002 "

<lissbon2002> wrote:

>

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

>

>

> > P: Your advice of stop imagining yourself. How is Len

> > now. What is Len here for? To learn? To teach what?

> > Your posts so far seem like you're beating around

> > the bushes looking for someone else's wasps.

> > Come out and say what you have to say. What is

> > your practice, your belief, your theory, or whatever?

>

>

> My practice, my belief, my theory, my goals are all idea's in your

> head.

> You are free to think whatever suits you.

>

> Len

 

devi: that may be true....but, are you completely empty headed?

Link to comment
Share on other sites

> > Nisargadatta , " cerosoul " <Pedsie2@a...>

> wrote:

> >

> >

> > > P: Your advice of stop imagining yourself. How is Len

> > > now. What is Len here for? To learn? To teach what?

> > > Your posts so far seem like you're beating around

> > > the bushes looking for someone else's wasps.

> > > Come out and say what you have to say. What is

> > > your practice, your belief, your theory, or whatever?

> >

> >

> > My practice, my belief, my theory, my goals are all idea's in

your

> > head.

> > You are free to think whatever suits you.

> >

> > Len

 

 

> devi: that may be true....but, are you completely empty headed?

 

 

Why do you want to know that?

Would you agree that my being empty-headed or not, will only fill

your head a little bit more?

Why do you need an idea about me at all?

If your really interested in being empty headed, any idea about me is

useless, isn't it?

 

Len

Link to comment
Share on other sites

Nisargadatta , " lissbon2002 "

<lissbon2002> wrote:

>

> > > Nisargadatta , " cerosoul " <Pedsie2@a...>

> > wrote:

> > >

> > >

> > > > P: Your advice of stop imagining yourself. How is Len

> > > > now. What is Len here for? To learn? To teach what?

> > > > Your posts so far seem like you're beating around

> > > > the bushes looking for someone else's wasps.

> > > > Come out and say what you have to say. What is

> > > > your practice, your belief, your theory, or whatever?

> > >

> > >

> > > My practice, my belief, my theory, my goals are all idea's in

> your

> > > head.

> > > You are free to think whatever suits you.

> > >

> > > Len

>

>

> > devi: that may be true....but, are you completely empty headed?

>

>

> Why do you want to know that?

devi:i was wondering why you said that * My practice, my belief, my

theory, my goals are all idea's in your head.* pointing to petes...

 

Would you agree that my being empty-headed or not, will only fill

your head a little bit more?

devi: if it does, so what?

Why do you need an idea about me at all?

devi: i don't

If your really interested in being empty headed, any idea about me

is useless, isn't it?

devi: i'm just conversing with you becasue you are here to converse

with someone..and so am i.....

Link to comment
Share on other sites

Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

>

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

>

>

> > P: Your advice of stop imagining yourself. How is Len

> > now. What is Len here for? To learn? To teach what?

> > Your posts so far seem like you're beating around

> > the bushes looking for someone else's wasps.

> > Come out and say what you have to say. What is

> > your practice, your belief, your theory, or whatever?

>

>

> My practice, my belief, my theory, my goals are all idea's in your

> head.

> You are free to think whatever suits you.

>

> Len

 

P: Frankly, Len, I think you got cold feet. You turned chicken.

Do you want to teach Dan and I? Don't be scare teach us. I know you

want to, but you scare that we'll show you up. Uh? So stop posting

those little snippets you read from Tolle or some other Neo-advaita

no do, can do bullshit artist.

Link to comment
Share on other sites

Nisargadatta , " devianandi " <polansky@m...>

wrote:

>

> P: Your advice of stop imagining yourself. How is Len

> > now. What is Len here for? To learn? To teach what?

> > Your posts so far seem like you're beating around

> > the bushes looking for someone else's wasps.

> > Come out and say what you have to say. What is

> > your practice, your belief, your theory, or whatever?

>

> devi: i'm intersted in knowing where your at pete, will you tell me?

> had you managed to stop imagining and realzied the Real?

 

P: How come you don't know? Ain't you realized? Aren't realized ppl.

supposed to know if another is realized? If you need to ask me,

what does that say about you?

Link to comment
Share on other sites

pete mused [[be still, be nothing, is the only solution.]]

** i agree.

 

[[Don't ask. Just do it. There is no other way to be free from the

losing/gaining game.]]

** there is no losing/gaining b/c there is no 'game.'

 

om peace!..

valarie

Link to comment
Share on other sites

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> Nisargadatta , " lissbon2002 "

<lissbon2002>

> wrote:

> >

> > Nisargadatta , " cerosoul " <Pedsie2@a...>

> wrote:

> >

> >

> > > P: Your advice of stop imagining yourself. How is Len

> > > now. What is Len here for? To learn? To teach what?

> > > Your posts so far seem like you're beating around

> > > the bushes looking for someone else's wasps.

> > > Come out and say what you have to say. What is

> > > your practice, your belief, your theory, or whatever?

> >

> >

> > My practice, my belief, my theory, my goals are all idea's in

your

> > head.

> > You are free to think whatever suits you.

> >

> > Len

>

> P: Frankly, Len, I think you got cold feet. You turned chicken.

> Do you want to teach Dan and I? Don't be scare teach us. I know you

> want to, but you scare that we'll show you up. Uh? So stop posting

> those little snippets you read from Tolle or some other Neo-advaita

> no do, can do bullshit artist.

 

 

Please have mercy on me, Pete.

 

Len

Link to comment
Share on other sites

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> Nisargadatta , " devianandi " <polansky@m...>

> wrote:

> >

> > P: Your advice of stop imagining yourself. How is Len

> > > now. What is Len here for? To learn? To teach what?

> > > Your posts so far seem like you're beating around

> > > the bushes looking for someone else's wasps.

> > > Come out and say what you have to say. What is

> > > your practice, your belief, your theory, or whatever?

> >

> > devi: i'm intersted in knowing where your at pete, will you tell

me?

> > had you managed to stop imagining and realzied the Real?

>

> P: How come you don't know? Ain't you realized? Aren't realized

ppl.

> supposed to know if another is realized? If you need to ask me,

> what does that say about you?

 

devi: thats called avoidance....! instead of being a straigh shooter

you hide behind your questions..

Link to comment
Share on other sites

> > >

> > > devi: i'm intersted in knowing where your at pete, will you

tell

> me?

> > > had you managed to stop imagining and realzied the Real?

> >

> > P: How come you don't know? Ain't you realized? Aren't realized

> ppl.

> > supposed to know if another is realized? If you need to ask me,

> > what does that say about you?

>

> devi: thats called avoidance....! instead of being a straigh

shooter

> you hide behind your questions..

 

P:LOL. No, it's not avoidance. If I answer yes, I am only saying

I fit your ideas of enlightenment. If you think, you are

enlightened, and if I remember correctly you claim to be so,

I would be just saying I'm like you.

Well I'm not like you, and I don't consider your ideas of

enlightenment, as I remember them, to be correct.

 

So, if you want to continue this, let me know what you think

is realization, or enlightenment.

Link to comment
Share on other sites

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

>

> > > >

> > > > devi: i'm intersted in knowing where your at pete, will you

> tell

> > me?

> > > > had you managed to stop imagining and realzied the Real?

> > >

> > > P: How come you don't know? Ain't you realized? Aren't

realized

> > ppl.

> > > supposed to know if another is realized? If you need to ask

me,

> > > what does that say about you?

> >

> > devi: thats called avoidance....! instead of being a straigh

> shooter

> > you hide behind your questions..

>

> P:LOL. No, it's not avoidance. If I answer yes, I am only saying

> I fit your ideas of enlightenment.

 

devi: how do you figure that...you will be fitting your own idea of

enlightnened to yourself

 

 

If you think, you are enlightened, and if I remember correctly you

claim to be so,

 

devi: my mistake

 

 

I would be just saying I'm like you.

Well I'm not like you, and I don't consider your ideas of

enlightenment, as I remember them, to be correct.

 

devi: o i c

 

 

So, if you want to continue this, let me know what you think

is realization, or enlightenment.

 

devi: i don't think enlightenement has anything to do with *creation*

in fact, creation has dissappeared and the Self is all

Alone....Awake to Itself only

Link to comment
Share on other sites

Nisargadatta , " devianandi " <polansky@m...>

wrote:

>

>

>

> devi: so what is yours pete?

 

P: Now who is avoiding?

 

I have written about that many times.

There is not any condition an entity

could attain that is perfect and

permanent. There is direct perception,

full attention to the present, clarity,

a sense of voidness and freedom, bliss

intelligence, wisdom, but no one owns

those things. It's the very urge to

own, to be, to act and avoid stillness

which is the problem we go around and

around trying to solve.

Link to comment
Share on other sites

devi: so what is yours pete?

>

> P: Now who is avoiding?

 

devi: i posted my idea about enlightenment a few posts back, you

skipped it?

>

> I have written about that many times.

 

i read what your thoughts are and they seem like *enlightnened*

thoghts*

 

> There is not any condition an entity

> could attain that is perfect and

> permanent.

 

devi: ok i can agree with that, but if someone comes along and says

that there is i can agree with that too,,

 

 

There is direct perception,

 

devi: of what?

 

 

full attention to the present, clarity,

 

devi:

 

 

a sense of voidness and freedom, bliss intelligence, wisdom, but no

one owns those things. It's the very urge to

own, to be, to act and avoid stillness which is the problem we go

around and around trying to solve.

 

devi: thats all very well and nice, very *advanced* practice but

when you read, say, nizargadatta, and he talkes about the Supreme,

are you knowing what he is talking about? when ramana is talking

about the Self..do you konw what he is talking..have you expereinced

the Self minus everything in creation...

Link to comment
Share on other sites

Nisargadatta , " devianandi " <polansky@m...>

wrote:

>

> devi: so what is yours pete?

> >

> > P: Now who is avoiding?

>

> devi: i posted my idea about enlightenment a few posts back, you

> skipped it?

> >

> > I have written about that many times.

>

> i read what your thoughts are and they seem like *enlightnened*

> thoghts*

>

> > There is not any condition an entity

> > could attain that is perfect and

> > permanent.

>

> devi: ok i can agree with that, but if someone comes along and says

> that there is i can agree with that too,,

>

>

> There is direct perception,

>

> devi: of what?

 

P: If there is a what, then it's not direct perception.

There is no what, and no perceiver.

 

>

>

> full attention to the present, clarity,

>

> devi:

>

>

> a sense of voidness and freedom, bliss intelligence, wisdom, but

no

> one owns those things. It's the very urge to

> own, to be, to act and avoid stillness which is the problem we go

> around and around trying to solve.

>

> devi: thats all very well and nice, very *advanced* practice but

> when you read, say, nizargadatta, and he talkes about the Supreme,

> are you knowing what he is talking about? when ramana is talking

> about the Self..do you konw what he is talking..have you

expereinced

> the Self minus everything in creation...

 

P: Knowing? There is no knowing the Absolute. When the " I " is not

there, what is left, is the unknown, Nis called, the Absolute.

So anyone claiming to know, is either mistaken, telling a lie, or

using the word very loosely for teaching purposes.

 

So what's your story. Are you, or not? Speak up or....

piss off. :)) Yar favorite word! I haven't forgotten.

Link to comment
Share on other sites

Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

>

> Nisargadatta , " devianandi " <polansky@m...>

> wrote:

> >

> > devi: so what is yours pete?

> > >

> > > P: Now who is avoiding?

> >

> > devi: i posted my idea about enlightenment a few posts back, you

> > skipped it?

> > >

> > > I have written about that many times.

> >

> > i read what your thoughts are and they seem like *enlightnened*

> > thoghts*

> >

> > > There is not any condition an entity

> > > could attain that is perfect and

> > > permanent.

> >

> > devi: ok i can agree with that, but if someone comes along and

says

> > that there is i can agree with that too,,

> >

> >

> > There is direct perception,

> >

> > devi: of what?

>

> P: If there is a what, then it's not direct perception.

> There is no what, and no perceiver.

>

> >

> >

> > full attention to the present, clarity,

> >

> > devi:

> >

> >

> > a sense of voidness and freedom, bliss intelligence, wisdom,

but

> no

> > one owns those things. It's the very urge to

> > own, to be, to act and avoid stillness which is the problem we

go

> > around and around trying to solve.

> >

> > devi: thats all very well and nice, very *advanced* practice

but

> > when you read, say, nizargadatta, and he talkes about the

Supreme,

> > are you knowing what he is talking about? when ramana is

talking

> > about the Self..do you konw what he is talking..have you

> expereinced

> > the Self minus everything in creation...

>

> P: Knowing? There is no knowing the Absolute. When the " I " is not

> there, what is left, is the unknown, Nis called, the Absolute.

> So anyone claiming to know, is either mistaken, telling a lie, or

> using the word very loosely for teaching purposes.

>

> So what's your story. Are you, or not? Speak up or....

> piss off. :)) Yar favorite word! I haven't forgotten.

 

devi: i serioulsy don't like the term *piss-off* maybe i have

written it once..so you must have me confused with someone else..era

maybe....

 

as for my story, i'm not looking to get scrutinized in here again...

 

so, now, harshaji writes about self-realization much better than i,

maybe he can repost his *essay* *discourse*...for you to read...or

have you already...what he describes i *know* to be right as Self-

realization...have yor read any of his writing?

Link to comment
Share on other sites

Nisargadatta , " devianandi " <polansky@m...>

wrote:

>

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> >

> > Nisargadatta , " devianandi " <polansky@m...>

> > wrote:

> > >

> > > devi: so what is yours pete?

> > > >

> > > > P: Now who is avoiding?

> > >

> > > devi: i posted my idea about enlightenment a few posts back,

you

> > > skipped it?

> > > >

> > > > I have written about that many times.

> > >

> > > i read what your thoughts are and they seem like *enlightnened*

> > > thoghts*

> > >

> > > > There is not any condition an entity

> > > > could attain that is perfect and

> > > > permanent.

> > >

> > > devi: ok i can agree with that, but if someone comes along and

> says

> > > that there is i can agree with that too,,

> > >

> > >

> > > There is direct perception,

> > >

> > > devi: of what?

> >

> > P: If there is a what, then it's not direct perception.

> > There is no what, and no perceiver.

> >

> > >

> > >

> > > full attention to the present, clarity,

> > >

> > > devi:

> > >

> > >

> > > a sense of voidness and freedom, bliss intelligence, wisdom,

> but

> > no

> > > one owns those things. It's the very urge to

> > > own, to be, to act and avoid stillness which is the problem we

> go

> > > around and around trying to solve.

> > >

> > > devi: thats all very well and nice, very *advanced* practice

> but

> > > when you read, say, nizargadatta, and he talkes about the

> Supreme,

> > > are you knowing what he is talking about? when ramana is

> talking

> > > about the Self..do you konw what he is talking..have you

> > expereinced

> > > the Self minus everything in creation...

> >

> > P: Knowing? There is no knowing the Absolute. When the " I " is not

> > there, what is left, is the unknown, Nis called, the Absolute.

> > So anyone claiming to know, is either mistaken, telling a lie, or

> > using the word very loosely for teaching purposes.

> >

> > So what's your story. Are you, or not? Speak up or....

> > piss off. :)) Yar favorite word! I haven't forgotten.

>

> devi: i serioulsy don't like the term *piss-off* maybe i have

> written it once..so you must have me confused with someone

else..era

> maybe....

>

> as for my story, i'm not looking to get scrutinized in here again...

>

> so, now, harshaji writes about self-realization much better than

i,

> maybe he can repost his *essay* *discourse*...for you to read...or

> have you already...what he describes i *know* to be right as Self-

> realization...have yor read any of his writing?

 

P: Yes, it was you, two years ago, who took offense when I told you

on this list

you were as realized as a bag of warm piss. You said that was no way

to treat an enlightened being. You also said the word piss revolted

you. I'm glad you got over that silly aversion at a harmless word.

I'm also glad you have realized that you're not realized.

 

As far as Harsha, he knows what you know, book learning. I'm

not interested in what people know. But if you want to discuss

your own insights, I'll listen.

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
×
  • Create New...