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There is also a perverse jouissance (enjoyment) in hysterics

in " bringing the truth to light " . A classic hysterical position,

inscribed in the trenchant Hegelian concept of the " beautiful soul " ;

easy to find in " spiritual " circles. Defiance expressed by nostalgia

(phallic nostalgia, of course ;). It is this nostalgia, moreover,

which gives hysteria its pervasively spectacular and resounding

character. Nostalgic, partly lugubrious, partly wistful scenarios

representing poetic dramatizations in a fantasized state of grace.

Driven into the corner of its masquerade, it uses to escape in a

pirouette, a wordplay, a saw, a dictum. A poem, a joke? Particularly

fond of the element of " makebelieve " , it gives her/him a way to

undertake and sustain defiance. Mixed, perhaps, with a little

obsessional attributes it gives a precious picture. The champion of

legality and common sense, the knower of the ultimate truth, the

conqueror of the gunas and tamas, fighting and struggling,

unknowingly, against his/her desire to transgress. Defiant,

stubbornly creating an imaginary situation of adversity, subliminal

or manifest, in order to engage in defiance, struggle and fight

sometimes, sometimes debates and discussions, to mask, to obscure

that it almost always is he/she him/herself, who is throwing down

guntlets to him/herself.

 

 

 

Kip Almazy

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Nisargadatta , " kipalmazy " <kipalmazy>

wrote:

>

> There is also a perverse jouissance (enjoyment) in hysterics

> in " bringing the truth to light " . A classic hysterical position,

> inscribed in the trenchant Hegelian concept of the " beautiful

soul " ;

> easy to find in " spiritual " circles. Defiance expressed by

nostalgia

> (phallic nostalgia, of course ;). It is this nostalgia, moreover,

> which gives hysteria its pervasively spectacular and resounding

> character. Nostalgic, partly lugubrious, partly wistful scenarios

> representing poetic dramatizations in a fantasized state of grace.

> Driven into the corner of its masquerade, it uses to escape in a

> pirouette, a wordplay, a saw, a dictum. A poem, a joke?

Particularly

> fond of the element of " makebelieve " , it gives her/him a way to

> undertake and sustain defiance. Mixed, perhaps, with a little

> obsessional attributes it gives a precious picture. The champion

of

> legality and common sense, the knower of the ultimate truth, the

> conqueror of the gunas and tamas, fighting and struggling,

> unknowingly, against his/her desire to transgress. Defiant,

> stubbornly creating an imaginary situation of adversity,

subliminal

> or manifest, in order to engage in defiance, struggle and fight

> sometimes, sometimes debates and discussions, to mask, to obscure

> that it almost always is he/she him/herself, who is throwing down

> guntlets to him/herself.

>

>

>

> Kip Almazy

 

And your truth too is exposed triumphantly here.

Aren't we all doing the same?

" me alone is out of the mess and can have an objective look on it

from above " .

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....

 

To corroborate something Jung said already clearly in his time

(that: " it would be much better, in the view of some thoughtful

psychiatrists and neurologists, if the term ehysteriaf were

abandoned completely " ):

http://www.richardwebster.net/freudandhysteria.html

[...]

" But although agnosticism about the concept of hysteria has received

significant support within the psychiatric profession (particularly

in the United States), the problem has by no means been completely

resolved. In Britain, and in some parts of continental Europe,

hysteria is still referred to as though it were a distinct syndrome

in a number of psychiatric textbooks, and some neurologists,

psychiatrists and physicians still believe that the concept is a

useful one. In its current usage the term ehysteriaf bears almost no

relationship to its original meaning. For it no longer refers to a

disorder of the womb. Instead it is used to refer to any symptom or

any abnormal pattern of behaviour for which there is no apparent

organic pathology and which is therefore believed to be a product of

emotional distress, anxiety or some other psychological cause. Those

who propose that hysteria might be an entirely unnecessary concept

readily accept that it is sometimes difficult to find an organic

pathology behind certain physical symptoms. They merely suggest

that, since the term ehysteriaf does not refer to any specific or

definable disease, it is a sham-diagnosis rather than a real one. If

all patients who appear to be suffering from physical symptoms but

who have no detectable organic pathology are to be dubbed

ehystericalf then, they argue, the concept of hysteria becomes so

broad and so vague as to be quite meaningless. Hysteria, in effect,

ceases to be the very specific disease entity it was always

historically considered to be, and becomes merely a negative

assertion about the nature of certain symptoms. The adjective

ehystericalf is therefore used as though it were a synonym for enon-

organicf or epsychogenicf. At the same time, however, quite

inconsistently, the noun ehysteriaf is used as though it referred

still to a positive disease-entity and patients are actually said to

be esuffering from hysteriaf. Since, in the current usage of the

concept, this is tantamount to claiming that a particular patient is

suffering from physical symptoms which cannot be explained, it would

be much better, in the view of some thoughtful psychiatrists and

neurologists, if the term ehysteriaf were abandoned completely. "

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> And your truth too is exposed triumphantly here.

> Aren't we all doing the same?

> " me alone is out of the mess and can have an objective look on it

> from above " .

 

 

 

 

ROFL! Exactly, Eric, advanced (self) trickery...... And that's why I

think, it is important to have a " real " job additionally, unless of

course, you want to go " professional " ....hmm, the market seems to be

already almost saturated by the ol' foxes and chiselers. It's

easier, I guess, to become an artist....

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Nisargadatta , " kipalmazy " <kipalmazy>

wrote:

>

> > And your truth too is exposed triumphantly here.

> > Aren't we all doing the same?

> > " me alone is out of the mess and can have an objective look on

it

> > from above " .

>

>

>

>

> ROFL! Exactly, Eric, advanced (self) trickery...... And that's why

I

> think, it is important to have a " real " job additionally, unless

of

> course, you want to go " professional " ....hmm, the market seems to

be

> already almost saturated by the ol' foxes and chiselers. It's

> easier, I guess, to become an artist....

 

I'm like you i do my tricks just for the fun.

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