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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " josesiem " <josesiem>

wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> >

> > > > Isn't seeing fear as an enemy and something to overcome, fear

> > > > itself?! How will fear free itself from fear?

> > > >

> > > > JOe

> > >

> > > Seeing fear to the very core is the beginning of true

understanding.

> >

> > Nice slogan.

> >

> > What if it's not true?

> >

> > Show me this " core " and " understanding " . Sounds like something

that

> > was picked up from the Nondual Flea Market.

> >

> > Joe

>

> Simply feel the unease in the core of your being. You may take that

> state as being natural, as most people do, but in reality it is the

> incarnation of a nightmare.

>

> /AL

 

Okay. What shall we do about this unease and nightmare?

 

Joe

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Nisargadatta , " josesiem " <josesiem> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " josesiem " <josesiem>

> wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > >

> > > > > Isn't seeing fear as an enemy and something to overcome, fear

> > > > > itself?! How will fear free itself from fear?

> > > > >

> > > > > JOe

> > > >

> > > > Seeing fear to the very core is the beginning of true

> understanding.

> > >

> > > Nice slogan.

> > >

> > > What if it's not true?

> > >

> > > Show me this " core " and " understanding " . Sounds like something

> that

> > > was picked up from the Nondual Flea Market.

> > >

> > > Joe

> >

> > Simply feel the unease in the core of your being. You may take that

> > state as being natural, as most people do, but in reality it is the

> > incarnation of a nightmare.

> >

> > /AL

>

> Okay. What shall we do about this unease and nightmare?

>

> Joe

 

Recognize it to be a nightmare and stop pretending one is living an

ordinary and fulfilled life. We cannot lie to ourselves, fortenately.

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

 

> >

> > Okay. What shall we do about this unease and nightmare?

> >

> > Joe

>

> Recognize it to be a nightmare and stop pretending one is living an

> ordinary and fulfilled life. We cannot lie to ourselves,

fortenately.

>

> /AL

 

Okay. Then what? We stop lieing to ourselves. Instead of saying my

life is great and I'm happy, I realize I'm scared of everything. I

realize my religion is a farce, my spirituality a power trip. I

realize I'm always trying to fit this 'what is' into my conceptions

of what it should be. When it's seen that such a movement creates

stress and a feeling of separation, it may stop. Then new stories may

come up... stories about it's all fear, I'm nothing but fear... or

maybe we adopt the no-one here, no-separation story -- " it's all just

peachy. "

 

What do you propose one does about this? Anything? Or does any belief

and any movement just create more waves in the pond?

 

Or do we just keep telling ourselves " I'm just fear. We're all just

fear. It's pathetic. " ?

 

Joe

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Nisargadatta , " josesiem " <josesiem>

wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

> > >

> > > Okay. What shall we do about this unease and nightmare?

> > >

> > > Joe

> >

> > Recognize it to be a nightmare and stop pretending one is living

an

> > ordinary and fulfilled life. We cannot lie to ourselves,

> fortenately.

> >

> > /AL

>

> Okay. Then what? We stop lieing to ourselves. Instead of saying my

> life is great and I'm happy, I realize I'm scared of everything. I

> realize my religion is a farce, my spirituality a power trip. I

> realize I'm always trying to fit this 'what is' into my

conceptions

> of what it should be. When it's seen that such a movement creates

> stress and a feeling of separation, it may stop. Then new stories

may

> come up... stories about it's all fear, I'm nothing but fear... or

> maybe we adopt the no-one here, no-separation story -- " it's all

just

> peachy. "

>

> What do you propose one does about this? Anything? Or does any

belief

> and any movement just create more waves in the pond?

>

> Or do we just keep telling ourselves " I'm just fear. We're all

just

> fear. It's pathetic. " ?

>

> Joe

 

For some reason you equate no separation with everything being

peachy.

 

And you said Anders talking about cells was absurd?

 

As for what you do at the point that you recognize

that you are fear, you are clutching, you are grasping,

and nothing but that activity ...

You see it through, all the way through.

If you are clear that is.

If you are clear, there is no alternative route.

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033>

wrote:

 

>

> For some reason you equate no separation with everything being

> peachy.

 

 

No. I was referring to someone who's adopted that as a story. Often

those two will go together. I don't think they go together at all.

 

> And you said Anders talking about cells was absurd?

 

It's not absurd to think all cells are fearful?

 

>

> As for what you do at the point that you recognize

> that you are fear, you are clutching, you are grasping,

> and nothing but that activity ...

> You see it through, all the way through.

> If you are clear that is.

> If you are clear, there is no alternative route.

>

> -- Dan

 

And then you can stop telling stories about it. I could be way off,

but it seems some people take this (what you wrote above) as a new

kind of mythology, a new story about themselves.

 

What happens when that story doesn't hold weight?

 

It stops being a story that applies to me or someone else. All

stories can be seen as such when they arise. Then, there is no need

going all the way through and there is no alternative route. All

routes are equally valid and equally delusional.

 

Joe

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Nisargadatta , " josesiem " <josesiem> wrote:

>

> Nisargadatta , " dan330033 " <dan330033>

> wrote:

>

> >

> > For some reason you equate no separation with everything being

> > peachy.

>

>

> No. I was referring to someone who's adopted that as a story. Often

> those two will go together. I don't think they go together at all.

>

> > And you said Anders talking about cells was absurd?

>

> It's not absurd to think all cells are fearful?

>

> >

> > As for what you do at the point that you recognize

> > that you are fear, you are clutching, you are grasping,

> > and nothing but that activity ...

> > You see it through, all the way through.

> > If you are clear that is.

> > If you are clear, there is no alternative route.

> >

> > -- Dan

>

> And then you can stop telling stories about it. I could be way off,

> but it seems some people take this (what you wrote above) as a new

> kind of mythology, a new story about themselves.

>

> What happens when that story doesn't hold weight?

>

> It stops being a story that applies to me or someone else. All

> stories can be seen as such when they arise. Then, there is no need

> going all the way through and there is no alternative route. All

> routes are equally valid and equally delusional.

>

> Joe

 

 

Dear AL,

 

I think, perhaps, the first and most basic question to ask is:

 

---- what is `wrong' with Fear ?

 

---- Is fear just plain `wrong', `bad', `useless' or `waste' or does

it serve some useful and necessary function?

 

....what is the `useful' and `meaningful' purpose, ...if any?

 

 

after answering, these two, you can then ask:

 

---- can anything TRULY `wasteful' and `useless' survive Evolution?

 

....so, why is that, we see `fear' present in almost every kind of

living organism?

 

 

Then,

 

....doesn't the question again come to not worrying about getting rid

of ...fear but to merely stop being overly and always ruled by it ...?

 

 

regards,

ac.

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Nisargadatta , " josesiem " <josesiem>

wrote:

>

> Nisargadatta , " dan330033 " <dan330033>

> wrote:

>

> >

> > For some reason you equate no separation with everything being

> > peachy.

>

>

> No. I was referring to someone who's adopted that as a story.

Often

> those two will go together. I don't think they go together at all.

>

> > And you said Anders talking about cells was absurd?

>

> It's not absurd to think all cells are fearful?

 

That's not exactly what he said. But I'll let him speak for

himself.

 

> > As for what you do at the point that you recognize

> > that you are fear, you are clutching, you are grasping,

> > and nothing but that activity ...

> > You see it through, all the way through.

> > If you are clear that is.

> > If you are clear, there is no alternative route.

> >

> > -- Dan

>

> And then you can stop telling stories about it. I could be way

off,

> but it seems some people take this (what you wrote above) as a new

> kind of mythology, a new story about themselves.

 

Yes, that can happen.

 

> What happens when that story doesn't hold weight?

 

What happens when nothing happens?

 

> It stops being a story that applies to me or someone else. All

> stories can be seen as such when they arise.

 

That's your story. :-)

 

> Then, there is no need

> going all the way through and there is no alternative route. All

> routes are equally valid and equally delusional.

 

It's not a route to take.

 

Seeing it all the way through is complete in/as this timeless

instant.

 

Certainly, no story is involved, and unlike what you propose,

there is no story arising which is seen as such.

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033>

wrote:

 

> > It stops being a story that applies to me or someone else. All

> > stories can be seen as such when they arise.

>

> That's your story. :-)

 

Damn straight, and I'm keepin it!

 

 

>

> > Then, there is no need

> > going all the way through and there is no alternative route. All

> > routes are equally valid and equally delusional.

>

> It's not a route to take.

 

Routes appear to appear. (How's that for a confusing statement?) The

route appears as thought.

 

>

> Seeing it all the way through is complete in/as this timeless

> instant.

 

Yes. Any progress, route, technique is thought -- which seems to

create me who will do something... or do nothing.

 

>

> Certainly, no story is involved, and unlike what you propose,

> there is no story arising which is seen as such.

 

Yes, and there's no " seeing it all the way through " either. ;-)

 

Joe

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Nisargadatta , " josesiem " <josesiem> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

> > >

> > > Okay. What shall we do about this unease and nightmare?

> > >

> > > Joe

> >

> > Recognize it to be a nightmare and stop pretending one is living an

> > ordinary and fulfilled life. We cannot lie to ourselves,

> fortenately.

> >

> > /AL

>

> Okay. Then what? We stop lieing to ourselves. Instead of saying my

> life is great and I'm happy, I realize I'm scared of everything. I

> realize my religion is a farce, my spirituality a power trip. I

> realize I'm always trying to fit this 'what is' into my conceptions

> of what it should be. When it's seen that such a movement creates

> stress and a feeling of separation, it may stop. Then new stories may

> come up... stories about it's all fear, I'm nothing but fear... or

> maybe we adopt the no-one here, no-separation story -- " it's all just

> peachy. "

>

> What do you propose one does about this? Anything? Or does any belief

> and any movement just create more waves in the pond?

>

> Or do we just keep telling ourselves " I'm just fear. We're all just

> fear. It's pathetic. " ?

>

> Joe

 

Seeing fear is freeing it. Recognizing that one's anxiety, anger and

frustration is an INNER conflict is the beginning of dissolving this

conflict. Why would we torture ourselves? Is it the world that is

against us, or is it our inner emotions that is against us. Why are we

not fulfilled? The truth is that we are constantly fighting our inner

mental windmills. That's really pathetic, isn't it? We call ourselves

intelligent, but is it intelligent to be unfulfilled?

 

/AL

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Nisargadatta , " adithya_comming "

<adithya_comming> wrote:

>

> Nisargadatta , " josesiem " <josesiem> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033>

> > wrote:

> >

> > >

> > > For some reason you equate no separation with everything being

> > > peachy.

> >

> >

> > No. I was referring to someone who's adopted that as a story. Often

> > those two will go together. I don't think they go together at all.

> >

> > > And you said Anders talking about cells was absurd?

> >

> > It's not absurd to think all cells are fearful?

> >

> > >

> > > As for what you do at the point that you recognize

> > > that you are fear, you are clutching, you are grasping,

> > > and nothing but that activity ...

> > > You see it through, all the way through.

> > > If you are clear that is.

> > > If you are clear, there is no alternative route.

> > >

> > > -- Dan

> >

> > And then you can stop telling stories about it. I could be way off,

> > but it seems some people take this (what you wrote above) as a new

> > kind of mythology, a new story about themselves.

> >

> > What happens when that story doesn't hold weight?

> >

> > It stops being a story that applies to me or someone else. All

> > stories can be seen as such when they arise. Then, there is no need

> > going all the way through and there is no alternative route. All

> > routes are equally valid and equally delusional.

> >

> > Joe

>

>

> Dear AL,

>

> I think, perhaps, the first and most basic question to ask is:

>

> ---- what is `wrong' with Fear ?

 

A child is not as mature as an adult, yet we do not say that a child

is 'wrong'. To live in fear is not as mature as living in harmony.

 

>

> ---- Is fear just plain `wrong', `bad', `useless' or `waste' or does

> it serve some useful and necessary function?

 

Fear has a protecting function that hinders the immature mind from

running away too far away into its inner map of desires. Nothing wrong

with desires per se, but they have no newness in them, except general

curiosity which is a bridge between old structures and newness.

 

>

> ...what is the `useful' and `meaningful' purpose, ...if any?

 

Feeling good in body and mind is the purpose of life.

 

>

>

> after answering, these two, you can then ask:

>

> ---- can anything TRULY `wasteful' and `useless' survive Evolution?

>

> ...so, why is that, we see `fear' present in almost every kind of

> living organism?

 

Humanity is still in a primitive state. This planet has not been born

yet. (this is perhaps only wishful thinking I have) :-)

 

>

>

> Then,

>

> ...doesn't the question again come to not worrying about getting rid

> of ...fear but to merely stop being overly and always ruled by it ...?

>

>

> regards,

> ac.

 

Sages often say that when fear falls away then we fall away, the sense

of being a separate individual falls away. Maybe fear and the idea of

being a separate individual go together.

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " adithya_comming "

> <adithya_comming> wrote:

> >

> > Nisargadatta , " josesiem " <josesiem>

wrote:

> > >

> > > Nisargadatta , " dan330033 "

<dan330033>

> > > wrote:

> > >

> > > >

> > > > For some reason you equate no separation with everything

being

> > > > peachy.

> > >

> > >

> > > No. I was referring to someone who's adopted that as a story.

Often

> > > those two will go together. I don't think they go together at

all.

> > >

> > > > And you said Anders talking about cells was absurd?

> > >

> > > It's not absurd to think all cells are fearful?

> > >

> > > >

> > > > As for what you do at the point that you recognize

> > > > that you are fear, you are clutching, you are grasping,

> > > > and nothing but that activity ...

> > > > You see it through, all the way through.

> > > > If you are clear that is.

> > > > If you are clear, there is no alternative route.

> > > >

> > > > -- Dan

> > >

> > > And then you can stop telling stories about it. I could be way

off,

> > > but it seems some people take this (what you wrote above) as a

new

> > > kind of mythology, a new story about themselves.

> > >

> > > What happens when that story doesn't hold weight?

> > >

> > > It stops being a story that applies to me or someone else. All

> > > stories can be seen as such when they arise. Then, there is no

need

> > > going all the way through and there is no alternative route.

All

> > > routes are equally valid and equally delusional.

> > >

> > > Joe

> >

> >

> > Dear AL,

> >

> > I think, perhaps, the first and most basic question to ask is:

> >

> > ---- what is `wrong' with Fear ?

>

> A child is not as mature as an adult, yet we do not say that a child

> is 'wrong'. To live in fear is not as mature as living in harmony.

 

Isn't it kind of difficult to leave in harmony with viruses,

bacterias, mosquitoes, tigers, lions ?

 

Isn't some conflict already built-in?

 

>

> >

> > ---- Is fear just plain `wrong', `bad', `useless' or `waste' or

does

> > it serve some useful and necessary function?

>

> Fear has a protecting function

 

 

Doesn't fear in a way, also enables invention of fire-arms, strong

houses, living in group, fighting against wild-animals together and

possibly enabling human dominance over the planet.

 

Could human species have really survived for long time if it didn't

have some protection mechanism in place due to some fear ...?

 

 

 

>that hinders the immature mind from

> running away too far away into its inner map of desires. Nothing

wrong

> with desires per se, but they have no newness in them, except

general

> curiosity which is a bridge between old structures and newness.

>

> >

> > ...what is the `useful' and `meaningful' purpose, ...if any?

>

> Feeling good in body and mind is the purpose of life.

>

> >

> >

> > after answering, these two, you can then ask:

> >

> > ---- can anything TRULY `wasteful' and `useless' survive

Evolution?

> >

> > ...so, why is that, we see `fear' present in almost every kind

of

> > living organism?

>

> Humanity is still in a primitive state. This planet has not been

born

> yet. (this is perhaps only wishful thinking I have) :-)

>

> >

> >

> > Then,

> >

> > ...doesn't the question again come to not worrying about getting

rid

> > of ...fear but to merely stop being overly and always ruled by

it ...?

> >

> >

> > regards,

> > ac.

>

> Sages often say that when fear falls away then we fall away, the

sense

> of being a separate individual falls away. Maybe fear and the idea

of

> being a separate individual go together.

 

 

If an angry lion suddenly appear in front of a sage, does the sage

get afraid or Not?

 

If somebody fires a gunshot in front of a sage, does the sage get

afraid or Not?

 

Question is, ...does fear has some built-in, inherent biological

function or is it only psychological.

 

 

 

>

> /AL

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Nisargadatta , " josesiem " <josesiem> wrote:

>

> Nisargadatta , " dan330033 " <dan330033>

> wrote:

>

> > > It stops being a story that applies to me or someone else. All

> > > stories can be seen as such when they arise.

> >

> > That's your story. :-)

>

> Damn straight, and I'm keepin it!

 

 

you mean, you don't see it as a story, Joe? :)

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Nisargadatta , " adithya_comming "

<adithya_comming> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " adithya_comming "

> > <adithya_comming> wrote:

> > >

> > > Nisargadatta , " josesiem " <josesiem>

> wrote:

> > > >

> > > > Nisargadatta , " dan330033 "

> <dan330033>

> > > > wrote:

> > > >

> > > > >

> > > > > For some reason you equate no separation with everything

> being

> > > > > peachy.

> > > >

> > > >

> > > > No. I was referring to someone who's adopted that as a story.

> Often

> > > > those two will go together. I don't think they go together at

> all.

> > > >

> > > > > And you said Anders talking about cells was absurd?

> > > >

> > > > It's not absurd to think all cells are fearful?

> > > >

> > > > >

> > > > > As for what you do at the point that you recognize

> > > > > that you are fear, you are clutching, you are grasping,

> > > > > and nothing but that activity ...

> > > > > You see it through, all the way through.

> > > > > If you are clear that is.

> > > > > If you are clear, there is no alternative route.

> > > > >

> > > > > -- Dan

> > > >

> > > > And then you can stop telling stories about it. I could be way

> off,

> > > > but it seems some people take this (what you wrote above) as a

> new

> > > > kind of mythology, a new story about themselves.

> > > >

> > > > What happens when that story doesn't hold weight?

> > > >

> > > > It stops being a story that applies to me or someone else. All

> > > > stories can be seen as such when they arise. Then, there is no

> need

> > > > going all the way through and there is no alternative route.

> All

> > > > routes are equally valid and equally delusional.

> > > >

> > > > Joe

> > >

> > >

> > > Dear AL,

> > >

> > > I think, perhaps, the first and most basic question to ask is:

> > >

> > > ---- what is `wrong' with Fear ?

> >

> > A child is not as mature as an adult, yet we do not say that a child

> > is 'wrong'. To live in fear is not as mature as living in harmony.

>

> Isn't it kind of difficult to leave in harmony with viruses,

> bacterias, mosquitoes, tigers, lions ?

>

> Isn't some conflict already built-in?

 

Only in the phase of life in severe transformation I believe. Maybe we

as humanity are beginning to step out of million of years of

conditioning. When there is fear in the human body there is a

contraction in body and mind. The complex web of the physical human

body and the mind is not working in harmony. I feel this very clearly

within myself, and I see the same protective shell of fear it in

virtually every other person. Some sages have a different kind of

appearance. They seem to be in a very much more harmonious state of

being. That makes me green with envy! ;-)

 

>

> >

> > >

> > > ---- Is fear just plain `wrong', `bad', `useless' or `waste' or

> does

> > > it serve some useful and necessary function?

> >

> > Fear has a protecting function

>

>

> Doesn't fear in a way, also enables invention of fire-arms, strong

> houses, living in group, fighting against wild-animals together and

> possibly enabling human dominance over the planet.

>

> Could human species have really survived for long time if it didn't

> have some protection mechanism in place due to some fear ...?

 

That true. I don't believe fear and violence is the " devil " but rather

a necessary step in human evolution. I hope with all my heart that

humanity will begin to move in another direction where the guide of

fear is no longer predominant. Ken Wilber talks about different stages

in human evolution and he talks a lot about an integral approach.

Maybe we could also talk about an integral-integral approach, like

mixing for example the teachings of Catherine Ingram with the theories

of Ken Wilber. Maybe they should become a couple and work things out. :)

 

>

>

>

> >that hinders the immature mind from

> > running away too far away into its inner map of desires. Nothing

> wrong

> > with desires per se, but they have no newness in them, except

> general

> > curiosity which is a bridge between old structures and newness.

> >

> > >

> > > ...what is the `useful' and `meaningful' purpose, ...if any?

> >

> > Feeling good in body and mind is the purpose of life.

> >

> > >

> > >

> > > after answering, these two, you can then ask:

> > >

> > > ---- can anything TRULY `wasteful' and `useless' survive

> Evolution?

> > >

> > > ...so, why is that, we see `fear' present in almost every kind

> of

> > > living organism?

> >

> > Humanity is still in a primitive state. This planet has not been

> born

> > yet. (this is perhaps only wishful thinking I have) :-)

> >

> > >

> > >

> > > Then,

> > >

> > > ...doesn't the question again come to not worrying about getting

> rid

> > > of ...fear but to merely stop being overly and always ruled by

> it ...?

> > >

> > >

> > > regards,

> > > ac.

> >

> > Sages often say that when fear falls away then we fall away, the

> sense

> > of being a separate individual falls away. Maybe fear and the idea

> of

> > being a separate individual go together.

>

>

> If an angry lion suddenly appear in front of a sage, does the sage

> get afraid or Not?

>

> If somebody fires a gunshot in front of a sage, does the sage get

> afraid or Not?

>

> Question is, ...does fear has some built-in, inherent biological

> function or is it only psychological.

 

I remember a scene told about from the Vietnam war. A group of monks

walked right through a battle field and the soldiers on both sides

stopped shooting. I don't know if I remember it correctly, but what I

was thinking about was that maybe fear only fights fear. If someone is

truly fearless, then a lion will perhaps be completely harmless, and a

soldier will stop shooting. David Icke told that he as a child was

terrified of dogs, and when he walked in a certain area with dogs

where he frequently had to walk, the dogs jumped up at him barking.

His friends, who were not afraid of dogs, could walk through the same

area unmolested. Then he said: " See how bloody unlucky I am! You are

not afraid of dogs, and I am terrified of them, and they are all at

me. " What we send out, Icke says, we draw towards us.

 

/AL

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[..........]

 

 

> > > Sages often say that when fear falls away then we fall away,

the

> > sense

> > > of being a separate individual falls away. Maybe fear and the

idea

> > of

> > > being a separate individual go together.

> >

> >

> > If an angry lion suddenly appear in front of a sage, does the

sage

> > get afraid or Not?

> >

> > If somebody fires a gunshot in front of a sage, does the sage get

> > afraid or Not?

> >

> > Question is, ...does fear has some built-in, inherent biological

> > function or is it only psychological.

>

> I remember a scene told about from the Vietnam war. A group of monks

> walked right through a battle field and the soldiers on both sides

> stopped shooting. I don't know if I remember it correctly, but what

I

> was thinking about was that maybe fear only fights fear. If someone

is

> truly fearless, then a lion will perhaps be completely harmless,

and a

> soldier will stop shooting. David Icke told that he as a child was

> terrified of dogs, and when he walked in a certain area with dogs

> where he frequently had to walk, the dogs jumped up at him barking.

> His friends, who were not afraid of dogs, could walk through the

same

> area unmolested. Then he said: " See how bloody unlucky I am! You are

> not afraid of dogs, and I am terrified of them, and they are all at

> me. " What we send out, Icke says, we draw towards us.

>

> /AL

 

 

 

It might be quite simple, Anders.

 

If an angry cat jumps on a 4 moth old child, ...would he get scared

or Not ?

 

 

if he does, ...do you think it is due to some elaborate separation-

based psychological thinking or is it simply due to some built-in

biological instincts ?

 

....is that built-in instinct useful and important or not ?

 

 

What if, you fire a gunshot or any other loud intimidation sound in

the close proximity of a 4 months old, ... would he get scared or

Not ?

 

..

....

......

 

....if these `instincts' are biologically built-in then, ...why

a `sage' needs to be Any Different ?

 

Did Tolle, JK, Ramana claim to be ... " biologically " different.

 

If that was the case, ...was there any hope for you, him and many

other folks who are biologically just like most other humans ?

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Nisargadatta , " dabo_now " <dscasta> wrote:

>

> Nisargadatta , " josesiem " <josesiem>

wrote:

> >

> > Nisargadatta , " dan330033 "

<dan330033>

> > wrote:

> >

> > > > It stops being a story that applies to me or someone else.

All

> > > > stories can be seen as such when they arise.

> > >

> > > That's your story. :-)

> >

> > Damn straight, and I'm keepin it!

>

>

> you mean, you don't see it as a story, Joe? :)

 

Huh, what story?! It's a fact, man! And I'll fight to my death for

it. :-)

 

Joe

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Nisargadatta , " adithya_comming "

<adithya_comming> wrote:

>

> [..........]

>

>

> > > > Sages often say that when fear falls away then we fall away,

> the

> > > sense

> > > > of being a separate individual falls away. Maybe fear and the

> idea

> > > of

> > > > being a separate individual go together.

> > >

> > >

> > > If an angry lion suddenly appear in front of a sage, does the

> sage

> > > get afraid or Not?

> > >

> > > If somebody fires a gunshot in front of a sage, does the sage get

> > > afraid or Not?

> > >

> > > Question is, ...does fear has some built-in, inherent biological

> > > function or is it only psychological.

> >

> > I remember a scene told about from the Vietnam war. A group of monks

> > walked right through a battle field and the soldiers on both sides

> > stopped shooting. I don't know if I remember it correctly, but what

> I

> > was thinking about was that maybe fear only fights fear. If someone

> is

> > truly fearless, then a lion will perhaps be completely harmless,

> and a

> > soldier will stop shooting. David Icke told that he as a child was

> > terrified of dogs, and when he walked in a certain area with dogs

> > where he frequently had to walk, the dogs jumped up at him barking.

> > His friends, who were not afraid of dogs, could walk through the

> same

> > area unmolested. Then he said: " See how bloody unlucky I am! You are

> > not afraid of dogs, and I am terrified of them, and they are all at

> > me. " What we send out, Icke says, we draw towards us.

> >

> > /AL

>

>

>

> It might be quite simple, Anders.

>

> If an angry cat jumps on a 4 moth old child, ...would he get scared

> or Not ?

>

>

> if he does, ...do you think it is due to some elaborate separation-

> based psychological thinking or is it simply due to some built-in

> biological instincts ?

>

> ...is that built-in instinct useful and important or not ?

>

>

> What if, you fire a gunshot or any other loud intimidation sound in

> the close proximity of a 4 months old, ... would he get scared or

> Not ?

>

> .

> ...

> .....

>

> ...if these `instincts' are biologically built-in then, ...why

> a `sage' needs to be Any Different ?

>

> Did Tolle, JK, Ramana claim to be ... " biologically " different.

>

> If that was the case, ...was there any hope for you, him and many

> other folks who are biologically just like most other humans ?

 

J. Krishnamurti said that a mutation in the brain must happen for

liberation to occur. A baby is born with a pain body, which is the

collective human pain. I would say that a mutation in the heart must

take place for the fearless state to flower (only a guess).

 

/AL

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[

> >

> > ...if these `instincts' are biologically built-in then, ...why

> > a `sage' needs to be Any Different ?

> >

> > Did Tolle, JK, Ramana claim to be ... " biologically " different.

> >

> > If that was the case, ...was there any hope for you, him and many

> > other folks who are biologically just like most other humans ?

>

> J. Krishnamurti said that a mutation in the brain must happen for

> liberation to occur.

 

 

 

....and, Ramana said:

 

if Enlightenment was to get something anew, it can also be lost !

 

 

He further compared, ...Enlightened state with the state of Deep

Sleep.

 

Does it mean, ...this `mutation' happens every day ?

 

 

 

 

A baby is born with a pain body, which is the

> collective human pain. I would say that a mutation in the heart must

> take place for the fearless state to flower (only a guess).

>

> /AL

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[......]

 

> >

> > .

> > ...

> > .....

> >

> > ...if these `instincts' are biologically built-in then, ...why

> > a `sage' needs to be Any Different ?

> >

> > Did Tolle, JK, Ramana claim to be ... " biologically " different.

> >

> > If that was the case, ...was there any hope for you, him and many

> > other folks who are biologically just like most other humans ?

>

> J. Krishnamurti said that a mutation in the brain must happen for

> liberation to occur.

 

 

....and, Ramana said:

 

if Enlightenment was to get something anew, it can also be lost !

 

 

He further compared, ...Enlightened state with the state of Deep

Sleep.

 

Does it mean, ...this `mutation' happens every day ?

 

 

>

 

A baby is born with a pain body, which is the

> collective human pain. I would say that a mutation in the heart must

> take place for the fearless state to flower (only a guess).

>

> /AL

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Nisargadatta , " adithya_comming "

<adithya_comming> wrote:

>

> [

> > >

> > > ...if these `instincts' are biologically built-in then, ...why

> > > a `sage' needs to be Any Different ?

> > >

> > > Did Tolle, JK, Ramana claim to be ... " biologically " different.

> > >

> > > If that was the case, ...was there any hope for you, him and many

> > > other folks who are biologically just like most other humans ?

> >

> > J. Krishnamurti said that a mutation in the brain must happen for

> > liberation to occur.

>

>

>

> ...and, Ramana said:

>

> if Enlightenment was to get something anew, it can also be lost !

>

>

> He further compared, ...Enlightened state with the state of Deep

> Sleep.

>

> Does it mean, ...this `mutation' happens every day ?

 

My personal belief is that enlightenment reveals the idea of a

separate me as an illusion and that the universe and its source is

infinite indestructable intelligence which one in reality is.

 

/AL

 

>

>

>

>

> A baby is born with a pain body, which is the

> > collective human pain. I would say that a mutation in the heart must

> > take place for the fearless state to flower (only a guess).

> >

> > /AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " adithya_comming "

> <adithya_comming> wrote:

> >

> > [

> > > >

> > > > ...if these `instincts' are biologically built-in

then, ...why

> > > > a `sage' needs to be Any Different ?

> > > >

> > > > Did Tolle, JK, Ramana claim to be ... " biologically " different.

> > > >

> > > > If that was the case, ...was there any hope for you, him and

many

> > > > other folks who are biologically just like most other humans ?

> > >

> > > J. Krishnamurti said that a mutation in the brain must happen

for

> > > liberation to occur.

> >

> >

> >

> > ...and, Ramana said:

> >

> > if Enlightenment was to get something anew, it can also be lost !

> >

> >

> > He further compared, ...Enlightened state with the state of Deep

> > Sleep.

> >

> > Does it mean, ...this `mutation' happens every day ?

>

> My personal belief is that enlightenment reveals the idea of a

> separate me as an illusion and that the universe and its source is

> infinite indestructable intelligence which one in reality is.

 

Even if that was true, it doesn't mean that a body / organism changes

much " bilogically " or " physically " .

 

After all, we do see many 'acknowledged' enlightened bodies having

hunger, thirst, eating, harmones, ageing, sleeping, effacting as well

as suffering from diseases, ...even dying from cancer and all.

 

We see existence of almsot all biological functions that can be

observed.

 

Don't we ?

 

 

Why then, some other bilogical impulses / properties then, need to

instantly Vanish ...?

 

 

 

>

> /AL

>

> >

> >

> >

> >

> > A baby is born with a pain body, which is the

> > > collective human pain. I would say that a mutation in the heart

must

> > > take place for the fearless state to flower (only a guess).

> > >

> > > /AL

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Nisargadatta , " josesiem " <josesiem> wrote:

>

> Nisargadatta , " dabo_now " <dscasta>

wrote:

> >

> > Nisargadatta , " josesiem " <josesiem>

> wrote:

> > >

> > > Nisargadatta , " dan330033 "

> <dan330033>

> > > wrote:

> > >

> > > > > It stops being a story that applies to me or someone else.

> All

> > > > > stories can be seen as such when they arise.

> > > >

> > > > That's your story. :-)

> > >

> > > Damn straight, and I'm keepin it!

> >

> >

> > you mean, you don't see it as a story, Joe? :)

>

> Huh, what story?! It's a fact, man! And I'll fight to my death for

> it. :-)

>

> Joe

 

 

i figured so - you don't see it as a story. :)

 

 

what is now is more immediate than thought and precedes thought,

without excluding thought.

 

there is no time to think about it, let alone see the thought (which

is nothing but reflecting back on your thoughts), recognize it as a

story, ask what the story pertains to, and conclude there is no " me "

to whom it pertains.

 

the sense of " me " is more basic than that, and these cumbersome

mental processes have nothing to do with it, as they are only a part

of it - they cannot encompass it.

 

the sense of a subject observing objects is the totality of my

sensory perceptions, thoughts and emotions.

 

it is ALL of who i am now.

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Nisargadatta , " adithya_comming "

<adithya_comming> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " adithya_comming "

> > <adithya_comming> wrote:

> > >

> > > [

> > > > >

> > > > > ...if these `instincts' are biologically built-in

> then, ...why

> > > > > a `sage' needs to be Any Different ?

> > > > >

> > > > > Did Tolle, JK, Ramana claim to be ... " biologically " different.

> > > > >

> > > > > If that was the case, ...was there any hope for you, him and

> many

> > > > > other folks who are biologically just like most other humans ?

> > > >

> > > > J. Krishnamurti said that a mutation in the brain must happen

> for

> > > > liberation to occur.

> > >

> > >

> > >

> > > ...and, Ramana said:

> > >

> > > if Enlightenment was to get something anew, it can also be lost !

> > >

> > >

> > > He further compared, ...Enlightened state with the state of Deep

> > > Sleep.

> > >

> > > Does it mean, ...this `mutation' happens every day ?

> >

> > My personal belief is that enlightenment reveals the idea of a

> > separate me as an illusion and that the universe and its source is

> > infinite indestructable intelligence which one in reality is.

>

> Even if that was true, it doesn't mean that a body / organism changes

> much " bilogically " or " physically " .

>

> After all, we do see many 'acknowledged' enlightened bodies having

> hunger, thirst, eating, harmones, ageing, sleeping, effacting as well

> as suffering from diseases, ...even dying from cancer and all.

>

> We see existence of almsot all biological functions that can be

> observed.

>

> Don't we ?

>

>

> Why then, some other bilogical impulses / properties then, need to

> instantly Vanish ...?

>

>

 

Ramesh Balsekar talks about a final understanding that happens to a

sage and that understanding is that no one is a doer, that although we

are doing all kinds of things it is not any separate individual doing

anything. Tony Parsons talks about clarity and he also says that no

one is doing anything. But that makes me wonder: mustn't there be a

change in the electro-chemical makeup of the nervous system for this

understanding to happen?

 

/AL

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Anders,

 

You wrote:

mustn't there be a change in the electro-chemical makeup of the

nervous system for this understanding to happen?

 

 

And if you know what that change is then you, Anders the never

ending doer and never ending thinker and endless babbler, will do

that change, right ? ... ha ha ha ha

 

Your mind is so heavily filled with numerous books, that you totally

lost contact to that simple fact what fool you are.

 

Werner

 

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " adithya_comming "

> <adithya_comming> wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > >

> > > Nisargadatta , " adithya_comming "

> > > <adithya_comming> wrote:

> > > >

> > > > [

> > > > > >

> > > > > > ...if these `instincts' are biologically built-in

> > then, ...why

> > > > > > a `sage' needs to be Any Different ?

> > > > > >

> > > > > > Did Tolle, JK, Ramana claim to be ... " biologically "

different.

> > > > > >

> > > > > > If that was the case, ...was there any hope for you, him

and

> > many

> > > > > > other folks who are biologically just like most other

humans ?

> > > > >

> > > > > J. Krishnamurti said that a mutation in the brain must

happen

> > for

> > > > > liberation to occur.

> > > >

> > > >

> > > >

> > > > ...and, Ramana said:

> > > >

> > > > if Enlightenment was to get something anew, it can also be

lost !

> > > >

> > > >

> > > > He further compared, ...Enlightened state with the state of

Deep

> > > > Sleep.

> > > >

> > > > Does it mean, ...this `mutation' happens every day ?

> > >

> > > My personal belief is that enlightenment reveals the idea of a

> > > separate me as an illusion and that the universe and its source

is

> > > infinite indestructable intelligence which one in reality is.

> >

> > Even if that was true, it doesn't mean that a body / organism

changes

> > much " bilogically " or " physically " .

> >

> > After all, we do see many 'acknowledged' enlightened bodies

having

> > hunger, thirst, eating, harmones, ageing, sleeping, effacting as

well

> > as suffering from diseases, ...even dying from cancer and all.

> >

> > We see existence of almsot all biological functions that can be

> > observed.

> >

> > Don't we ?

> >

> >

> > Why then, some other bilogical impulses / properties then, need

to

> > instantly Vanish ...?

> >

> >

>

> Ramesh Balsekar talks about a final understanding that happens to a

> sage and that understanding is that no one is a doer, that although

we

> are doing all kinds of things it is not any separate individual

doing

> anything. Tony Parsons talks about clarity and he also says that no

> one is doing anything. But that makes me wonder: mustn't there be a

> change in the electro-chemical makeup of the nervous system for this

> understanding to happen?

>

> /AL

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Nisargadatta , " Werner Woehr " <wwoehr@p...> wrote:

>

> Anders,

>

> You wrote:

> mustn't there be a change in the electro-chemical makeup of the

> nervous system for this understanding to happen?

>

>

> And if you know what that change is then you, Anders the never

> ending doer and never ending thinker and endless babbler, will do

> that change, right ? ... ha ha ha ha

>

> Your mind is so heavily filled with numerous books, that you totally

> lost contact to that simple fact what fool you are.

>

> Werner

>

 

Aren't we all endless doers? (Well, perhaps not Tony Parsons :)

 

/AL

 

>

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " adithya_comming "

> > <adithya_comming> wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > > >

> > > > Nisargadatta , " adithya_comming "

> > > > <adithya_comming> wrote:

> > > > >

> > > > > [

> > > > > > >

> > > > > > > ...if these `instincts' are biologically built-in

> > > then, ...why

> > > > > > > a `sage' needs to be Any Different ?

> > > > > > >

> > > > > > > Did Tolle, JK, Ramana claim to be ... " biologically "

> different.

> > > > > > >

> > > > > > > If that was the case, ...was there any hope for you, him

> and

> > > many

> > > > > > > other folks who are biologically just like most other

> humans ?

> > > > > >

> > > > > > J. Krishnamurti said that a mutation in the brain must

> happen

> > > for

> > > > > > liberation to occur.

> > > > >

> > > > >

> > > > >

> > > > > ...and, Ramana said:

> > > > >

> > > > > if Enlightenment was to get something anew, it can also be

> lost !

> > > > >

> > > > >

> > > > > He further compared, ...Enlightened state with the state of

> Deep

> > > > > Sleep.

> > > > >

> > > > > Does it mean, ...this `mutation' happens every day ?

> > > >

> > > > My personal belief is that enlightenment reveals the idea of a

> > > > separate me as an illusion and that the universe and its source

> is

> > > > infinite indestructable intelligence which one in reality is.

> > >

> > > Even if that was true, it doesn't mean that a body / organism

> changes

> > > much " bilogically " or " physically " .

> > >

> > > After all, we do see many 'acknowledged' enlightened bodies

> having

> > > hunger, thirst, eating, harmones, ageing, sleeping, effacting as

> well

> > > as suffering from diseases, ...even dying from cancer and all.

> > >

> > > We see existence of almsot all biological functions that can be

> > > observed.

> > >

> > > Don't we ?

> > >

> > >

> > > Why then, some other bilogical impulses / properties then, need

> to

> > > instantly Vanish ...?

> > >

> > >

> >

> > Ramesh Balsekar talks about a final understanding that happens to a

> > sage and that understanding is that no one is a doer, that although

> we

> > are doing all kinds of things it is not any separate individual

> doing

> > anything. Tony Parsons talks about clarity and he also says that no

> > one is doing anything. But that makes me wonder: mustn't there be a

> > change in the electro-chemical makeup of the nervous system for this

> > understanding to happen?

> >

> > /AL

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Hi Anders,

 

Some way you are right. My text was missing precision. When I

wrote " you " then I meant " me " or " we " . Same with being a fool. But

not about all those books which are the nightmare of your mind. You

are getting more and more stupid, instead of intelligence there is

more and more knowledge.

 

Read what dabo_now wrote before. Can you understand what he/she

wrote ? It was perfect.

 

Nisargadatta/message/18559

 

Werner

 

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@p...>

wrote:

> >

> > Anders,

> >

> > You wrote:

> > mustn't there be a change in the electro-chemical makeup of the

> > nervous system for this understanding to happen?

> >

> >

> > And if you know what that change is then you, Anders the never

> > ending doer and never ending thinker and endless babbler, will do

> > that change, right ? ... ha ha ha ha

> >

> > Your mind is so heavily filled with numerous books, that you

totally

> > lost contact to that simple fact what fool you are.

> >

> > Werner

> >

>

> Aren't we all endless doers? (Well, perhaps not Tony Parsons :)

>

> /AL

>

> >

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > >

> > > Nisargadatta , " adithya_comming "

> > > <adithya_comming> wrote:

> > > >

> > > > Nisargadatta , " anders_lindman "

> > > > <anders_lindman> wrote:

> > > > >

> > > > > Nisargadatta , " adithya_comming "

> > > > > <adithya_comming> wrote:

> > > > > >

> > > > > > [

> > > > > > > >

> > > > > > > > ...if these `instincts' are biologically built-in

> > > > then, ...why

> > > > > > > > a `sage' needs to be Any Different ?

> > > > > > > >

> > > > > > > > Did Tolle, JK, Ramana claim to be ... " biologically "

> > different.

> > > > > > > >

> > > > > > > > If that was the case, ...was there any hope for you,

him

> > and

> > > > many

> > > > > > > > other folks who are biologically just like most other

> > humans ?

> > > > > > >

> > > > > > > J. Krishnamurti said that a mutation in the brain must

> > happen

> > > > for

> > > > > > > liberation to occur.

> > > > > >

> > > > > >

> > > > > >

> > > > > > ...and, Ramana said:

> > > > > >

> > > > > > if Enlightenment was to get something anew, it can also

be

> > lost !

> > > > > >

> > > > > >

> > > > > > He further compared, ...Enlightened state with the state

of

> > Deep

> > > > > > Sleep.

> > > > > >

> > > > > > Does it mean, ...this `mutation' happens every day ?

> > > > >

> > > > > My personal belief is that enlightenment reveals the idea

of a

> > > > > separate me as an illusion and that the universe and its

source

> > is

> > > > > infinite indestructable intelligence which one in reality

is.

> > > >

> > > > Even if that was true, it doesn't mean that a body / organism

> > changes

> > > > much " bilogically " or " physically " .

> > > >

> > > > After all, we do see many 'acknowledged' enlightened bodies

> > having

> > > > hunger, thirst, eating, harmones, ageing, sleeping, effacting

as

> > well

> > > > as suffering from diseases, ...even dying from cancer and all.

> > > >

> > > > We see existence of almsot all biological functions that can

be

> > > > observed.

> > > >

> > > > Don't we ?

> > > >

> > > >

> > > > Why then, some other bilogical impulses / properties then,

need

> > to

> > > > instantly Vanish ...?

> > > >

> > > >

> > >

> > > Ramesh Balsekar talks about a final understanding that happens

to a

> > > sage and that understanding is that no one is a doer, that

although

> > we

> > > are doing all kinds of things it is not any separate individual

> > doing

> > > anything. Tony Parsons talks about clarity and he also says

that no

> > > one is doing anything. But that makes me wonder: mustn't there

be a

> > > change in the electro-chemical makeup of the nervous system for

this

> > > understanding to happen?

> > >

> > > /AL

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