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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " dan330033 " <dan330033>

wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> >

> > > > > > > > > > My idea is...........that ALL

suffering..........can

> > be

> > > > > > > > > >

> > > > avoided.............by......intense..........awareness....

> > > > > > > > >

> > > > > > > > > Divisionless awareness avoids nothing.

> > > > > > > > >

> > > > > > > > > All-inclusive, holographic.

> > > > > > > >

> > > > > > > > Divisionless awareness is a regression into

oblivion.

> > True

> > > > > > > awareness

> > > > > > > > is so much smarter than that!

> > > > > > >

> > > > > > > Divisionless oblivion is a regression into awareness.

> > > > > > >

> > > > > > > True oblivion is so much less than you.

> > > > > >

> > > > > > I don't understand what you mean here. Can you explain

it in

> > > > > another way?

> > > > >

> > > > > No.

> > > > >

> > > > > (You thrive way too much on explanations.)

> > > > >

> > > > > :-)

> > > > >

> > > > > Remember the most important word:

> > > > >

> > > > > No.

> > > >

> > > > No means that every time you try to assert a truth,

> > > > you are hit with its negation.

> > > >

> > > > Every time you try to move forward, expand knowing,

> > > > you are hit with the negation of that movement.

> > > >

> > > > Any explanation has to hit this wall of " no. "

> > > >

> > > > Joshu's " mu " - or " no " --

> > > >

> > > > It is not that you are being singled out to be negated.

> > > >

> > > > It that any affirmation includes its own negation.

> > > >

> > > > -- Dan

> > >

> > > Now you have become trapped in your own snare. If " any

affirmation

> > > includes its own negation " , then how about the

affirmation: " any

> > > affirmation includes its own negation "

> > >

> > > ?

> >

> > It's not a snare, it's the way it is.

> >

> > It includes every single word that I, you, or anyone else

> > has ever written.

> >

> > If one has eyes to see, ears to hear.

> >

> > -- Dan

>

> We can by this surely see the limits of logic. Wasn't it Gödel who

> said that no logical system is complete? Believeing that the

intellect

> can find the answer to any fundamental question is propably a

recipe

> for struggle.

>

> /AL

 

The question is: can you *be here* where no assumption

is involved?

 

It has nothing to do with establishing a system.

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033>

> wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > >

> > > > > > > > > > > My idea is...........that ALL

> suffering..........can

> > > be

> > > > > > > > > > >

> > > > > avoided.............by......intense..........awareness....

> > > > > > > > > >

> > > > > > > > > > Divisionless awareness avoids nothing.

> > > > > > > > > >

> > > > > > > > > > All-inclusive, holographic.

> > > > > > > > >

> > > > > > > > > Divisionless awareness is a regression into

> oblivion.

> > > True

> > > > > > > > awareness

> > > > > > > > > is so much smarter than that!

> > > > > > > >

> > > > > > > > Divisionless oblivion is a regression into awareness.

> > > > > > > >

> > > > > > > > True oblivion is so much less than you.

> > > > > > >

> > > > > > > I don't understand what you mean here. Can you explain

> it in

> > > > > > another way?

> > > > > >

> > > > > > No.

> > > > > >

> > > > > > (You thrive way too much on explanations.)

> > > > > >

> > > > > > :-)

> > > > > >

> > > > > > Remember the most important word:

> > > > > >

> > > > > > No.

> > > > >

> > > > > No means that every time you try to assert a truth,

> > > > > you are hit with its negation.

> > > > >

> > > > > Every time you try to move forward, expand knowing,

> > > > > you are hit with the negation of that movement.

> > > > >

> > > > > Any explanation has to hit this wall of " no. "

> > > > >

> > > > > Joshu's " mu " - or " no " --

> > > > >

> > > > > It is not that you are being singled out to be negated.

> > > > >

> > > > > It that any affirmation includes its own negation.

> > > > >

> > > > > -- Dan

> > > >

> > > > Now you have become trapped in your own snare. If " any

> affirmation

> > > > includes its own negation " , then how about the

> affirmation: " any

> > > > affirmation includes its own negation "

> > > >

> > > > ?

> > >

> > > It's not a snare, it's the way it is.

> > >

> > > It includes every single word that I, you, or anyone else

> > > has ever written.

> > >

> > > If one has eyes to see, ears to hear.

> > >

> > > -- Dan

> >

> > We can by this surely see the limits of logic. Wasn't it Gödel who

> > said that no logical system is complete? Believeing that the

> intellect

> > can find the answer to any fundamental question is propably a

> recipe

> > for struggle.

> >

> > /AL

>

> The question is: can you *be here* where no assumption

> is involved?

>

> It has nothing to do with establishing a system.

>

> -- Dan

 

The thinking mind can never truly be here until it fuses with its own

concept about uncertainty.

 

/AL

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Nisargadatta , " dan330033 " <dan330033> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033>

> wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > >

> > > > > > > > > > > My idea is...........that ALL

> suffering..........can

> > > be

> > > > > > > > > > >

> > > > > avoided.............by......intense..........awareness....

> > > > > > > > > >

> > > > > > > > > > Divisionless awareness avoids nothing.

> > > > > > > > > >

> > > > > > > > > > All-inclusive, holographic.

> > > > > > > > >

> > > > > > > > > Divisionless awareness is a regression into

> oblivion.

> > > True

> > > > > > > > awareness

> > > > > > > > > is so much smarter than that!

> > > > > > > >

> > > > > > > > Divisionless oblivion is a regression into awareness.

> > > > > > > >

> > > > > > > > True oblivion is so much less than you.

> > > > > > >

> > > > > > > I don't understand what you mean here. Can you explain

> it in

> > > > > > another way?

> > > > > >

> > > > > > No.

> > > > > >

> > > > > > (You thrive way too much on explanations.)

> > > > > >

> > > > > > :-)

> > > > > >

> > > > > > Remember the most important word:

> > > > > >

> > > > > > No.

> > > > >

> > > > > No means that every time you try to assert a truth,

> > > > > you are hit with its negation.

> > > > >

> > > > > Every time you try to move forward, expand knowing,

> > > > > you are hit with the negation of that movement.

> > > > >

> > > > > Any explanation has to hit this wall of " no. "

> > > > >

> > > > > Joshu's " mu " - or " no " --

> > > > >

> > > > > It is not that you are being singled out to be negated.

> > > > >

> > > > > It that any affirmation includes its own negation.

> > > > >

> > > > > -- Dan

> > > >

> > > > Now you have become trapped in your own snare. If " any

> affirmation

> > > > includes its own negation " , then how about the

> affirmation: " any

> > > > affirmation includes its own negation "

> > > >

> > > > ?

> > >

> > > It's not a snare, it's the way it is.

> > >

> > > It includes every single word that I, you, or anyone else

> > > has ever written.

> > >

> > > If one has eyes to see, ears to hear.

> > >

> > > -- Dan

> >

> > We can by this surely see the limits of logic. Wasn't it Gödel who

> > said that no logical system is complete? Believeing that the

> intellect

> > can find the answer to any fundamental question is propably a

> recipe

> > for struggle.

> >

> > /AL

>

> The question is: can you *be here* where no assumption

> is involved?

>

> It has nothing to do with establishing a system.

>

> -- Dan

 

 

Can there be a *be here* where no assumption is involved?

 

Can this *be here* where no assumption is involved be asserted without

assuming something?

 

Can any mention of a *be here* in any form, *be here* or !*be here*!

or BEHERE be made, pointed to with any meaning other than not where,

not a moment, *this one* is at and " somewhere " " some moment, " where

*this one* can be?

 

Why not say, Can you **be over here** or **be over there* where no

assumption is involved?

 

What would be the difference between these three questions?

 

Is there another way to point to the same thing (*be here*) that is

not assumptive at all?

 

Is it possible?

 

If it is, an exploration would interesting.

 

If not, does the question establish a " *be here* where no assumption

is involved " system and defeat itself?

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