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What can't be said in language / Stephen

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Nisargadatta , " Stefan " <s.petersilge@c...>

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@p...>

> wrote:

>

> >What you seemingly are hearing in your music is your subjectivity

> and

> >imagine a person being deaf won't hear it at all or a person

> >suffering from tooth ache will hear it totally different another

day

> >when being free of that ache. You cannot separate the subject

from

> >the object which in my example was music.

>

> Very true.

>

> The subject and the object are interdependent, like two sides of a

> coin. When one arises the other arises, when one disappears the

other

> disappears. But the object can never be the subject of itself.

This is

> the very base of duality. Understanding this means understanding

> duality. And seeing the flaws in it can lead to approach reality.

>

> The mind likes to have its cosy corner in duality, that is the air

it

> is breathing. One of its tricks is to talk about non-duality as it

> would be possible to talk about it in terms of duality (Toombarus).

> This is not possible. And I often wonder what we guys are talking

> about here.

>

> The only expression that still makes some sense to me is " let go " .

>

> Greetings

> a person called S., posting...

 

Stefan -

 

Duality is merely conventions of thought, speech, memory,

and emotional reaction.

 

None of these conventions enters into, or changes " what

actually is so. "

 

Therefore, the separation of duality and nonduality is

itself a convention of thought, speech, and memory.

 

Other than that, there is no separation of duality and

nonduality.

 

Therefore, we can say whatever we want, whatever makes sense

to us in the context we perceive, and the relationships

and exhanges that are occurring as we understand these.

 

With regard to subject and object, no actual separation of

subject and object is made to occur simply because

conventions of speech, thought, memory, and emotional

response seem to refer to a separation.

 

Therefore, using " I " or " it " in a sentence isn't problematic,

isn't disturbing " what is, as is, " nor is there any problem

with saying, " There is neither 'I' or 'it.' " It just depends

on the conversation you're having, with whom, and what

makes sense to say in that context.

 

With regards to what can't be said in language -- well, that

has never been, and never will be said in language.

 

It is understood without reliance on language, memory,

predetermined emotional reactions, or social conventionalities.

 

Yet, we can discuss as we will to indicate such understanding,

and some language works in some situations and contexts moreso

than other language. That's just how it is with language.

 

I guess each does his or her best, in his or her way, given

the understanding for that one.

 

And each event and communication that transpires, as is,

is inextricably interwoven in this inevitability that

we call space-time experience.

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033>

wrote:

>Duality is merely conventions of thought, speech, memory,

>and emotional reaction.

 

No, duality is the basics of the material world, as perceived by

material senses. Those who are not able to function accordingly mostly

end up in the madhouse.

 

This does not mean that duality is real, of course it is a concept.

 

But such theories are useless, they lead nowhere. And I wonder why

you want to discuss them on a Nisargadatta board? Not that I am

offended, just wondering. Moreover, I am not sure what you want to

discuss at all. Or do you merely want to challange me? Dont try it, I

am a lazy man...

 

>With regards to what can't be said in language -- well, that

>has never been, and never will be said in language.

>It is understood without reliance on language, memory,

>predetermined emotional reactions, or social conventionalities.

 

Nisargadatta in " I am that " §20

" Whatever you may say will be both true and false. Words do not reach

beyond the mind. "

 

and later

 

" On the verbal level everything is relative. Absolutes should be

experienced, not discussed. "

 

Experienced, do you get what he means? Experienced, not discussed...

 

S (letting go)

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