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Sri Sri Woody Allenananda

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Although Woody is a great seeker, he is no gnani, for sure.

 

He has said, " I don't mind dying. I just don't want to be there when

it happens. "

 

He's obviously almost there, but still has not had the " final

understanding, " as Ramesh might describe it.

 

On another note, the first thing that impressed me with " I Am That "

was that N says the effect of the Understanding is the elimination of

suffering.

 

What did he actually mean, since he himself was in great pain toward

the end of his life, as was, I imagine, Ramana M., who also (I

believe) died of cancer.

 

What am I not getting here?

 

Thanks!

 

 

 

 

 

Nisargadatta , Pedsie2@a... wrote:

>

> In a message dated 2/15/05 3:17:29 AM, vtorrico@c... writes:

>

>

> > Who or what hurts when a thumb is hit with a hammer?

> >

> > Is this real or imaginary and who or what experiences pain if

anyone?

> >

> > Why did Nasargadatta MaharJ bother to teach all these imaginary

beings if

> > they

> > are imaginary or not?

> >

> > What's it all about Alfie?

> >

> > Cheers,

> >

> > Victor

> >

> > Yes, Victor, those who question the reality of things,

> > question it precisely to rob pain and suffering of it's

> sting, but they do so in vain. Reality can't be avoided.

> Paraphrasing the great Woody Allen:

>

> You can question reality all you want, but let's face it, it's the

only

> place you can get a good meal.

>

> Pete

>

>

>

>

>

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In a message dated 2/16/05 8:40:47 AM, falkgw writes:

 

 

> On another note, the first thing that impressed me with " I Am That "

> was that N says the effect of the Understanding is the elimination of

> suffering.

>

> What did he actually mean, since he himself was in great pain toward

> the end of his life, as was, I imagine, Ramana M., who also (I

> believe) died of cancer.

>

> What am I not getting here?

> >>><<<<<

P: I think he was referring to suffering as mental anguish.

I have been in great pain that gave birth to mental

anguish- a frantic desire to scape the situation. That

of course, exasperated the pain. And I have undergone

great pain without the mental anguish, with great calm

and interest to investigate what made pain different

from pleasure. In this second instance, the pain was

bearable, and to my surprise I found my attention

drifting away, and the pain becoming a distant background.

Physical pain is unavoidable, even for a jnani, but suffering

is just a mental attitude.

 

Pete

 

 

 

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