Guest guest Posted February 23, 2005 Report Share Posted February 23, 2005 Nisargadatta , ombhurbhuva <ombhurbhuva@e...> wrote: >Hi Stefan, >The thing about these >discussions on free will is that there is >often an unannounced veering between the >absolute and the relative. In the >practical domain free will implies >liberty, distinguishing between reasons >and causes and the like. Hi Michael, I dont understand the distinction between absolute and relative. I was talking only about the practical domain, because this is all where I have experience. I do not encounter any freedom to chose. The choices I make are made only one time and cannot be reversed. The causes that might have led to the choice are usually very complex. I never could detect causes that have lead to the choice and have been entirely products of a free will. >If free will is on the relative plane, in >the causal arena; can we ever go further >than freedom as lack of constraint. What >possible sense can be given to freedom as >acausal action? Maybe already the practical choices taken are ultimately acausal, waves on the surface of chaotic conditions. I dont know. >The Bodhisattva allows himself to be bound >by a vow. Freedom said someone is the >knowledge of necessity. The wave does not >move, local water moves up and down >sequentially. We bob sometimes with the >asuras and sometimes with the devas. Yes, when I accept the inevitability of that which happens I encounter a feeling of unlimited freedom. I am not the slave of anybody, anything. I am simply a part of all. It is strange: when I resist the inevitability - press an imaginary free will against it all - I feel slaved. When I accept the inevitability and flow with it, without any desire to chose, I feel free. >That is early sadhana, later we identify with >the beginningless energy that moves upon >the waters. The wordless wonder? :-) Greetings (and thanks for the recommendation of 4Quartets) Stefan Quote Link to comment Share on other sites More sharing options...
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