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Tripura Rahasya

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ombhurbhuva wrote:

> Hi Lewis,

> I read the essay on the sampradaya of Nisargadatta that you

recommended

> and found it very interesting. I'm on a different computer so I don't have

the

> url to hand. It's an ancient slow coach that makes anything other that e-mail

> tedious.

>

> The work which Ramana considered one of the greatest in the Advaitic

literature

> emanated from Dattatreya(founder of the lineage of Nisargadatta) via

Haritayana.

> I speak of Tripura Rahasya (the mystery beyond the Trinity) and it is

available

> from Ramanasramam who publish it. It is an oddity of a book, sublime

speculation

> mixed with allegory and legend.

>

> Michael.

 

I am familiar with it Michael. It is a clear elucidation of Advaita

Vedanta as practiced by Nisargadatta. What lies beyond SELF is not

touched. How could it be?

 

Lewis

 

85.......... " Therefore become dispassionate and inhere as the Self. Such

inherence is spontaneous (no effort is needed to inhere as the Self). It

is realised after thoughts are eliminated and investigation ceases.

Recapitulate your state after you break off from it, and then will know

all and the significance of its being knowable and unknowable at the

same time. Thus realising the unknowable, one abides in immortality for

ever and ever. "

 

Chapter XV:85, Ashtavakra Section, Tripura Rahasya

 

Regarding Nisargadatta words:

 

68. After experiencing the Inner Self, he will be able to identify the

Self with the Supreme and thus destroy the root of ignorance. There is

no doubt of it.

 

69. The inner Self is realised in advanced contemptation and that state

of realisation is called Nirvikalpa Samadhi.

 

Memory of that realisation enables one to identify the Inner Self with

the Universal Self (as " I am That " ).

 

Chapter XV:68-69, Ashtavakra Section, Tripura Rahasya

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Sometimes it's tempting to talk

about Truth plainly, but you have

to check that impulse. It would only

confuse matters further.

 

 

 

The world separates things

into little bits: this and that,

here and there, right and wrong.

Truth, like a huge snake,

swallows it's food

whole.

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