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The Skunk in the Fog

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Went out for a walk in the fog.

Things were indistinct, yet spoke

clearly. Plants were intimate, but

wet. They dripped with affection

on the dirt. The soil remained un-

moved, but receptive. And, in such

discreet company, I walked along

feeling eternal, yet nonexistent.

 

What can I say! Things are, and they

are not. And this gives them the

pungent odor of Eternity. What is

disappears like a skunk in the fog,

but the feeling of eternity lingers

like its persistent smell.

 

Pete

 

Ps. it's right in front of your nose,

but don't try to grab it. Just

inhale gently, and let it go.

 

 

 

 

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In a message dated 3/8/05 3:27:45 PM, anders_lindman writes:

 

 

>

>

> Nisargadatta , Pedsie2@a... wrote:

> > Went out for a walk in the fog.

> > Things were indistinct, yet spoke

> > clearly. Plants were intimate, but

> > wet. They dripped with affection

> > on the dirt. The soil remained un-

> > moved, but receptive. And, in such

> > discreet company, I walked along

> > feeling eternal, yet nonexistent.

> >

> > What can I say! Things are, and they

> > are not. And this gives them the

> > pungent odor of Eternity. What is

> > disappears like a skunk in the fog,

> > but the feeling of eternity lingers

> > like its persistent smell.

> >

> > Pete

> >

> > Ps.   it's right in   front of your nose,

> >          but don't try to grab it. Just

> >         inhale gently, and   let it go.

> >

> >

> >

>

> Yes, inhale. And also listen. When I try to listen to noise around me

> most of my nerves in my body grates. I believe it was you who wrote

> about being able to listen to noise, for example neighbours playing

> music loud, noisy traffic and people shouting, babies crying e t c and

> enjoy it. That would be a miracle!

>

> It feels that the sense of hearing is very strongly and deeply

> connected to the whole nervous system in the body (and in the mind).

> When that system is in harmony that would be a big step towards peace

> I guess. Nonetheless, it is a good practice I think to observe the

> feeling of listening.

>

> /AL

>

 

P: Yes, listening with undivided atttention has been bely, bely

good to " me. " But seeing in the same way, or feeling, is just

as good. Paying atention is the best guru anyone could have.

And that is the main benefit of visiting a guru, his/her

presence compels attention, if it doesn't, then, that one

 

is uselesss to you.

is compelled

 

 

 

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Nisargadatta , Pedsie2@a... wrote:

> Went out for a walk in the fog.

> Things were indistinct, yet spoke

> clearly. Plants were intimate, but

> wet. They dripped with affection

> on the dirt. The soil remained un-

> moved, but receptive. And, in such

> discreet company, I walked along

> feeling eternal, yet nonexistent.

>

> What can I say! Things are, and they

> are not. And this gives them the

> pungent odor of Eternity. What is

> disappears like a skunk in the fog,

> but the feeling of eternity lingers

> like its persistent smell.

>

> Pete

>

> Ps. it's right in front of your nose,

> but don't try to grab it. Just

> inhale gently, and let it go.

>

>

>

 

Yes, inhale. And also listen. When I try to listen to noise around me

most of my nerves in my body grates. I believe it was you who wrote

about being able to listen to noise, for example neighbours playing

music loud, noisy traffic and people shouting, babies crying e t c and

enjoy it. That would be a miracle!

 

It feels that the sense of hearing is very strongly and deeply

connected to the whole nervous system in the body (and in the mind).

When that system is in harmony that would be a big step towards peace

I guess. Nonetheless, it is a good practice I think to observe the

feeling of listening.

 

/AL

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Nisargadatta , Pedsie2@a... wrote:

>

> In a message dated 3/8/05 3:27:45 PM, anders_lindman writes:

>

>

> >

> >

> > Nisargadatta , Pedsie2@a... wrote:

> > > Went out for a walk in the fog.

> > > Things were indistinct, yet spoke

> > > clearly. Plants were intimate, but

> > > wet. They dripped with affection

> > > on the dirt. The soil remained un-

> > > moved, but receptive. And, in such

> > > discreet company, I walked along

> > > feeling eternal, yet nonexistent.

> > >

> > > What can I say! Things are, and they

> > > are not. And this gives them the

> > > pungent odor of Eternity. What is

> > > disappears like a skunk in the fog,

> > > but the feeling of eternity lingers

> > > like its persistent smell.

> > >

> > > Pete

> > >

> > > Ps.�� it's right in�� front of your nose,

> > >� � � � � but don't try to grab it. Just

> > >� � � �� inhale gently, and�� let it go.

> > >

> > >

> > >

> >

> > Yes, inhale. And also listen. When I try to listen to noise around me

> > most of my nerves in my body grates. I believe it was you who wrote

> > about being able to listen to noise, for example neighbours playing

> > music loud, noisy traffic and people shouting, babies crying e t c and

> > enjoy it. That would be a miracle!

> >

> > It feels that the sense of hearing is very strongly and deeply

> > connected to the whole nervous system in the body (and in the mind).

> > When that system is in harmony that would be a big step towards peace

> > I guess. Nonetheless, it is a good practice I think to observe the

> > feeling of listening.

> >

> > /AL

> >

>

> P: Yes, listening with undivided atttention has been bely, bely

> good to " me. " But seeing in the same way, or feeling, is just

> as good. Paying atention is the best guru anyone could have.

> And that is the main benefit of visiting a guru, his/her

> presence compels attention, if it doesn't, then, that one

>

> is uselesss to you.

> is compelled

>

>

 

As a practice I will continue try to listen and feel the listening,

and the seeing, the smelling, thinking e t c as a continuous

all-seeing eye method. Often I fall into a state of being lost in

thoughts and emotions about my life drama, but equally often I also

snap out of that dim state and can observe what is going on from a

higher perspective. When I am in a state of noticing what is going on

inside and outside me there is an acute sensation of the emotional and

even physical pain in me.

 

For this practice no outer guru is needed although I agree that some

gurus have a presence that is alert and connected, and that one can

sense this by directly experiencing them.

 

/AL

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In a message dated 3/9/05 2:24:24 AM, anders_lindman writes:

 

 

> AL: As a practice I will continue try to listen and feel the listening,

> and the seeing, the smelling, thinking e t c as a continuous

> all-seeing eye method.

>

P: Good! I'm glad to read that.

 

> Al: Often I fall into a state of being lost in

> thoughts and emotions about my life drama, but equally often I also

> snap out of that dim state and can observe what is going on from a

> higher perspective. When I am in a state of noticing what is going on

> inside and outside me there is an acute sensation of the emotional and

> even physical pain in me.

>

P: And then, when seeing that, what's next? Do you stay with the pain

simply out of curiosity? O you try to find a cure for it? or is there a

movement to escape? Is there really a separation between a sense of you and

the pain?

 

 

 

 

 

 

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Nisargadatta , Pedsie2@a... wrote:

>

> In a message dated 3/9/05 2:24:24 AM, anders_lindman writes:

>

>

> > AL: As a practice I will continue try to listen and feel the listening,

> > and the seeing, the smelling, thinking e t c as a continuous

> > all-seeing eye method.

> >

> P: Good! I'm glad to read that.

>

> > Al: Often I fall into a state of being lost in

> > thoughts and emotions about my life drama,

 

 

 

The " you " is nothing more that those very thoughts and emotions........It cannot

transcend

its self.

 

 

 

 

 

 

 

 

but equally often I also

> > snap out of that dim state and can observe what is going on from a

> > higher perspective.

 

 

 

 

 

 

 

 

When I am in a state of noticing what is going on

> > inside and outside me there is an acute sensation of the emotional and

> > even physical pain in me.

 

 

 

" It " does not have layers.

 

Its inside is its outside.

 

 

 

 

 

 

 

 

 

toombaru

 

 

 

 

 

 

 

> >

> P: And then, when seeing that, what's next? Do you stay with the pain

> simply out of curiosity? O you try to find a cure for it? or is there a

> movement to escape? Is there really a separation between a sense of you and

> the pain?

>

>

>

>

>

>

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Nisargadatta , Pedsie2@a... wrote:

>

> In a message dated 3/9/05 2:24:24 AM, anders_lindman writes:

>

>

> > AL: As a practice I will continue try to listen and feel the

listening,

> > and the seeing, the smelling, thinking e t c as a continuous

> > all-seeing eye method.

> >

> P: Good! I'm glad to read that.

>

> > Al: Often I fall into a state of being lost in

> > thoughts and emotions about my life drama, but equally often I also

> > snap out of that dim state and can observe what is going on from a

> > higher perspective. When I am in a state of noticing what is going on

> > inside and outside me there is an acute sensation of the emotional and

> > even physical pain in me.

> >

> P: And then, when seeing that, what's next? Do you stay with

the pain

> simply out of curiosity? O you try to find a cure for it? or is there a

> movement to escape? Is there really a separation between a sense of

you and

> the pain?

>

 

When I become aware of the pain in me there little chance of escape

from it. My mind can then not easily fall back into its thinking

patterns which often are a form of escaping feeling fully.

 

/AL

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Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

>

> Nisargadatta , Pedsie2@a... wrote:

> >

> > In a message dated 3/9/05 2:24:24 AM, anders_lindman writes:

> >

> >

> > > AL: As a practice I will continue try to listen and feel the

listening,

> > > and the seeing, the smelling, thinking e t c as a continuous

> > > all-seeing eye method.

> > >

> > P: Good! I'm glad to read that.

> >

> > > Al: Often I fall into a state of being lost in

> > > thoughts and emotions about my life drama,

>

>

>

> The " you " is nothing more that those very thoughts and

emotions........It cannot transcend

> its self.

>

>

but equally often I also

> > > snap out of that dim state and can observe what is going on from a

> > > higher perspective.

>

>

When I am in a state of noticing what is going on

> > > inside and outside me there is an acute sensation of the

emotional and

> > > even physical pain in me.

>

>

>

> " It " does not have layers.

>

> Its inside is its outside.

>

>

>

toombaru

>

 

" ...you divide the world between me and them because your mind is

divided... " -- Vernon Howard

 

/AL

 

>

>

>

>

>

> > >

> > P: And then, when seeing that, what's next? Do you stay with

the pain

> > simply out of curiosity? O you try to find a cure for it? or is

there a

> > movement to escape? Is there really a separation between a sense

of you and

> > the pain?

> >

> >

> >

> >

> >

> >

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Nisargadatta , " anders_lindman " <anders_lindman>

wrote:

>

> Nisargadatta , Pedsie2@a... wrote:

> >

> > In a message dated 3/9/05 2:24:24 AM, anders_lindman writes:

> >

> >

> > > AL: As a practice I will continue try to listen and feel the

> listening,

> > > and the seeing, the smelling, thinking e t c as a continuous

> > > all-seeing eye method.

> > >

> > P: Good! I'm glad to read that.

> >

> > > Al: Often I fall into a state of being lost in

> > > thoughts and emotions about my life drama, but equally often I also

> > > snap out of that dim state and can observe what is going on from a

> > > higher perspective. When I am in a state of noticing what is going on

> > > inside and outside me there is an acute sensation of the emotional and

> > > even physical pain in me.

> > >

> > P: And then, when seeing that, what's next? Do you stay with

> the pain

> > simply out of curiosity? O you try to find a cure for it? or is there a

> > movement to escape? Is there really a separation between a sense of

> you and

> > the pain?

> >

>

> When I become aware of the pain in me there little chance of escape

> from it.

 

 

" You " are the pain.

 

 

 

t.

 

 

 

 

My mind can then not easily fall back into its thinking

> patterns which often are a form of escaping feeling fully.

>

> /AL

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