Guest guest Posted March 20, 2005 Report Share Posted March 20, 2005 Hi Lewis and Anders, Ordinary language tries to distinguish between awareness and consciousness but the boundries are permeable. Raja Yoga with its graded meditations starts with a gross object and ends with the objectless, immaterial. In this view is of things, you become aware of something, you notice something. They would reject as imprecise the expression 'he recovered consciousness'. This allows them to accept consciousness in deep sleep but not awareness. Awareness would be linked to 'vritti' or mental modifications and the general shape of these vrittis would be determined by the sort of sense modalities that the human has. These are a sub set of what are sometimes called upadhis or forms of limitation. They are species specific. The forms of limitation are forms of limitation (limiting adjuncts) of Pure Consciousness and as that retain its nature of immediate self consciousness. This nature is the key to the self-inquiry of the jnana marg. Using an analogy of material identity, awareness is considered to be like the bangles, bracelets, rings that are made out of the gold of consciousness. Waves, billows, foam are all alike ocean/water etc. Usually the distinction is marked by the contrast between (lower case)consciousness and (upper case) Pure Consciousness. Lewis, as you know, there are those who reject the idea of Consciousness and accept awareness. There are even those who covertly impugn awareness and affect to puzzlement re self consciousness. The Tenth Man story may be relevant here. Certainly it is an important juncture in the seeker's life to hear from a wise bystander - That thou art. Michael Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.