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Originary Mimesis/al

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Anders,

 

You are aware of yourself, right ?

 

Now, do the following:

Everytime you are aware of yourself ask who is this self being aware

of itself ? Then watch, observe and enquire with all your attention

this self - in short, locate this " self " . Can you do that ?

 

Ok ok Anders, I know that you won't do that but instead of practical

enquiring (which is work) you will give, as thousands of times

before, just a report what your lazy thoughts are about it. No thank

you Anders, I am not interested in your thoughts.

 

Werner

 

 

 

Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , Pedsie2@a... wrote:

> >

> > In a message dated 3/27/05 9:25:08 AM, anders_lindman writes:

> >

> >

> > > And common sense could never tell us if a machine was being

conscious

> > > or not. For example, a Turing test could possibly give as a

clue if a

> > > machine could think or not, but it would tell us nothing about

if the

> > > machine is self-aware or not. The capacity of thinking is not

the same

> > > as being self-aware. Thinking does not automatically imply

> consciousness.

> > >

> > > al.

> > >

> >

> > P: Well, Al, let me indulge you. Suppose one day, someone invents

a

> robot

> > that not only could do things (we have those already) but could

talk

> about

> > what it

> > does) even if that action is new to him. And if the action is

> completely new,

> > the response to a question about it, could not be preprogrammed.

So,

> the

> > robot

> > stops vacuuming the floor, and you ask it why, and the robot says:

> > " Your pet mouse escaped from its cage, and was eating a piece of

> cracker

> > right

> > in front of me. " If the robot has never been programmed to stop

for a

> > mouse,

> > or to recognize a mouse, and gave this as a reason for stopping,

> you must

> > conclude:

> >

> > a) it learned it on his own.

> > b) It is aware of it because it gave that knowledge of the mouse

as its

> > reason for stopping.

> >

> >

>

> This household robot might be equipped with only clever AI. To be

self

> aware is not the same as intelligence. No matter how smart the robot

> appear to be, we cannot from that smartness tell if the robot is

being

> aware of itself or not. A robot might some day invent a cure for

> cancer, or compose highly creative art and poetry, maybe even become

> the president of the U.S.A., but we would still don't know if that

> robot is self aware or not. Such robot would of course be very aware

> of the world around it and possess high intelligence, but would it

be

> self aware? For example, the robots scientists experiment with today

> can perhaps recognize human faces, know the difference between up

and

> down e t c, but are not self aware; they have no consciousness.

>

> al.

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Werner Woehr

Nisargadatta

Monday, March 28, 2005 3:43 AM

Re: Originary Mimesis/al

 

 

 

Anders,

 

You are aware of yourself, right ?

 

Now, do the following:

Everytime you are aware of yourself ask who is this self being aware

of itself ? Then watch, observe and enquire with all your attention

this self - in short, locate this " self " . Can you do that ?

 

Ok ok Anders, I know that you won't do that but instead of practical

enquiring (which is work) you will give, as thousands of times

before, just a report what your lazy I am not interested in your thoughts.

 

 

 

Hi Werner:

 

Let's get interesting.... What or Who is aware of YOU.

 

Is it the same what or who that is aware of ME? And if that is the case,

why are we not aware of each other more intimately?

 

Anna

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to change your subscription,

sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta

group and click on Save Changes.

 

 

 

 

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Nisargadatta , " Werner Woehr " <wwoehr@p...> wrote:

>

> Anders,

>

> You are aware of yourself, right ?

>

> Now, do the following:

> Everytime you are aware of yourself ask who is this self being aware

> of itself ? Then watch, observe and enquire with all your attention

> this self - in short, locate this " self " . Can you do that ?

>

> Ok ok Anders, I know that you won't do that but instead of practical

> enquiring (which is work) you will give, as thousands of times

> before, just a report what your lazy thoughts are about it. No thank

> you Anders, I am not interested in your thoughts.

>

> Werner

 

The observer is the observed, but awareness is more than the observed.

 

al.

 

>

>

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , Pedsie2@a... wrote:

> > >

> > > In a message dated 3/27/05 9:25:08 AM, anders_lindman writes:

> > >

> > >

> > > > And common sense could never tell us if a machine was being

> conscious

> > > > or not. For example, a Turing test could possibly give as a

> clue if a

> > > > machine could think or not, but it would tell us nothing about

> if the

> > > > machine is self-aware or not. The capacity of thinking is not

> the same

> > > > as being self-aware. Thinking does not automatically imply

> > consciousness.

> > > >

> > > > al.

> > > >

> > >

> > > P: Well, Al, let me indulge you. Suppose one day, someone invents

> a

> > robot

> > > that not only could do things (we have those already) but could

> talk

> > about

> > > what it

> > > does) even if that action is new to him. And if the action is

> > completely new,

> > > the response to a question about it, could not be preprogrammed.

> So,

> > the

> > > robot

> > > stops vacuuming the floor, and you ask it why, and the robot says:

> > > " Your pet mouse escaped from its cage, and was eating a piece of

> > cracker

> > > right

> > > in front of me. " If the robot has never been programmed to stop

> for a

> > > mouse,

> > > or to recognize a mouse, and gave this as a reason for stopping,

> > you must

> > > conclude:

> > >

> > > a) it learned it on his own.

> > > b) It is aware of it because it gave that knowledge of the mouse

> as its

> > > reason for stopping.

> > >

> > >

> >

> > This household robot might be equipped with only clever AI. To be

> self

> > aware is not the same as intelligence. No matter how smart the robot

> > appear to be, we cannot from that smartness tell if the robot is

> being

> > aware of itself or not. A robot might some day invent a cure for

> > cancer, or compose highly creative art and poetry, maybe even become

> > the president of the U.S.A., but we would still don't know if that

> > robot is self aware or not. Such robot would of course be very aware

> > of the world around it and possess high intelligence, but would it

> be

> > self aware? For example, the robots scientists experiment with today

> > can perhaps recognize human faces, know the difference between up

> and

> > down e t c, but are not self aware; they have no consciousness.

> >

> > al.

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Werner Woehr

Nisargadatta

Monday, March 28, 2005 9:24 AM

Re: Originary Mimesis/al

 

 

 

Hi Anna,

 

Sorry, I am not an expert to answer your question. In addition I

don't think that intimancy is what we all are seeking. What does

intimacy mean for you ? Is it a goal, or an ideal for lonely and

frustrated people ? Is it like sticking our heads togehter and gossip

about our neighbor ? Or is it that some other persons feels and sees

all your needs and wishes and will fulfill it spending the rest of

his life with that task ?

 

Werner

 

 

Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

> -

> Werner Woehr

> Nisargadatta

> Monday, March 28, 2005 3:43 AM

> Re: Originary Mimesis/al

>

>

>

> Anders,

>

> You are aware of yourself, right ?

>

> Now, do the following:

> Everytime you are aware of yourself ask who is this self being

aware

> of itself ? Then watch, observe and enquire with all your

attention

> this self - in short, locate this " self " . Can you do that ?

>

> Ok ok Anders, I know that you won't do that but instead of

practical

> enquiring (which is work) you will give, as thousands of times

> before, just a report what your lazy I am not interested in your

thoughts.

>

>

>

> Hi Werner:

>

> Let's get interesting.... What or Who is aware of YOU.

>

> Is it the same what or who that is aware of ME? And if that is

the case,

> why are we not aware of each other more intimately?

>

> Anna

>

>

>

>

 

Ok, Werner,

and no apologies are necessary.

Anna

p.s. there is no-thing but intimacy with What Is...

>

> **

>

> If you do not wish to receive individual emails, to change your

subscription, sign in with your ID and go to Edit My Groups:

>

> /mygroups?edit=1

>

> Under the Message Delivery option, choose " No Email " for the

Nisargadatta group and click on Save Changes.

>

>

>

>

>

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Guest guest

Hi Anna,

 

Sorry, I am not an expert to answer your question. In addition I

don't think that intimacy is what we all are seeking. What does

intimacy mean for you ? Is it a goal, or an ideal for lonely and

frustrated people ? Is it like sticking our heads togehter and gossip

about our neighbor ? Or is it that some other persons feels and sees

all your needs and wishes and will fulfill it spending the rest of

his life with that task ?

 

Werner

 

 

 

Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

> -

> Werner Woehr

> Nisargadatta

> Monday, March 28, 2005 3:43 AM

> Re: Originary Mimesis/al

>

>

>

> Anders,

>

> You are aware of yourself, right ?

>

> Now, do the following:

> Everytime you are aware of yourself ask who is this self being

aware

> of itself ? Then watch, observe and enquire with all your

attention

> this self - in short, locate this " self " . Can you do that ?

>

> Ok ok Anders, I know that you won't do that but instead of

practical

> enquiring (which is work) you will give, as thousands of times

> before, just a report what your lazy I am not interested in your

thoughts.

>

>

>

> Hi Werner:

>

> Let's get interesting.... What or Who is aware of YOU.

>

> Is it the same what or who that is aware of ME? And if that is

the case,

> why are we not aware of each other more intimately?

>

> Anna

>

>

>

>

>

> **

>

> If you do not wish to receive individual emails, to change your

subscription, sign in with your ID and go to Edit My Groups:

>

> /mygroups?edit=1

>

> Under the Message Delivery option, choose " No Email " for the

Nisargadatta group and click on Save Changes.

>

>

>

>

>

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