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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> > According to Ken Wilber, Spirit correlates to the Big Three: I, we,

> and its. 'I' is the first-hand experience of Spirit (which Wilber

also

> calls the ground of being), 'we' is the intersubjective experience

> such as culture, and 'its' is the physical world of absolute

> locations. According to Wilber, higher states of consciousness can be

> measured as physical attributes/waves in the brain/body.

>

> al.

 

 

sam: Ken would propose to measure physical(?) attributes (?) as

waves (?) in the body/brain (?)

 

That would be a very fascinating study which should have humanity pre-

occupied on a wonderous goose chase for about another 30 thousand

years or so. We do like to toy around with this stuff don't we?

 

*kind regards

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Nisargadatta , " sam_t_7 " <sam_t_7> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > > According to Ken Wilber, Spirit correlates to the Big Three: I, we,

> > and its. 'I' is the first-hand experience of Spirit (which Wilber

> also

> > calls the ground of being), 'we' is the intersubjective experience

> > such as culture, and 'its' is the physical world of absolute

> > locations. According to Wilber, higher states of consciousness can be

> > measured as physical attributes/waves in the brain/body.

> >

> > al.

>

>

> sam: Ken would propose to measure physical(?) attributes (?) as

> waves (?) in the body/brain (?)

>

> That would be a very fascinating study which should have humanity pre-

> occupied on a wonderous goose chase for about another 30 thousand

> years or so. We do like to toy around with this stuff don't we?

>

> *kind regards

 

If I remember correctly, Wilber described how people in meditative

states had different kinds of brain waves than people in ordinary

states of consciousness. I listened to a recording of a conference

recently where one scientists said that experiments had been done

where the brain activity of the frontal lobe could be swiched _off_ by

certain meditators! But the main claim that Wilber makes is that the

three domains (I, we and its) are interrelated, so that any change in

consciousness would have a correlate in the physical domain. But it is

not so easy to map for example the feeling of wanting a glass of wine

to actual neural activities in the brain and the body. The domain of

'its', such as atoms and neurons, has absolute locations, whereas

subjective feelings are more diffuse.

 

al.

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " sam_t_7 " <sam_t_7>

wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > >

> > > > According to Ken Wilber, Spirit correlates to the Big Three:

I, we,

> > > and its. 'I' is the first-hand experience of Spirit (which

Wilber

> > also

> > > calls the ground of being), 'we' is the intersubjective

experience

> > > such as culture, and 'its' is the physical world of absolute

> > > locations. According to Wilber, higher states of consciousness

can be

> > > measured as physical attributes/waves in the brain/body.

> > >

> > > al.

> >

> >

> > sam: Ken would propose to measure physical(?) attributes (?)

as

> > waves (?) in the body/brain (?)

> >

> > That would be a very fascinating study which should have

humanity pre-

> > occupied on a wonderous goose chase for about another 30

thousand

> > years or so. We do like to toy around with this stuff don't we?

> >

> > *kind regards

>

>

 

If I remember correctly, Wilber described how people in meditative

> states had different kinds of brain waves than people in ordinary

> states of consciousness. I listened to a recording of a conference

> recently where one scientists said that experiments had been done

> where the brain activity of the frontal lobe could be swiched

_off_ by

> certain meditators! But the main claim that Wilber makes is that

the

> three domains (I, we and its) are interrelated, so that any change

in

> consciousness would have a correlate in the physical domain. But

it is

> not so easy to map for example the feeling of wanting a glass of

wine

> to actual neural activities in the brain and the body. The domain

of

> 'its', such as atoms and neurons, has absolute locations, whereas

> subjective feelings are more diffuse.

>

> al.

 

sam: this kind of porposal and adventure really can become quite

confusing, albeit often fascinating for the seeker, and only feeds

into the -seeker- mode unless it is taken from this perspective of

the *realized non-seeker* which was previously mentioned:

 

The non-seeker calls a river and a mountain a river and a mountain.

When she becomes a seeker she says there is no mountain and river.

When he becomes a realized non-seeker he goes back to calling it - a

river and a mountain.

 

Otherwise, the seeker is likely to get wrapped back up in the play.

There's nothing wrong with that of course but that the seeker thinks

there is something wrong and looks to find a way out. Once the

dream is seen for what it is the seeker stops and realizes, hey, I'm

going to play around with these non-waves, to heck with whether or

not their -real- or -not real-. Then they become as Nis explains in

the previously posted message:

 

Seeker:

If both dream and escape from dream are imaginings, what is the way

out?

 

Maharaj Nis:

There is no need of a way out! Don't you see that a way out is also

part of the dream? All you have to do is to see the dream as dream.

 

Seeker:

If I start the practice of dismissing everything as a dream, where

will it lead me?

 

Maharaj Nis:

Wherever it leads you, it will be a dream. The very idea of going

beyond the dream is illusory. Why go anywhere? Just realize that you

are dreaming a dream you call the world, and stop looking for ways

out. The dream is not your problem. Your problem is that you like

one part of the dream and not another. When you have seen the dream

as a dream, you have done all that needs be done.

 

-from " I am That "

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