Guest guest Posted April 5, 2005 Report Share Posted April 5, 2005 Hi, I found following article on brain and Enlightenment at http://www.livinginjoy.com/en/library/91 Very Interesting. Even quite " True " ... regards, ac. Following is an excerpt: ================== ....... 1. Sri Bhagavan describes a disconnection of activity in the parietal lobes as an essential event in the enlightenment process. The parietal lobes host what some neuroscientists call the ORIENTATION ASSOCIATION AREA OR OAA. THE FUNCTION OF THE OAA IS TO GIVE US ORIENTATION IN SPACE. You may take it for granted that you can tie your shoelaces and walk through a door, but this is only possible due to furious neurological activity in the rear part of the parietal lobes. Brain damage to this area makes the smallest tasks like grabbing a glas of water impossible, because the injured brain cannot perceive a distinction between the hand, the glass and the space in between. On the physical level, the ability to perceive boundaries and distinction is essential for our ability to carry out tasks. However in the human brain, the OAA is CHRONICALLY OVERACTIVE. This stimulates the amygdala–hippocampus connection, a pair of brain centers that is designed to give a sense of meaning to perceptions registered as important. If the OAA, which is designed to create a PERCEPTION OF DISTINCTION AND SEPARATION to a useful degree, is HYPERACTIVE, the amygdala– hippocampus connection has no choice but to INTERPRET THIS HYPERACTIVITY by assuming that SEPARATION has more reality than just on the level of physical objects like your hand and a glass. The conclusion is that we are fundamentally, existentially separate from anything else. The sense of self, which the brain creates constantly in reaction to perception of what is perceived at " other " than self (the basic premise of object–relations theory in developmental pyschology) is then endowed with a sense of absolute, distinct separation of self from everything else. Neuroscience has shown that in deep meditaton or prayer, the OAA in THE PARIETAL LOBE IS TEMPORARILY BLOCKED FROM NEUROLOGICAL INPUT. This can give TEMPORARY STATES OF VASTLY EXPANDED CONSCIOUSNESS, as the sense of separate self cannot find its usual boundaries and expands to find them. However, this is a temporary experience, dependent on altered brain function such as the suppression of neurological input to the OAA that a permanent abiding in oneness consciousness is almost impossible to attain in this way. This echoes Sri Bhagavan's statement that enlightenment has to be given, it cannot be attained by self effort. The dikshas seem to induce a process of transformation in the parietal lobes that permanently changes their function to a natural level, where physical boundaries can be perceived but unnatural overactivity ceases. The amygdala–hippocampus would then have no more reason or stimulation to create the sense of an existentially separate self. 2. Sri Bhagavan says that activation of the Frontal Lobes is involved in God – Realization. The experience of enlightenment, of non–separation, does not necessarily coincide with the experience of a living God–presence. In Sri Bhagavan's teaching more than the deactivation of the overactivity in the parietal lobes is necessary to move from enlightenment to God–realization. He speaks about the activation of the frontal lobes as a necessary neurological change for God to come alive in the consciousness of a person. THE FRONTAL LOBES ARE ASSOCIATED WITH THE INDIVIDUAL WILL. Many mystical traditions speak about the merging of the individual will with the will of God as both a doorway to and result of God– realization. This however cannot happen if the frontal lobes are underactive. It is a universal law that anything incomplete in nature seeks its own completion. ........ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 5, 2005 Report Share Posted April 5, 2005 --- adithya_comming <adithya_comming wrote: > > > Hi, > > I found following article on brain and Enlightenment > at > http://www.livinginjoy.com/en/library/91 Very > Interesting. > > Even quite " True " ... > > regards, > ac. Hi ac, If you are interested in neurotheology, read the following: Austin, James H. Zen and the Brain. Cambridge, MA: The MIT Press, 1998. Journal of Consciousness Studies. Volume 7, No. 11/12 (2000) Newberg, Andrew and Eugene d'Aquili. Why God Won't Go Away: Brain Science and the Biology of Belief. New York: Ballantine Books, 2001. Also take a look at: http://www.epilepsy.com.au/epilepsy/epilepsyadult.nsf/Content/FeatureStory11?Ope\ nDocument & style=PrintEasy ~~~~~~~~~~~~~~~~~~~ Following is an excerpt: ================== ...... > 1. Sri Bhagavan describes a disconnection of > activity in the parietal > lobes as an essential event in the enlightenment > process. > > The parietal lobes host what some neuroscientists > call the > ORIENTATION ASSOCIATION AREA OR OAA. THE FUNCTION OF > THE OAA IS TO > GIVE US ORIENTATION IN SPACE. > > You may take it for granted that you can tie your > shoelaces and walk > through a door, but this is only possible due to > furious neurological > activity in the rear part of the parietal lobes. > > Brain damage to this area makes the smallest tasks > like grabbing a > glas of water impossible, because the injured brain > cannot perceive a > distinction between the hand, the glass and the > space in between. > > On the physical level, the ability to perceive > boundaries and > distinction is essential for our ability to carry > out tasks. > > However in the human brain, the OAA is CHRONICALLY > OVERACTIVE. > > This stimulates the amygdala–hippocampus connection, > a pair of brain > centers that is designed to give a sense of meaning > to perceptions > registered as important. > > If the OAA, which is designed to create a PERCEPTION > OF DISTINCTION > AND SEPARATION to a useful degree, is HYPERACTIVE, > the amygdala– > hippocampus connection has no choice but to > INTERPRET THIS > HYPERACTIVITY by assuming that SEPARATION has more > reality than just > on the level of physical objects like your hand and > a glass. > > > The conclusion is that we are fundamentally, > existentially separate > from anything else. > > The sense of self, which the brain creates > constantly in reaction to > perception of what is perceived at " other " than self > (the basic > premise of object–relations theory in developmental > pyschology) is > then endowed with a sense of absolute, distinct > separation of self > from everything else. > > Neuroscience has shown that in deep meditaton or > prayer, the OAA in > THE PARIETAL LOBE IS TEMPORARILY BLOCKED FROM > NEUROLOGICAL INPUT. > > > This can give TEMPORARY STATES OF VASTLY EXPANDED > CONSCIOUSNESS, as > the sense of separate self cannot find its usual > boundaries and > expands to find them. > > However, this is a temporary experience, dependent > on altered brain > function such as the suppression of neurological > input to the OAA > that a permanent abiding in oneness consciousness is > almost > impossible to attain in this way. > > This echoes Sri Bhagavan's statement that > enlightenment has to be > given, it cannot be attained by self effort. > > The dikshas seem to induce a process of > transformation in the > parietal lobes that permanently changes their > function to a natural > level, where physical boundaries can be perceived > but unnatural > overactivity ceases. > > The amygdala–hippocampus would then have no more > reason or > stimulation to create the sense of an existentially > separate self. > > > 2. Sri Bhagavan says that activation of the Frontal > Lobes is involved > in God – Realization. > > The experience of enlightenment, of non–separation, > does not > necessarily coincide with the experience of a living > God–presence. > > In Sri Bhagavan's teaching more than the > deactivation of the > overactivity in the parietal lobes is necessary to > move from > enlightenment to God–realization. > > He speaks about the activation of the frontal lobes > as a necessary > neurological change for God to come alive in the > consciousness of a > person. > > THE FRONTAL LOBES ARE ASSOCIATED WITH THE INDIVIDUAL > WILL. > > Many mystical traditions speak about the merging of > the individual > will with the will of God as both a doorway to and > result of God– > realization. This however cannot happen if the > frontal lobes are > underactive. > > It is a universal law that anything incomplete in > nature seeks its > own completion. > > > ....... Messenger Show us what our next emoticon should look like. Join the fun. http://www.advision.webevents./emoticontest Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 5, 2005 Report Share Posted April 5, 2005 Nisargadatta , " adithya_comming " <adithya_comming> wrote: > > Hi, > > I found following article on brain and Enlightenment at > http://www.livinginjoy.com/en/library/91 Very Interesting. > > Even quite " True " ... > > regards, > ac. > It's of course true that material stuff and consciousness are reflected in each other. But material stuff does not consist of separate parts such as brain, human body, trees, cars, clouds, stars, e t c. There simply cannot exist anything truly separate. All material stuff is _one_ quantum wave function which includes consciousness and all of the material universe. al. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 6, 2005 Report Share Posted April 6, 2005 Nisargadatta , Lewis Burgess <lbb10@c...> wrote: > > --- adithya_comming <adithya_comming> wrote: > > > > > > > Hi, > > > > I found following article on brain and Enlightenment > > at > > > http://www.livinginjoy.com/en/library/91 Very > > Interesting. > > > > Even quite " True " ... > > > > regards, > > ac. > > Hi ac, > > If you are interested in neurotheology, read the > following: > > Austin, James H. Zen and the Brain. Cambridge, MA: The > MIT Press, 1998. > > Journal of Consciousness Studies. Volume 7, No. 11/12 > (2000) > > Newberg, Andrew and Eugene d'Aquili. Why God Won't Go > Away: Brain Science and the Biology of Belief. New > York: Ballantine Books, 2001. > > Also take a look at: > > http://www.epilepsy.com.au/epilepsy/epilepsyadult.nsf/Content/FeatureS tory11?OpenDocument & style=PrintEasy Thank you very much, Lewis. I have tried to read few of the papers on the theory of " quantum brain " but I have found them too much of theory and the logic presented hasn't convinced me much. I have found it mostly like: We see x, Now let us assume y, Now because we have already assumed Y, ...Z must be true. Maybe, I still haven't come across a paper that is written to my taste. I will try to take a look at these links. With warm regards, ac. [.....] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 6, 2005 Report Share Posted April 6, 2005 --- adithya_comming <adithya_comming wrote: > > > Nisargadatta , Lewis Burgess > <lbb10@c...> wrote: > > > > --- adithya_comming <adithya_comming> wrote: > > > > > > > > > > > Hi, > > > > > > I found following article on brain and > Enlightenment > > > at > > > > > http://www.livinginjoy.com/en/library/91 Very > > > Interesting. > > > > > > Even quite " True " ... > > > > > > regards, > > > ac. > > > > Hi ac, > > > > If you are interested in neurotheology, read the > > following: > > > > Austin, James H. Zen and the Brain. Cambridge, MA: > The > > MIT Press, 1998. > > > > Journal of Consciousness Studies. Volume 7, No. > 11/12 > > (2000) > > > > Newberg, Andrew and Eugene d'Aquili. Why God Won't > Go > > Away: Brain Science and the Biology of Belief. New > > York: Ballantine Books, 2001. > > > > Also take a look at: > > > > > http://www.epilepsy.com.au/epilepsy/epilepsyadult.nsf/Content/FeatureS > tory11?OpenDocument & style=PrintEasy > > > Thank you very much, Lewis. > > I have tried to read few of the papers on the theory > of " quantum > brain " but I have found them too much of theory and > the logic > presented hasn't convinced me much. > > I have found it mostly like: > > We see x, > > Now let us assume y, > > Now because we have already assumed Y, ...Z must be > true. > > > Maybe, I still haven't come across a paper that is > written to my > taste. I will try to take a look at these links. > > With warm regards, > ac. > > > [.....] Hi ac, It seems that " quantum brain " is associated with Lewis. I have no interest or belief in a quantum brain beyond the stories of it. That article in a very complicated way said all is quantum stuff and brains have quantum level receiving and giving ends (microtubules) so that that quanta can move back and forth between brains and environment in this way and this can account for consciousness and perception of qualia and other stuff. It is simply reducing everything to quanta and showing interaction between quanta, specifically between a quantum level brain and everything else. A nice story among many, many others. The books, journal issue and article given above are precisely what you seem to be interested in. Those stories of interest to me because they are about the production of altered states of consciousness via brain modules and manipulation of the brain's plasticity. Whether this true or not is of no importance to me. The content is more for the story collection. What is interesting to me is the use of the stories to support completely opposing views and the distinctions people make when they speak of it. For example, those going for brain highs and altered states of consciousness like these stories, studies because it gives foundation, inspiration, and direction for attaining temporary or supposedly permanent states of altered consciousness and samahdis for whatever purpose they desire. It can become a confirmation ticket to let it all hang in the brain without reserve because the doctors say you can get if you can send or withhold sensation from a brain region, center or module. No faith required, don't wait for grace, just massage or do not massage the lobes. Others, may find this disheartening because all of their study and efforts towards the Absolute or God or their deification were really only aimed at massaging the brain or not massaging it in a way that gives unique altered conscious experiences, making them better persons or unique. Seekers, in this light, become merely self-centered brain stimulators or manipulators who were following the teachings of Masters and Messiahs and Prophets who did not know they were simply and successfully manipulated their brains (or their brains manipulating them) to achieve unique states and insights. And that their teachings and practices (prayer, meditation, infused contemplation, neti, neti, asceticism, faith, grace, etc.) amount to no more than scientifically " ignorant " and not very effective instructions on how to manipulate the brain to achieve unions, samahdis, satoris, oceanic feelings of oneness, out of body experiences, salvation, freedom from suffering and the whole kit and kaboodle of those states and experiences offered as lures and candy. So these studies may act as self-deprogramming materials for those who upon avidly reading them suddenly find a change in their thinking in light of the findings that their experiences with God and Absolutes has been really their " brain on those concepts and associated teaching and practices. " Instead of " this is your brain, this is your brain on drugs, " it is this is your brain, this is your brain on Self/God/Allah/No-Self/G_d/??? etc. Still others find these experiences as distractions and slef-seeking not worthy of any attention since what do these temporary and rarely permanent states and experiences have to do with living? Others will see it as a means to scoff at the " religious and spiritual freaks " who cannot recognize an orange as an orange but think it that it really is something else altogther or that all nondualist talk is simply heavily massaged imbalanced brains talking the talk of self-induced brain emissions of illusion, Now, Nothing ever happened, what is, all is dream, I AM, All is Pure Consciousness, Pure Awreness and other brain phantasms. Others make money and careers writing about it and some enjoy reading it and the temporary drama it creates. What's in your wallet, ac? Lewis Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 6, 2005 Report Share Posted April 6, 2005 [.....] > > What's in your wallet, ac? $221.44 in cash and few plastic and paper cards at the moment. More later. regards, ac. > > Lewis > > > > > > > > Quote Link to comment Share on other sites More sharing options...
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