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Our experience of time depends to a large degree on situation and what

we are experiencing. Sometimes time seems to fly by when we are

involved in some activity, and several hours can feel like just a very

short period of time has passed. In other situation, such as waiting

for something, time can seem to flow slowly. Imagine waiting in a line

in a supermarket for half an hour, for example.

 

Then there is the idea of time in combination with thinking and

planning. We have a good sense of how long time a week is, an hour, a

year, and so on. But this sense of time is more like a feeling than

actual time. We can call this feeling psychological time.

 

Our sense of psychological time is deeply rooted in our being which

probably goes down through evolution all the way back to where life

first appeared here on earth some 3 billion years ago. But it is also

a fact that the human brain has a great plasticity; neurons can be

rewired in a massive and fast manner. Also it is true that we remember

more of the most recent past than events that happened further back in

time. The so called short-term memory holds more information per time

period than long-term memory.

 

The ordinary way the human mind perceives time is in a linear fashion,

i.e. one week that happened one year ago feels more or less to be the

same length as another week that happened two years ago. There is a

slight deviation from this linearity by the fact that as we grow

older, time seems to pass more quickly. This has probably to do with

the learning capacity of the brain. Also, two weeks of traveling to

foreign places on a vacation feels longer than an ordinary week at

work. And this has probably to do with an inreased amount of new

experiences and situations during a vacation (to another country for

example) compared to an ordinary week at work.

 

An interesting question is if this sense of psychological time can be

altered so that time is experienced in a nonlinear fashion. I believe

it can. This means that the brain and the nervous system, and possibly

every cell in the body, can be rewired, reprogrammed to sense time in

a different way. Memories are in fact timeless, and it is the

emotional connection to these memories which determines how time is

experienced. My idea is that if the sense of time were to be gathered

around the present moment, then past and future would become lighter,

less heavy.

 

al.

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-

anders_lindman

Nisargadatta

My idea is that if the sense of time were to be gathered

around the present moment, then past and future would become lighter,

less heavy.

 

al.

 

 

 

 

Good Morning Al,

 

That's just it. An idea. There is always only Now. Any memory carried from

the past is a burden,

any thought projected into the future

is wishful (magical) thinking.

 

Only Now holds Freedom. Only Now emanates Peace. Only Now hears the Silence

of I Am. Only Now holds the stuff of Life, the glue, if you will, Love.

 

a.

 

 

**

 

If you do not wish to receive individual emails, to change your subscription,

sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta

group and click on Save Changes.

 

 

 

 

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Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

> -

> anders_lindman

> Nisargadatta

> My idea is that if the sense of time were to be gathered

> around the present moment, then past and future would become lighter,

> less heavy.

>

> al.

>

>

>

>

> Good Morning Al,

>

> That's just it. An idea. There is always only Now. Any memory

carried from the past is a burden,

> any thought projected into the future

> is wishful (magical) thinking.

>

> Only Now holds Freedom. Only Now emanates Peace. Only Now hears

the Silence of I Am. Only Now holds the stuff of Life, the glue, if

you will, Love.

>

> a.

>

 

You are talking about gathering _all_ time in the present moment.

That's advanced miracle stuff. The very idea of such realization of

time lies on the threshold of Illumination! :-)

 

al.

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-

anders_lindman

Nisargadatta

Wednesday, April 06, 2005 7:42 AM

Re: Psychological Time

 

 

 

Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

> -

> anders_lindman

> Nisargadatta

> My idea is that if the sense of time were to be gathered

> around the present moment, then past and future would become lighter,

> less heavy.

>

> al.

>

>

>

>

> Good Morning Al,

>

> That's just it. An idea. There is always only Now. Any memory

carried from the past is a burden,

> any thought projected into the future

> is wishful (magical) thinking.

>

> Only Now holds Freedom. Only Now emanates Peace. Only Now hears

the Silence of I Am. Only Now holds the stuff of Life, the glue, if

you will, Love.

>

> a.

>

 

You are talking about gathering _all_ time in the present moment.

That's advanced miracle stuff. The very idea of such realization of

time lies on the threshold of Illumination! :-)

 

al.

 

 

 

How'd we ever get the idea that there is anything else but Now?

 

Do you suppose it had anything to do with Survival?

 

:)

a.

 

 

**

 

If you do not wish to receive individual emails, to change your subscription,

sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta

group and click on Save Changes.

 

 

 

 

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_____

 

Anna Ruiz [nli10u]

Wednesday, April 06, 2005 5:56 AM

Nisargadatta

Re: Psychological Time

 

 

 

 

-

anders_lindman

Nisargadatta

My idea is that if the sense of time were to be gathered

around the present moment, then past and future would become lighter,

less heavy.

 

al.

 

 

 

 

Good Morning Al,

 

That's just it. An idea. There is always only Now. Any memory carried

from the past is a burden,

any thought projected into the future

is wishful (magical) thinking.

 

Only Now holds Freedom. Only Now emanates Peace. Only Now hears the

Silence of I Am. Only Now holds the stuff of Life, the glue, if you will,

Love.

 

a.

 

 

**

 

[Clay] Anna, well said.

 

 

 

Al, upon acceptance and belief that NOW is all there is, that is to say,

upon awakening, memories and projections of the future become precisely

that - lighter and less heavy, almost non-existent - unless you awaken fully

in the first instance, in which case (perhaps) they no longer exist at all.

 

 

 

 

 

 

 

 

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Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

> -

> anders_lindman

> Nisargadatta

> Wednesday, April 06, 2005 7:42 AM

> Re: Psychological Time

>

>

>

> Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

> >

> > -

> > anders_lindman

> > Nisargadatta

> > My idea is that if the sense of time were to be gathered

> > around the present moment, then past and future would become

lighter,

> > less heavy.

> >

> > al.

> >

> >

> >

> >

> > Good Morning Al,

> >

> > That's just it. An idea. There is always only Now. Any memory

> carried from the past is a burden,

> > any thought projected into the future

> > is wishful (magical) thinking.

> >

> > Only Now holds Freedom. Only Now emanates Peace. Only Now hears

> the Silence of I Am. Only Now holds the stuff of Life, the glue, if

> you will, Love.

> >

> > a.

> >

>

> You are talking about gathering _all_ time in the present moment.

> That's advanced miracle stuff. The very idea of such realization of

> time lies on the threshold of Illumination! :-)

>

> al.

>

>

>

> How'd we ever get the idea that there is anything else but Now?

>

> Do you suppose it had anything to do with Survival?

>

> :)

> a.

>

 

Future is a strange thing. We can never be there, yet they tell us we

will die in the future! :)))))

 

al.

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Nisargadatta , " Clay Spencer "

<clay.spencer@v...> wrote:

>

>

>

>

> _____

>

> Anna Ruiz [nli10u@c...]

> Wednesday, April 06, 2005 5:56 AM

> Nisargadatta

> Re: Psychological Time

>

>

>

>

> -

> anders_lindman

> Nisargadatta

> My idea is that if the sense of time were to be gathered

> around the present moment, then past and future would become lighter,

> less heavy.

>

> al.

>

>

>

>

> Good Morning Al,

>

> That's just it. An idea. There is always only Now. Any memory

carried

> from the past is a burden,

> any thought projected into the future

> is wishful (magical) thinking.

>

> Only Now holds Freedom. Only Now emanates Peace. Only Now hears the

> Silence of I Am. Only Now holds the stuff of Life, the glue, if you

will,

> Love.

>

> a.

>

>

> **

>

> [Clay] Anna, well said.

>

>

>

> Al, upon acceptance and belief that NOW is all there is, that is

to say,

> upon awakening, memories and projections of the future become

precisely

> that - lighter and less heavy, almost non-existent - unless you

awaken fully

> in the first instance, in which case (perhaps) they no longer exist

at all.

>

>

 

Hi Clay,

 

There is heaviness in the now because of past and future. Or, as

Eckhart Tolle said: " You carry a lot around " , and he also said:

" People walk around with a heavy future hanging over their

heads...........that means it's a burden to just be alive!... "

 

" Come to me, all you who are weary and burdened, and I will give you

rest. Take my yoke upon you and learn from me, for I am gentle and

humble in heart, and you will find rest for your souls. For my yoke is

easy and my burden is light. " -- Matthew 11

 

al.

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--- anders_lindman <anders_lindman wrote:

 

An interesting question is if this sense of

psychological time can be altered so that time is

experienced in a nonlinear fashion. I believe it can.

This means that the brain and the nervous system, and

possibly every cell in the body, can be rewired,

reprogrammed to sense time in a different way.

Memories are in fact timeless, and it is the emotional

connection to these memories which determines how time

is experienced. My idea is that if the sense of time

were to be gathered around the present moment, then

past and future would become lighter, less heavy.

 

al.

 

Hi Anders,

 

As you know, I drop in from time on your musings and

inner travels and mappings. Time has has always been a

concern and it was on a post of yours about time that

I fisrt offered two cents on this list. So Time is

here again and so let me have a word on it.

 

Time is a concept. The sense of time is a mediated

experience that occurs through the notice, calcualtion

or use of a concept of time (nanoseonds, milliseconds

seconds, minutes, hours) in measuring, adding,

subtracting etc. in the movement from T1 to Tx and an

activity of any kind. Time " flies " when the concept of

time is dropped, unassumed, not noticed, obscured by

the complete focus on the activity alone. Time " drags "

when the activity is clearly interrupted regularly,

intermittently, etc. by a distraction or other

activity during which there is a noticing of the

duration of T1 to Tx or even the noticing of Location

1 to Location 2 that is related to a time span such as

traveling on a train from Station S to Station Z which

takes 30 minutes and so on.

 

If any activity is focused upon without noticing time

concepts of any sort, then time is extinguished in

experience, it disappears, flies, and so on since

there are no time orientation features, time concepts,

employed to mediate time passage.

 

So how can one drop time concepts during mundane

activities to experience timelessness?

 

There are many ways that this can be done. In all

cases the time concepts and calculation is absent,

otherwise it enters and then there is past present and

future.

 

Trying to get to the " Now " is impossible because " Now "

is a time concept is empty. To experience the " Now " is

simply to be fully engaged in whatever is in front of

you. When I write a post without distraction time is

absent for me. How is it with you.

 

If full engagement is not possible because of the

intrusion of thoughts and other inner distractions

then knowing how to deal with these is helpful.

 

Anders, have you explored how a thought is created?

 

Or how you can simply create whatever thought you want

or do not want. Or how to have thoughts float by

without the sensation of chasing them or having to

add to them, multiplying them or for them to

contradict and confuse? Or how to " forcibly " cease

thoughts? Or how the cessation of thoughts can occur?

 

Lewis

 

 

 

 

 

 

 

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In a message dated 4/6/05 9:22:37 AM, lbb10 writes:

 

 

> As Toombaru says, " Mountains are

> slowing moving dirt. "

>

 

P: Coming to the the rescue of Toomb's best

poetic sentence ever! " Mountains are slow moving waves

of dirt. " We got to accurately save that one for posterity.

We don't want that one to be adulterated like this one from

J. C. " Piss on the poor because they shall inherit the dirt. " Well,

if powerful Christians forgot the letter of that saying, at least, they

have

been following its spirit all along.

 

 

 

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Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

>

> --- anders_lindman <anders_lindman> wrote:

>

> An interesting question is if this sense of

> psychological time can be altered so that time is

> experienced in a nonlinear fashion. I believe it can.

> This means that the brain and the nervous system, and

> possibly every cell in the body, can be rewired,

> reprogrammed to sense time in a different way.

> Memories are in fact timeless, and it is the emotional

> connection to these memories which determines how time

> is experienced. My idea is that if the sense of time

> were to be gathered around the present moment, then

> past and future would become lighter, less heavy.

>

> al.

>

> Hi Anders,

>

> As you know, I drop in from time on your musings and

> inner travels and mappings. Time has has always been a

> concern and it was on a post of yours about time that

> I fisrt offered two cents on this list. So Time is

> here again and so let me have a word on it.

>

> Time is a concept. The sense of time is a mediated

> experience that occurs through the notice, calcualtion

> or use of a concept of time (nanoseonds, milliseconds

> seconds, minutes, hours) in measuring, adding,

> subtracting etc. in the movement from T1 to Tx and an

> activity of any kind. Time " flies " when the concept of

> time is dropped, unassumed, not noticed, obscured by

> the complete focus on the activity alone. Time " drags "

> when the activity is clearly interrupted regularly,

> intermittently, etc. by a distraction or other

> activity during which there is a noticing of the

> duration of T1 to Tx or even the noticing of Location

> 1 to Location 2 that is related to a time span such as

> traveling on a train from Station S to Station Z which

> takes 30 minutes and so on.

>

> If any activity is focused upon without noticing time

> concepts of any sort, then time is extinguished in

> experience, it disappears, flies, and so on since

> there are no time orientation features, time concepts,

> employed to mediate time passage.

>

> So how can one drop time concepts during mundane

> activities to experience timelessness?

>

> There are many ways that this can be done. In all

> cases the time concepts and calculation is absent,

> otherwise it enters and then there is past present and

> future.

>

> Trying to get to the " Now " is impossible because " Now "

> is a time concept is empty. To experience the " Now " is

> simply to be fully engaged in whatever is in front of

> you. When I write a post without distraction time is

> absent for me. How is it with you.

>

> If full engagement is not possible because of the

> intrusion of thoughts and other inner distractions

> then knowing how to deal with these is helpful.

>

> Anders, have you explored how a thought is created?

>

> Or how you can simply create whatever thought you want

> or do not want. Or how to have thoughts float by

> without the sensation of chasing them or having to

> add to them, multiplying them or for them to

> contradict and confuse? Or how to " forcibly " cease

> thoughts? Or how the cessation of thoughts can occur?

>

> Lewis

>

>

 

Hi Lewis,

 

I am only in a state of observing my thoughts when I remember to do

so. The tendency is that this kind of observing thoughts occur more

and more frequently. To say that I can control thoughts is probably

not entirely correct. I am often aware of my thoughts and that

provides for a better understanding of how thought operates and how it

is linked with emotion.

 

Obviously now when I write I am also observing my thoughts, because

it's hard not to do so once one is writing about this subject. At

other times I am not aware of my thoughts while writing.

 

My idea of altering psychological time is to change the very roots of

how time is experienced. For example, when I plan what I shall do next

day, then there is simultaneously a sense of how long time each task

that is planned takes, and together with that a feeling of how much

effort is required to perform each task. If I have to do something I

would rather not do, but I have to do in order manage my life, then

the very _idea_ of the effort that will be needed makes me tired! An

obvious proof that psychological time can effect me very strongly. If

I could think about the future without that heavy yoke, then it would

be a tremendous relief. And fear also comes in to a large extent in

planning for the future. This great burden is clealy a psychological

phenomenon, and some massive rewiring of nerons should be able to ease

this burden.

 

al.

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Excellent post, Lewis!

 

cordially,

Kip Almazy

 

 

 

-- In Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

>

> --- anders_lindman <anders_lindman> wrote:

>

> An interesting question is if this sense of

> psychological time can be altered so that time is

> experienced in a nonlinear fashion. I believe it can.

> This means that the brain and the nervous system, and

> possibly every cell in the body, can be rewired,

> reprogrammed to sense time in a different way.

> Memories are in fact timeless, and it is the emotional

> connection to these memories which determines how time

> is experienced. My idea is that if the sense of time

> were to be gathered around the present moment, then

> past and future would become lighter, less heavy.

>

> al.

>

> Hi Anders,

>

> As you know, I drop in from time on your musings and

> inner travels and mappings. Time has has always been a

> concern and it was on a post of yours about time that

> I fisrt offered two cents on this list. So Time is

> here again and so let me have a word on it.

>

> Time is a concept. The sense of time is a mediated

> experience that occurs through the notice, calcualtion

> or use of a concept of time (nanoseonds, milliseconds

> seconds, minutes, hours) in measuring, adding,

> subtracting etc. in the movement from T1 to Tx and an

> activity of any kind. Time " flies " when the concept of

> time is dropped, unassumed, not noticed, obscured by

> the complete focus on the activity alone. Time " drags "

> when the activity is clearly interrupted regularly,

> intermittently, etc. by a distraction or other

> activity during which there is a noticing of the

> duration of T1 to Tx or even the noticing of Location

> 1 to Location 2 that is related to a time span such as

> traveling on a train from Station S to Station Z which

> takes 30 minutes and so on.

>

> If any activity is focused upon without noticing time

> concepts of any sort, then time is extinguished in

> experience, it disappears, flies, and so on since

> there are no time orientation features, time concepts,

> employed to mediate time passage.

>

> So how can one drop time concepts during mundane

> activities to experience timelessness?

>

> There are many ways that this can be done. In all

> cases the time concepts and calculation is absent,

> otherwise it enters and then there is past present and

> future.

>

> Trying to get to the " Now " is impossible because " Now "

> is a time concept is empty. To experience the " Now " is

> simply to be fully engaged in whatever is in front of

> you. When I write a post without distraction time is

> absent for me. How is it with you.

>

> If full engagement is not possible because of the

> intrusion of thoughts and other inner distractions

> then knowing how to deal with these is helpful.

>

> Anders, have you explored how a thought is created?

>

> Or how you can simply create whatever thought you want

> or do not want. Or how to have thoughts float by

> without the sensation of chasing them or having to

> add to them, multiplying them or for them to

> contradict and confuse? Or how to " forcibly " cease

> thoughts? Or how the cessation of thoughts can occur?

>

> Lewis

>

>

>

>

>

>

>

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--- anders_lindman <anders_lindman wrote:

Nisargadatta , Lewis Burgess

<lbb10: --- anders_lindman

<anders_lindman:

 

An interesting question is if this sense of

psychological time can be altered so that time is

experienced in a nonlinear fashion. I believe it can.

This means that the brain and the nervous system, and

possibly every cell in the body, can be rewired,

reprogrammed to sense time in a different way.

Memories are in fact timeless, and it is the emotional

connection to these memories which determines how time

is experienced. My idea is that if the sense of time

were to be gathered around the present moment, then

past and future would become lighter, less heavy.

 

al.

 

Hi Anders,

 

As you know, I drop in from time on your musings and

inner travels and mappings. Time has has always been a

concern and it was on a post of yours about time that

I fisrt offered two cents on this list. So Time is

here again and so let me have a word on it.

 

Time is a concept. The sense of time is a mediated

experience that occurs through the notice, calcualtion

or use of a concept of time (nanoseonds, milliseconds

seconds, minutes, hours) in measuring, adding,

subtracting etc. in the movement from T1 to Tx and an

activity of any kind. Time " flies " when the concept of

time is dropped, unassumed, not noticed, obscured by

the complete focus on the activity alone. Time " drags "

when the activity is clearly interrupted regularly,

intermittently, etc. by a distraction or other

activity during which there is a noticing of the

duration of T1 to Tx or even the noticing of Location

1 to Location 2 that is related to a time span such as

traveling on a train from Station S to Station Z which

takes 30 minutes and so on.

 

If any activity is focused upon without noticing time

concepts of any sort, then time is extinguished in

experience, it disappears, flies, and so on since

there are no time orientation features, time concepts,

employed to mediate time passage.

 

So how can one drop time concepts during mundane

activities to experience timelessness?

 

There are many ways that this can be done. In all

cases the time concepts and calculation is absent,

otherwise it enters and then there is past present and

future.

 

Trying to get to the " Now " is impossible because " Now "

is a time concept is empty. To experience the " Now " is

simply to be fully engaged in whatever is in front of

you. When I write a post without distraction time is

absent for me. How is it with you.

 

If full engagement is not possible because of the

intrusion of thoughts and other inner distractions

then knowing how to deal with these is helpful.

 

Anders, have you explored how a thought is created?

 

Or how you can simply create whatever thought you want

or do not want. Or how to have thoughts float by

without the sensation of chasing them or having to

add to them, multiplying them or for them to

contradict and confuse? Or how to " forcibly " cease

thoughts? Or how the cessation of thoughts can occur?

 

Lewis

 

 

 

Hi Lewis,

 

I am only in a state of observing my thoughts when I

remember to do so. The tendency is that this kind of

observing thoughts occur more and more frequently. To

say that I can control thoughts is probably not

entirely correct. I am often aware of my thoughts and

that provides for a better understanding of how

thought operates and how it is linked with emotion.

 

Obviously now when I write I am also observing my

thoughts, because it's hard not to do so once one is

writing about this subject. At other times I am not

aware of my thoughts while writing.

 

 

Lewis: At some point it may be helpful to understand

the simple process of thought production, that is, how

thought are produced about anything.

 

 

My idea of altering psychological time is to change

the very roots of how time is experienced. For

example, when I plan what I shall do next day, then

there is simultaneously a sense of how long time each

task that is planned takes, and together with that a

feeling of how much effort is required to perform each

task. If I have to do something I would rather not do,

but I have to do in order manage my life, then the

very _idea_ of the effort that will be needed makes me

tired! An obvious proof that psychological time can

effect me very strongly. If I could think about the

future without that heavy yoke, then it would be a

tremendous relief. And fear also comes in to a large

extent in planning for the future. This great burden

is clealy a psychological phenomenon, and some massive

rewiring of nerons should be able to ease this burden.

 

al.

 

 

Hi Anders,

 

Time management can be made simple or otherwise.

Planning is one activity and doing the activity is

another activity. All is activity in one way or

another is it not? Even sitting quietly is activity.

So that is out of the way. The appearances cannot help

but be active. It is the nature of life to be active

to flow along. As Toombaru says, " Mountains are

slowing moving dirt. "

 

In your description, all the calculations of effort,

pleasantness or unpleasantness in " doing " or " rather

not do " ing things, those required and not required or

have to do and not have to do have nothing to do with

" time " unless you mix them in together. These are

internal distractions and interruptions that take away

from simply doing activities that face one in a day.

Whether a kid or an ant or president or shoemaker or

seamstress, we do.

 

Grasping and clinging to what is pleasurable and

unpleasurable, easy and difficult, effortless and

effortful, responsibility and irresponsibility,

required and not required contributes to a feverish

attention to, calculation of , and subsequent amount

and sense of time one is going to be engaged in this

way or that. Grasping and clinging to the how one

feels and thinks about something that is to be done

allows activities to feel as if they drag on and on or

the sense that they will and/or the anticipation of

the angst over it and the angst over it before a thing

is done at all instead of just doing it " wid de flo of

it mon.!

 

" Why and how long will I have to do this tedious and

unpleasant work? " Do I have to spend so much time on

this stuff I would rather not do? If I do not do it

then what will happen? I will have to make time to do

it any way.....and so on. The heavy yoke and burden of

modern life in this regard, seems to be the grasping

and clinging to what is pleasurable and unpleasurable,

easy and difficult, effortless and effortful,

responsibility and irresponsibility in what one faces

in a day. Time seems to emerge as a calculation of the

duration of anticipated or actual suffering imagined

to be coming up and is created by the grasping and

clinging to what is pleasurable and unpleasurable,

easy and difficult, effortless and effortful,

responsibility and irresponsibility. What would happen

to the sense of time if there were no grasping and

clinging to that stuff? Activities would be done

smoothly and efficiently and the gatherings at the

water cooler or coffee bar in the office would not be

about work avoidance and complaining but having a cool

drink of water or pleasant cup of coffee with others

as a continuation of things well done (or some other

pie in the sky ideal notion of modern society or on

goin' wid de flo mon, no need fi worry! Raatid! Nuh!)

 

Lewis

 

 

 

 

 

 

 

 

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Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

>

> --- anders_lindman <anders_lindman> wrote:

> Nisargadatta , Lewis Burgess

> <lbb10@c...: --- anders_lindman

> <anders_lindman:

>

> An interesting question is if this sense of

> psychological time can be altered so that time is

> experienced in a nonlinear fashion. I believe it can.

> This means that the brain and the nervous system, and

> possibly every cell in the body, can be rewired,

> reprogrammed to sense time in a different way.

> Memories are in fact timeless, and it is the emotional

> connection to these memories which determines how time

> is experienced. My idea is that if the sense of time

> were to be gathered around the present moment, then

> past and future would become lighter, less heavy.

>

> al.

>

> Hi Anders,

>

> As you know, I drop in from time on your musings and

> inner travels and mappings. Time has has always been a

> concern and it was on a post of yours about time that

> I fisrt offered two cents on this list. So Time is

> here again and so let me have a word on it.

>

> Time is a concept. The sense of time is a mediated

> experience that occurs through the notice, calcualtion

> or use of a concept of time (nanoseonds, milliseconds

> seconds, minutes, hours) in measuring, adding,

> subtracting etc. in the movement from T1 to Tx and an

> activity of any kind. Time " flies " when the concept of

> time is dropped, unassumed, not noticed, obscured by

> the complete focus on the activity alone. Time " drags "

> when the activity is clearly interrupted regularly,

> intermittently, etc. by a distraction or other

> activity during which there is a noticing of the

> duration of T1 to Tx or even the noticing of Location

> 1 to Location 2 that is related to a time span such as

> traveling on a train from Station S to Station Z which

> takes 30 minutes and so on.

>

> If any activity is focused upon without noticing time

> concepts of any sort, then time is extinguished in

> experience, it disappears, flies, and so on since

> there are no time orientation features, time concepts,

> employed to mediate time passage.

>

> So how can one drop time concepts during mundane

> activities to experience timelessness?

>

> There are many ways that this can be done. In all

> cases the time concepts and calculation is absent,

> otherwise it enters and then there is past present and

> future.

>

> Trying to get to the " Now " is impossible because " Now "

> is a time concept is empty. To experience the " Now " is

> simply to be fully engaged in whatever is in front of

> you. When I write a post without distraction time is

> absent for me. How is it with you.

>

> If full engagement is not possible because of the

> intrusion of thoughts and other inner distractions

> then knowing how to deal with these is helpful.

>

> Anders, have you explored how a thought is created?

>

> Or how you can simply create whatever thought you want

> or do not want. Or how to have thoughts float by

> without the sensation of chasing them or having to

> add to them, multiplying them or for them to

> contradict and confuse? Or how to " forcibly " cease

> thoughts? Or how the cessation of thoughts can occur?

>

> Lewis

>

>

>

> Hi Lewis,

>

> I am only in a state of observing my thoughts when I

> remember to do so. The tendency is that this kind of

> observing thoughts occur more and more frequently. To

> say that I can control thoughts is probably not

> entirely correct. I am often aware of my thoughts and

> that provides for a better understanding of how

> thought operates and how it is linked with emotion.

>

> Obviously now when I write I am also observing my

> thoughts, because it's hard not to do so once one is

> writing about this subject. At other times I am not

> aware of my thoughts while writing.

>

>

> Lewis: At some point it may be helpful to understand

> the simple process of thought production, that is, how

> thought are produced about anything.

>

>

> My idea of altering psychological time is to change

> the very roots of how time is experienced. For

> example, when I plan what I shall do next day, then

> there is simultaneously a sense of how long time each

> task that is planned takes, and together with that a

> feeling of how much effort is required to perform each

> task. If I have to do something I would rather not do,

> but I have to do in order manage my life, then the

> very _idea_ of the effort that will be needed makes me

> tired! An obvious proof that psychological time can

> effect me very strongly. If I could think about the

> future without that heavy yoke, then it would be a

> tremendous relief. And fear also comes in to a large

> extent in planning for the future. This great burden

> is clealy a psychological phenomenon, and some massive

> rewiring of nerons should be able to ease this burden.

>

> al.

>

>

> Hi Anders,

>

> Time management can be made simple or otherwise.

> Planning is one activity and doing the activity is

> another activity. All is activity in one way or

> another is it not? Even sitting quietly is activity.

> So that is out of the way. The appearances cannot help

> but be active. It is the nature of life to be active

> to flow along. As Toombaru says, " Mountains are

> slowing moving dirt. "

>

> In your description, all the calculations of effort,

> pleasantness or unpleasantness in " doing " or " rather

> not do " ing things, those required and not required or

> have to do and not have to do have nothing to do with

> " time " unless you mix them in together. These are

> internal distractions and interruptions that take away

> from simply doing activities that face one in a day.

> Whether a kid or an ant or president or shoemaker or

> seamstress, we do.

>

> Grasping and clinging to what is pleasurable and

> unpleasurable, easy and difficult, effortless and

> effortful, responsibility and irresponsibility,

> required and not required contributes to a feverish

> attention to, calculation of , and subsequent amount

> and sense of time one is going to be engaged in this

> way or that. Grasping and clinging to the how one

> feels and thinks about something that is to be done

> allows activities to feel as if they drag on and on or

> the sense that they will and/or the anticipation of

> the angst over it and the angst over it before a thing

> is done at all instead of just doing it " wid de flo of

> it mon.!

>

> " Why and how long will I have to do this tedious and

> unpleasant work? " Do I have to spend so much time on

> this stuff I would rather not do? If I do not do it

> then what will happen? I will have to make time to do

> it any way.....and so on. The heavy yoke and burden of

> modern life in this regard, seems to be the grasping

> and clinging to what is pleasurable and unpleasurable,

> easy and difficult, effortless and effortful,

> responsibility and irresponsibility in what one faces

> in a day. Time seems to emerge as a calculation of the

> duration of anticipated or actual suffering imagined

> to be coming up and is created by the grasping and

> clinging to what is pleasurable and unpleasurable,

> easy and difficult, effortless and effortful,

> responsibility and irresponsibility. What would happen

> to the sense of time if there were no grasping and

> clinging to that stuff? Activities would be done

> smoothly and efficiently and the gatherings at the

> water cooler or coffee bar in the office would not be

> about work avoidance and complaining but having a cool

> drink of water or pleasant cup of coffee with others

> as a continuation of things well done (or some other

> pie in the sky ideal notion of modern society or on

> goin' wid de flo mon, no need fi worry! Raatid! Nuh!)

>

> Lewis

>

>

 

The problem is that there is worry about not being worried. What if

the angst and worry is needed? I cannot pretend not to be worried.

Well, perhaps I could, but that would be silly, wouldn't it?

 

al.

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--- kipalmazy <kipalmazy wrote:

 

>

>

> Excellent post, Lewis!

>

> cordially,

> Kip Almazy

 

 

Hi Kip,

 

Thank you Kip.

 

Are you familiar with John F. Kihlstrom? I came across

an online article, " The Rediscovery of the

Unconscious, " written by him that surveys and

summarizes current notions of the unconscious. Lacan

is absent since Lacan did not describe the unconscious

with enough detail to warrant inclusion in Kihlstrom

works which favors experimental psychology and the

findings in that branch.

 

Kihlstrom likes to sit at the line between conscious

awareness and that immediately and at some depth below

it. He cannot plunge into the " abyss; " that would be

going to far for him. Yet he likes to play around that

line where there are recognizable and inferrable

emergences of influences and effects originating in

what he and others refer to as " implicit perception,

implicit awareness, implict learning, implicit memory,

and implicit thought and implict emotion. " For

Kihlstrom, the unconscious he is interested in is the

what he calls the cognitive unconscious that are

comprised of four categories of phenomena: implicit

perception, memory, learning, and thought. There is

also an emotional unconscious as well.

 

Most of the studies he uses in the survey refer to

findings related to amnesic syndrome, priming effects,

blindsight, posthypnotic amnesia, reversibility of

amnesia, posthypnotic amnesia, hypnotic suggestion,

and posthypnotic suggestion. If you are unfamiliar

with it, you can review the survey article at the link

provided below.

 

http://ist-socrates.berkeley.edu/~kihlstrm/rediscovery.htm

 

 

His article on the emotional unconscious can be found

here:

 

http://socrates.berkeley.edu/~kihlstrm/apa98a.htm

 

 

It would seem that the " implicit " aspect of living is

overlooked here even though most of daily living is

carried out in this way. What we imagine in " surface

awareness " is a dim light to what is known and

accomplished implicitly in the dark. The attention to

internal surface phenomena without being on the " lip "

of where it emerges from allows contributes to the

uncommonality of realizing what is always pointed

to....

 

The symbolic and imaginary worlds of Lacan may be seen

to gain additional foundations.

 

Lewis

 

 

 

 

 

 

 

 

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--- anders_lindman <anders_lindman wrote:

 

 

 

Anders: The problem is that there is worry about not

being worried. What if the angst and worry is needed?

I cannot pretend not to be worried. Well, perhaps I

could, but that would be silly, wouldn't it?

 

al.

 

Lewis: Perhaps it is needed. Only the worrier knows

for sure. And yes, it would be silly to pretend. And

allowing the demise of a binary 0,1 mentality is

simple if one understood how thoughts are produced.

 

 

 

 

 

 

 

 

 

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Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

>

> --- anders_lindman <anders_lindman> wrote:

>

>

>

> Anders: The problem is that there is worry about not

> being worried. What if the angst and worry is needed?

> I cannot pretend not to be worried. Well, perhaps I

> could, but that would be silly, wouldn't it?

>

> al.

>

> Lewis: Perhaps it is needed. Only the worrier knows

> for sure. And yes, it would be silly to pretend. And

> allowing the demise of a binary 0,1 mentality is

> simple if one understood how thoughts are produced.

>

>

 

I don't follow what you mean by binary mentality. Do you mean the

human mind's tendency to see things as binary opposites?

 

al.

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--- anders_lindman <anders_lindman wrote:

>

>

> Nisargadatta , Lewis Burgess

> <lbb10@c...> wrote:

> >

> > --- anders_lindman <anders_lindman> wrote:

> >

> >

> >

> > Anders: The problem is that there is worry about

> not

> > being worried. What if the angst and worry is

> needed?

> > I cannot pretend not to be worried. Well, perhaps

> I

> > could, but that would be silly, wouldn't it?

> >

> > al.

> >

> > Lewis: Perhaps it is needed. Only the worrier

> knows

> > for sure. And yes, it would be silly to pretend.

> And

> > allowing the demise of a binary 0,1 mentality is

> > simple if one understood how thoughts are

> produced.

> >

> >

>

> I don't follow what you mean by binary mentality. Do

> you mean the

> human mind's tendency to see things as binary

> opposites?

>

> al.

 

Lewis: Yes. The tendency to turn the coin over and

over and over again without ceasing. It is this, no,

on the other side it is that, but again it is this if

it is turned over, no it is this, well it depends,

since if it is turned over, see, it is that, but if if

it is turned over like this, it is this...If one knew

how thoughts were produced, this would be apparent and

how the operation is maintained as levels of analysis

change while still using the same binary operation. So

it seems if it is not happening but it always is. 0,1,

0,1. It does not matter what the topic is. Can you not

see the binary set up we are in Anders? It is in the

very nature of thought production and language

expression.

 

Lewis

 

 

 

 

 

Mail - Easier than ever with enhanced search. Learn more.

http://info.mail./mail_250

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--- Pedsie2 wrote:

>

>

> In a message dated 4/6/05 9:22:37 AM,

> lbb10 writes:

>

>

> > As Toombaru says, " Mountains are

> > slowing moving dirt. "

> >

>

> P: Coming to the the rescue of Toomb's best

> poetic sentence ever! " Mountains are slow moving

> waves

> of dirt. " We got to accurately save that one for

> posterity.

> We don't want that one to be adulterated like this

> one from

> J. C. " Piss on the poor because they shall inherit

> the dirt. " Well,

> if powerful Christians forgot the letter of that

> saying, at least, they

> have

> been following its spirit all along.

 

Lewis: Good looking out Pete. My bad. It was flowing

out and didn't check the original. Memory is still

partially intact though. Those words is da bomb. Hey

Toom! Give more of that kind stuff.

 

 

 

 

 

 

 

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Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

>

> --- anders_lindman <anders_lindman> wrote:

> >

> >

> > Nisargadatta , Lewis Burgess

> > <lbb10@c...> wrote:

> > >

> > > --- anders_lindman <anders_lindman> wrote:

> > >

> > >

> > >

> > > Anders: The problem is that there is worry about

> > not

> > > being worried. What if the angst and worry is

> > needed?

> > > I cannot pretend not to be worried. Well, perhaps

> > I

> > > could, but that would be silly, wouldn't it?

> > >

> > > al.

> > >

> > > Lewis: Perhaps it is needed. Only the worrier

> > knows

> > > for sure. And yes, it would be silly to pretend.

> > And

> > > allowing the demise of a binary 0,1 mentality is

> > > simple if one understood how thoughts are

> > produced.

> > >

> > >

> >

> > I don't follow what you mean by binary mentality. Do

> > you mean the

> > human mind's tendency to see things as binary

> > opposites?

> >

> > al.

>

> Lewis: Yes. The tendency to turn the coin over and

> over and over again without ceasing. It is this, no,

> on the other side it is that, but again it is this if

> it is turned over, no it is this, well it depends,

> since if it is turned over, see, it is that, but if if

> it is turned over like this, it is this...If one knew

> how thoughts were produced, this would be apparent and

> how the operation is maintained as levels of analysis

> change while still using the same binary operation. So

> it seems if it is not happening but it always is. 0,1,

> 0,1. It does not matter what the topic is. Can you not

> see the binary set up we are in Anders? It is in the

> very nature of thought production and language

> expression.

>

> Lewis

>

>

 

Thoughts are binary in that they are about something which is defined

by being everything other that that something is not. Maybe one can

train oneself to use fuzzy thoughts, or rather, to try to blur one's

own thoughts as they happen, to mix them up beyond recognition. That

would be an interesting (new?) kind of meditation.

 

al.

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--- anders_lindman <anders_lindman wrote:

 

> > >

> > > I don't follow what you mean by binary

> mentality. Do

> > > you mean the

> > > human mind's tendency to see things as binary

> > > opposites?

> > >

> > > al.

> >

> > Lewis: Yes. The tendency to turn the coin over and

> > over and over again without ceasing. It is this,

> no,

> > on the other side it is that, but again it is this

> if

> > it is turned over, no it is this, well it depends,

> > since if it is turned over, see, it is that, but

> if if

> > it is turned over like this, it is this...If one

> knew

> > how thoughts were produced, this would be apparent

> and

> > how the operation is maintained as levels of

> analysis

> > change while still using the same binary

> operation. So

> > it seems if it is not happening but it always is.

> 0,1,

> > 0,1. It does not matter what the topic is. Can you

> not

> > see the binary set up we are in Anders? It is in

> the

> > very nature of thought production and language

> > expression.

> >

> > Lewis

> >

> >

>

Anders: Thoughts are binary in that they are about

something which is defined by being everything other

that that something is not. Maybe one can train

oneself to use fuzzy thoughts, or rather, to try to

blur one's own thoughts as they happen, to mix them up

beyond recognition. That would be an interesting

(new?) kind of meditation.

 

al.

 

Lewis: It is possible to mangle thoughts by why do

that? Perhaps, you can sell the " mangled thought

meditation method " for fifty bucks a pop. " How to

mangle your thoughts beyond recognition. Become a

blithering idiot in seconds! It will sell, I tell,

Anders,it wil sell......

 

Why train to make fuzzy or mixed up thoughts? They

will simply be fuzzy, blurry, mixed up binary

thoughts. And soon as you stop that game, the same

process of production will continue. Thought

production requires little effort. If one knows how it

operates one can do something about it.

 

 

 

 

 

 

 

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Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

>

> --- Pedsie2@a... wrote:

> >

> >

> > In a message dated 4/6/05 9:22:37 AM,

> > lbb10@c... writes:

> >

> >

> > > As Toombaru says, " Mountains are

> > > slowing moving dirt. "

> > >

> >

> > P: Coming to the the rescue of Toomb's best

> > poetic sentence ever! " Mountains are slow moving

> > waves

> > of dirt. "

 

>

> Lewis: Those words is da bomb. Hey

> Toom! Give more of that kind stuff.

 

What? You missed:

" Stupidity, is slowly moving waves of Intelligence. "

 

At least that one moves the poetry out of your head brain, into your

gut brain, where you live.

 

But, credit where credit is due:

Toom originally stimulated the neurons.

 

Hear, Hear!

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Thoughts are binary in that they are about something which is

defined

> by being everything other that that something is not. Maybe one can

> train oneself to use fuzzy thoughts, or rather, to try to blur one's

> own thoughts as they happen, to mix them up beyond recognition. That

> would be an interesting (new?) kind of meditation.

> al.

 

It's called THINKING, not the 'thinking' you ordinarily call

thinking, which is mostly feelings masquerading as thinking (as in:

" Listen up friends and neighbors, to what >>I<< feel about what >>I'm

now saying<< (or, >>you just said<<)), and which almost ALWAYS has a

personal aspect to it.

 

Thinking, could be described as thinking about something without

remembering (what memory tries to offer up about it), or conversely,

remembering something without thinking (what you've already thought)

about it. In that way it can float, without becoming instantly

attached to other thoughts/ feelings/ images/ sensations that, in an

automatic process of attraction/repulsion, continuously interfere

with Thinking, and which ALWAYS has a non-personal aspect to it.

 

It's like fuzzy thinking, as you suggested, in that you are holding

more than TWO thoughts in your mind (prefereably THREE)

simultaneously, without allowing them to instantly become merged in

your consciousness as one - which is their innate tendency.

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Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

>

> --- anders_lindman <anders_lindman> wrote:

>

> > > >

> > > > I don't follow what you mean by binary

> > mentality. Do

> > > > you mean the

> > > > human mind's tendency to see things as binary

> > > > opposites?

> > > >

> > > > al.

> > >

> > > Lewis: Yes. The tendency to turn the coin over and

> > > over and over again without ceasing. It is this,

> > no,

> > > on the other side it is that, but again it is this

> > if

> > > it is turned over, no it is this, well it depends,

> > > since if it is turned over, see, it is that, but

> > if if

> > > it is turned over like this, it is this...If one

> > knew

> > > how thoughts were produced, this would be apparent

> > and

> > > how the operation is maintained as levels of

> > analysis

> > > change while still using the same binary

> > operation. So

> > > it seems if it is not happening but it always is.

> > 0,1,

> > > 0,1. It does not matter what the topic is. Can you

> > not

> > > see the binary set up we are in Anders? It is in

> > the

> > > very nature of thought production and language

> > > expression.

> > >

> > > Lewis

> > >

> > >

> >

> Anders: Thoughts are binary in that they are about

> something which is defined by being everything other

> that that something is not. Maybe one can train

> oneself to use fuzzy thoughts, or rather, to try to

> blur one's own thoughts as they happen, to mix them up

> beyond recognition. That would be an interesting

> (new?) kind of meditation.

>

> al.

>

> Lewis: It is possible to mangle thoughts by why do

> that? Perhaps, you can sell the " mangled thought

> meditation method " for fifty bucks a pop. " How to

> mangle your thoughts beyond recognition. Become a

> blithering idiot in seconds! It will sell, I tell,

> Anders,it wil sell......

 

LOL, it probably would.

 

>

> Why train to make fuzzy or mixed up thoughts? They

> will simply be fuzzy, blurry, mixed up binary

> thoughts. And soon as you stop that game, the same

> process of production will continue. Thought

> production requires little effort. If one knows how it

> operates one can do something about it.

>

>

 

A thought appears as a simple object, but is in fact an extraordinary

complexy yet cohesive entity. To define a thought about a car for

example, we could define a car as car, but that would be a cyclic

definition and would be cheating. Only by pointing out _all_ phenomena

that the car is _not_ can the car be truly defined. Such definitons

happens automatically in the brain, and so we can be fooled to believe

that the definition is an easy task, when in fact it is an almost

impossible task. How the brain/mind does this is an extraordinary mystery.

 

al.

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Nisargadatta , " fmraerdy " <mybox234@b...> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Thoughts are binary in that they are about something which is

> defined

> > by being everything other that that something is not. Maybe one can

> > train oneself to use fuzzy thoughts, or rather, to try to blur one's

> > own thoughts as they happen, to mix them up beyond recognition. That

> > would be an interesting (new?) kind of meditation.

> > al.

>

> It's called THINKING, not the 'thinking' you ordinarily call

> thinking, which is mostly feelings masquerading as thinking (as in:

> " Listen up friends and neighbors, to what >>I<< feel about what >>I'm

> now saying<< (or, >>you just said<<)), and which almost ALWAYS has a

> personal aspect to it.

>

> Thinking, could be described as thinking about something without

> remembering (what memory tries to offer up about it), or conversely,

> remembering something without thinking (what you've already thought)

> about it. In that way it can float, without becoming instantly

> attached to other thoughts/ feelings/ images/ sensations that, in an

> automatic process of attraction/repulsion, continuously interfere

> with Thinking, and which ALWAYS has a non-personal aspect to it.

>

> It's like fuzzy thinking, as you suggested, in that you are holding

> more than TWO thoughts in your mind (prefereably THREE)

> simultaneously, without allowing them to instantly become merged in

> your consciousness as one - which is their innate tendency.

 

That was perhaps an even more interesting kind of meditation. To hold

more that two thoughts in the mind at the same time! This I must try. :)

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " fmraerdy " <mybox234@b...>

wrote:

> >

> > It's like fuzzy thinking, as you suggested, in that you are

holding

> > more than TWO thoughts in your mind (prefereably THREE)

> > simultaneously, without allowing them to instantly become merged

in

> > your consciousness as one - which is their innate tendency.

>

> That was perhaps an even more interesting kind of meditation. To

hold

> more that two thoughts in the mind at the same time! This I must

try. :)

 

All this talk, talk, talk about what's going on, should - in right

order - lead you to the realization that the thoughts are just

happening to you, that you are not willing them into existence, NOR

can you predict accurately what you will say next, unless you've been

>>setup<< to predict it - as you just were - whereupon you can say,

in that instance only, to some small degree, that you can. But

usually - read: all the time - you can not predict what you will say

next.

 

As such, you are quite asleep, that is, your consciousness is asleep

to what is happening therein - the thoughts are occurring, but there

is no one home to witness them.

 

That is what awakening is about, also enlightenment, also liberation,

also whatever-you-call-it.

 

In each instant, being conscious of what thoughts are flowing through

you, can only be achieved, by certain extraordinary efforts, and when

those efforts are not being made by you, you instantly fall back

asleep.

 

Endlessing talking/ " thinking " about ideas, is sleep cubed.

Waking up, is controlling, intentionally, the thoughts flowing

through you, and the effort is tantamount to holding multiple

thoughts simultaneously at bay.

 

The best thought to start the process is: " I am here now, I exist "

and when you get better at it, it's just a realization that you exist

where you are, like " coming to " . The second thought to hold at bay,

is " keep watching " .

 

Those two thoughts MUST be held in place above your own ordinary,

dreaming consciousness, and when you inevitably drift off into

oblivion (talking/ " thinking " about thoughts) - when you literally

disappear, sometimes for hours, days, weeks - you must come always

back to those two thoughts, held intentionally in your conscious

awareness. Then, consciousness can study itself, in a way it can

NEVER do so otherwise, not by discussing the ideas of others, or

replying to email lists, or daydreaming you're actually awake all the

time, which are most definitely NOT.

 

Practice can not be avoided, or dismissed as useless, or regarded as

pointless. That is why most (ok, MOST!!) people on these

" enlightenment " lists are still sound asleep, and don't know it. As

such, what they are talking about, is just talk for the sake of

talking, and worthless.

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