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Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

wrote:

 

> Hi, Dan:

>

> I'm not sure about the translation of these texts, whether or not

the

> term " consciousness " therein designates " mind " or whether it

> designates " being " . When I talk about the " I AM " , I am referring to

> " being " , not a mental or intellectual construct. My posts are not

> necessarily an interpretation of Sri Nisargadatta, but, more an

> expression of my own understanding. Maybe if you could express your

> understanding in your own words, the discrepancy to which you allude

> could be more readily clarified.

>

> Thanks for responding.

>

> Yours,

>

> fuzzie

 

Direct knowing is all that matters.

 

I posted those quotes only to show there was more to Niz's teachings,

and one needs to take in the whole of his thought, not bits

that fit with what one believes.

 

My understanding is that iam is not a landing place, is not

worth trying to make into an ultimacy.

 

Allow it to evaporate between one's fingers, and allow the

fingers to evaporate. Now " allowing " evaporates as well.

 

No affirmation, no negation *here* -- yet the world of

communication, affirmations and negations, relationships,

spins on in its spinning -- as *this* having no negating

or affirming quality won't negate the mental-emotionally

wrought world of relating and communicating, nor the

felt sense of being or iamness.

 

Yet, this instant all evaporates.

 

As Niz said, it all goes, and even being aware of the going - goes.

 

Now, nothing can be said about *this* ...

 

;-)

 

-- Dan

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Nisargadatta , " dan330033 " <dan330033> wrote:

>

>

> Direct knowing is all that matters.

>

> I posted those quotes only to show there was more to Niz's teachings,

> and one needs to take in the whole of his thought, not bits

> that fit with what one believes.

>

> My understanding is that iam is not a landing place, is not

> worth trying to make into an ultimacy.

>

> Allow it to evaporate between one's fingers, and allow the

> fingers to evaporate. Now " allowing " evaporates as well.

>

> No affirmation, no negation *here* -- yet the world of

> communication, affirmations and negations, relationships,

> spins on in its spinning -- as *this* having no negating

> or affirming quality won't negate the mental-emotionally

> wrought world of relating and communicating, nor the

> felt sense of being or iamness.

>

> Yet, this instant all evaporates.

>

> As Niz said, it all goes, and even being aware of the going - goes.

>

> Now, nothing can be said about *this* ...

>

> ;-)

>

> -- Dan

 

 

Alright, Dan:

 

" Nothing can be said about *this*... " But, I bet you say a whole lot

more about *this*, and, I bet you I still am, no matter how many

people are in denial. There's too much 'appeal to authority' on here.

You and Toombaru tend to 'appeal to authority' to justify your

beliefs. This is a common fallacy in logic and should be avoided

unless one wants to fall into a kind of dogmatic, tautological

circular logic. Most religions tend to follow that trend. Beware.

 

I AM is self-evident. You don't need a holy man to confirm it for you.

You know it automatically; without trying; no effort. Anyone with any

sincerity can realize that they are, that they exist. That is

self-realization. Subsequently, along with this being-ness is the

accompanying awareness that one exists. And, that's all there is;

being-awareness. Everything else is just icing on the cake, so to

speak. I know, you'll say that some old holy man in Bombay said

something to somebody sometime before he died and, therefore, a school

of thought has been cultivated around him and you must not betray your

faith and self-investment in this particular belief system and so on.

But, I am just asking you to look at the evidence. Forget about the

ideology. Look at the evidence: You are. You are aware. That's all you

know. The rest is just the myriad " ten thousand things " , the eternal

dance of Shiva, the illusory world of samsara, etc., etc.

 

I AM what I AM and that's all that I AM.

 

(Popeye had it right).

 

:)

 

Yours,

 

fuzzie

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Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

wrote:

>

> Nisargadatta , " dan330033 " <dan330033>

wrote:

> >

> >

> > Direct knowing is all that matters.

> >

> > I posted those quotes only to show there was more to Niz's

teachings,

> > and one needs to take in the whole of his thought, not bits

> > that fit with what one believes.

> >

> > My understanding is that iam is not a landing place, is not

> > worth trying to make into an ultimacy.

> >

> > Allow it to evaporate between one's fingers, and allow the

> > fingers to evaporate. Now " allowing " evaporates as well.

> >

> > No affirmation, no negation *here* -- yet the world of

> > communication, affirmations and negations, relationships,

> > spins on in its spinning -- as *this* having no negating

> > or affirming quality won't negate the mental-emotionally

> > wrought world of relating and communicating, nor the

> > felt sense of being or iamness.

> >

> > Yet, this instant all evaporates.

> >

> > As Niz said, it all goes, and even being aware of the going -

goes.

> >

> > Now, nothing can be said about *this* ...

> >

> > ;-)

> >

> > -- Dan

>

>

> Alright, Dan:

>

> " Nothing can be said about *this*... " But, I bet you say a whole

lot

> more about *this*, and, I bet you I still am, no matter how many

> people are in denial. There's too much 'appeal to authority' on

here.

> You and Toombaru tend to 'appeal to authority' to justify your

> beliefs. This is a common fallacy in logic and should be avoided

> unless one wants to fall into a kind of dogmatic, tautological

> circular logic. Most religions tend to follow that trend. Beware.

>

> I AM is self-evident. You don't need a holy man to confirm it for

you.

> You know it automatically; without trying; no effort. Anyone with

any

> sincerity can realize that they are, that they exist. That is

> self-realization. Subsequently, along with this being-ness is the

> accompanying awareness that one exists. And, that's all there is;

> being-awareness. Everything else is just icing on the cake, so to

> speak. I know, you'll say that some old holy man in Bombay said

> something to somebody sometime before he died and, therefore, a

school

> of thought has been cultivated around him and you must not betray

your

> faith and self-investment in this particular belief system and so

on.

> But, I am just asking you to look at the evidence. Forget about the

> ideology. Look at the evidence: You are. You are aware. That's all

you

> know. The rest is just the myriad " ten thousand things " , the

eternal

> dance of Shiva, the illusory world of samsara, etc., etc.

>

> I AM what I AM and that's all that I AM.

>

> (Popeye had it right).

>

> :)

>

> Yours,

>

> fuzzie

 

No authority here to appeal to, Fuzz.

 

Nothing to assert, no feeling of ongoing existing

or that anything doesn't exist.

 

Nor is there any lack or anything missing or absent.

 

Positive language and assertions about being reach their

end and dissolve as never having been.

 

Affirmation and negation don't apply.

 

Thought doesn't add anything nor take anything away.

 

There's no need to affirm something about an imagined iam.

 

Nothing needs to be established or affirmed, as an existing

affirmer isn't imagined.

 

Anything I've said about this is merely in the context of

ongoing conversations, not to be held as some kind of

ultimately true statement about the way things actually are.

Same is true of anything you've said.

 

-- Dan

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dan330033

Nisargadatta

Tuesday, April 19, 2005 9:12 AM

Re: Niz's teaching / Fuzzy

 

 

 

Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

wrote:

>

> Nisargadatta , " dan330033 " <dan330033>

wrote:

> >

> >

> > Direct knowing is all that matters.

> >

> > I posted those quotes only to show there was more to Niz's

teachings,

> > and one needs to take in the whole of his thought, not bits

> > that fit with what one believes.

> >

> > My understanding is that iam is not a landing place, is not

> > worth trying to make into an ultimacy.

> >

> > Allow it to evaporate between one's fingers, and allow the

> > fingers to evaporate. Now " allowing " evaporates as well.

> >

> > No affirmation, no negation *here* -- yet the world of

> > communication, affirmations and negations, relationships,

> > spins on in its spinning -- as *this* having no negating

> > or affirming quality won't negate the mental-emotionally

> > wrought world of relating and communicating, nor the

> > felt sense of being or iamness.

> >

> > Yet, this instant all evaporates.

> >

> > As Niz said, it all goes, and even being aware of the going -

goes.

> >

> > Now, nothing can be said about *this* ...

> >

> > ;-)

> >

> > -- Dan

>

>

> Alright, Dan:

>

> " Nothing can be said about *this*... " But, I bet you say a whole

lot

> more about *this*, and, I bet you I still am, no matter how many

> people are in denial. There's too much 'appeal to authority' on

here.

> You and Toombaru tend to 'appeal to authority' to justify your

> beliefs. This is a common fallacy in logic and should be avoided

> unless one wants to fall into a kind of dogmatic, tautological

> circular logic. Most religions tend to follow that trend. Beware.

>

> I AM is self-evident. You don't need a holy man to confirm it for

you.

> You know it automatically; without trying; no effort. Anyone with

any

> sincerity can realize that they are, that they exist. That is

> self-realization. Subsequently, along with this being-ness is the

> accompanying awareness that one exists. And, that's all there is;

> being-awareness. Everything else is just icing on the cake, so to

> speak. I know, you'll say that some old holy man in Bombay said

> something to somebody sometime before he died and, therefore, a

school

> of thought has been cultivated around him and you must not betray

your

> faith and self-investment in this particular belief system and so

on.

> But, I am just asking you to look at the evidence. Forget about the

> ideology. Look at the evidence: You are. You are aware. That's all

you

> know. The rest is just the myriad " ten thousand things " , the

eternal

> dance of Shiva, the illusory world of samsara, etc., etc.

>

> I AM what I AM and that's all that I AM.

>

> (Popeye had it right).

>

> :)

>

> Yours,

>

> fuzzie

 

No authority here to appeal to, Fuzz.

 

Nothing to assert, no feeling of ongoing existing

or that anything doesn't exist.

 

Nor is there any lack or anything missing or absent.

 

Positive language and assertions about being reach their

end and dissolve as never having been.

 

Affirmation and negation don't apply.

 

Thought doesn't add anything nor take anything away.

 

There's no need to affirm something about an imagined iam.

 

Nothing needs to be established or affirmed, as an existing

affirmer isn't imagined.

 

Anything I've said about this is merely in the context of

ongoing conversations, not to be held as some kind of

ultimately true statement about the way things actually are.

Same is true of anything you've said.

 

-- Dan

 

 

 

 

 

the only 'conversation' ever being spoken is with 'one-self'.

Right fuzzy Dan?

 

 

 

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to change your subscription,

sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta

group and click on Save Changes.

 

 

 

 

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fuzzie_wuz <fuzzie_wuz wrote:

 

I AM is self-evident. You don't need a holy man to confirm it for you. You know

it automatically; without trying; no effort. Anyone with any sincerity can

realize that they are, that they exist. That is self-realization. Subsequently,

along with this being-ness is the

accompanying awareness that one exists. And, that's all there is;

being-awareness. Everything else is just icing on the cake, so to

speak. I know, you'll say that some old holy man in Bombay said

something to somebody sometime before he died and, therefore, a school of

thought has been cultivated around him and you must not betray your faith and

self-investment in this particular belief system and so on. But, I am just

asking you to look at the evidence. Forget about the ideology. Look at the

evidence: You are. You are aware. That's all you know. The rest is just the

myriad " ten thousand things " , the eternal dance of Shiva, the illusory world of

samsara, etc., etc.

 

I AM what I AM and that's all that I AM.

 

(Popeye had it right).

 

:)

 

Yours,

 

fuzzie

 

------------------------

 

fuzz:

 

yes yes yes yes yes yes yes yes

 

love

c.

www.awakeningtotheeternal.net

 

 

 

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Nisargadatta , Charlie Hayes <chreiki3> wrote:

>

> fuzzie_wuz <fuzzie_wuz> wrote:

>

> I AM is self-evident. You don't need a holy man to confirm it for you. You

know it

automatically; without trying; no effort. Anyone with any sincerity can realize

that they are,

that they exist. That is self-realization. Subsequently, along with this

being-ness is the

> accompanying awareness that one exists. And, that's all there is;

> being-awareness. Everything else is just icing on the cake, so to

> speak. I know, you'll say that some old holy man in Bombay said

> something to somebody sometime before he died and, therefore, a school of

thought

has been cultivated around him and you must not betray your faith and

self-investment in

this particular belief system and so on. But, I am just asking you to look at

the evidence.

Forget about the ideology. Look at the evidence: You are. You are aware. That's

all you

know. The rest is just the myriad " ten thousand things " , the eternal dance of

Shiva, the

illusory world of samsara, etc., etc.

>

> I AM what I AM and that's all that I AM.

>

> (Popeye had it right).

>

> :)

>

> Yours,

>

> fuzzie

>

 

 

 

 

" Self " awareness is awareness of nothing.

 

" I am " is door into the dream of separation.

 

 

toombaru

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Nisargadatta , " dan330033 " <dan330033> wrote:

>

> Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033>

> wrote:

> > >

> > >

> > > Direct knowing is all that matters.

> > >

> > > I posted those quotes only to show there was more to Niz's

> teachings,

> > > and one needs to take in the whole of his thought, not bits

> > > that fit with what one believes.

> > >

> > > My understanding is that iam is not a landing place, is not

> > > worth trying to make into an ultimacy.

> > >

> > > Allow it to evaporate between one's fingers, and allow the

> > > fingers to evaporate. Now " allowing " evaporates as well.

> > >

> > > No affirmation, no negation *here* -- yet the world of

> > > communication, affirmations and negations, relationships,

> > > spins on in its spinning -- as *this* having no negating

> > > or affirming quality won't negate the mental-emotionally

> > > wrought world of relating and communicating, nor the

> > > felt sense of being or iamness.

> > >

> > > Yet, this instant all evaporates.

> > >

> > > As Niz said, it all goes, and even being aware of the going -

> goes.

> > >

> > > Now, nothing can be said about *this* ...

> > >

> > > ;-)

> > >

> > > -- Dan

> >

> >

> > Alright, Dan:

> >

> > " Nothing can be said about *this*... " But, I bet you say a whole

> lot

> > more about *this*, and, I bet you I still am, no matter how many

> > people are in denial. There's too much 'appeal to authority' on

> here.

> > You and Toombaru tend to 'appeal to authority' to justify your

> > beliefs. This is a common fallacy in logic and should be avoided

> > unless one wants to fall into a kind of dogmatic, tautological

> > circular logic. Most religions tend to follow that trend. Beware.

> >

> > I AM is self-evident. You don't need a holy man to confirm it for

> you.

> > You know it automatically; without trying; no effort. Anyone with

> any

> > sincerity can realize that they are, that they exist. That is

> > self-realization. Subsequently, along with this being-ness is the

> > accompanying awareness that one exists. And, that's all there is;

> > being-awareness. Everything else is just icing on the cake, so to

> > speak. I know, you'll say that some old holy man in Bombay said

> > something to somebody sometime before he died and, therefore, a

> school

> > of thought has been cultivated around him and you must not betray

> your

> > faith and self-investment in this particular belief system and so

> on.

> > But, I am just asking you to look at the evidence. Forget about the

> > ideology. Look at the evidence: You are. You are aware. That's all

> you

> > know. The rest is just the myriad " ten thousand things " , the

> eternal

> > dance of Shiva, the illusory world of samsara, etc., etc.

> >

> > I AM what I AM and that's all that I AM.

> >

> > (Popeye had it right).

> >

> > :)

> >

> > Yours,

> >

> > fuzzie

>

> No authority here to appeal to, Fuzz.

>

> Nothing to assert, no feeling of ongoing existing

> or that anything doesn't exist.

>

> Nor is there any lack or anything missing or absent.

>

> Positive language and assertions about being reach their

> end and dissolve as never having been.

>

> Affirmation and negation don't apply.

>

> Thought doesn't add anything nor take anything away.

>

> There's no need to affirm something about an imagined iam.

>

> Nothing needs to be established or affirmed, as an existing

> affirmer isn't imagined.

>

> Anything I've said about this is merely in the context of

> ongoing conversations, not to be held as some kind of

> ultimately true statement about the way things actually are.

> Same is true of anything you've said.

>

> -- Dan

 

 

Hi, Dan:

 

Your post is like some kind of disclaimer.

 

I don't know. Maybe I misunderstood where you were coming from. It's

just that everybody has a different spin on what a particular guru

said or did. Do you know what I mean? I was doing laundry down in the

Hood this morning and I grabbed a copy of I Am That because I wanted

to check into it and remember what the Maharaj was saying. I thought I

knew, but, I thought maybe I'd double-check it again, just to be sure.

Sure enough, I scanned a few chapters and he's saying the same thing

I'm saying: remain in the I AM and it resolves itself and that's all

you have to do and anything else is just a matter of preference.

Ramana said the same thing, too. Now, some people say, no, that

nothing exists and that Ramana and Nisargadatta didn't really mean

that and, yes, there are times when they said don't get hung up on the

words or the process or making it into a formula and all that kind of

thing. Just get into the " sense " of I AM, they would always stress.

Too many people want to make it into a formula, a doctrine, a theory

and they want to organize it and start mass marketing it and they want

to save the world and be all holy and pious and everything and Ramana

and Nisargadatta tended to turn people away from those kinds of ego

trips. And, that's good. They were right. I love those guys. I'm right

with them. I'm saying the same thing, not because they said it,

necessarily, but, because it is true. You can say, well, nothing is

true, and, then, here we go again, around and around on some kind of

circular logical mind warp, but, sooner or later you got to just let

it go and let it be.

 

I can't deny it any longer. A person can 'nyeti-nyeti' themselves

silly. I AM is all there is. It's sweet. Just be. That's all.

 

:)

 

Yours,

 

fuzzie

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Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

> -

> dan330033

> Nisargadatta

> Tuesday, April 19, 2005 9:12 AM

> Re: Niz's teaching / Fuzzy

>

>

>

> Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033>

> wrote:

> > >

> > >

> > > Direct knowing is all that matters.

> > >

> > > I posted those quotes only to show there was more to Niz's

> teachings,

> > > and one needs to take in the whole of his thought, not bits

> > > that fit with what one believes.

> > >

> > > My understanding is that iam is not a landing place, is not

> > > worth trying to make into an ultimacy.

> > >

> > > Allow it to evaporate between one's fingers, and allow the

> > > fingers to evaporate. Now " allowing " evaporates as well.

> > >

> > > No affirmation, no negation *here* -- yet the world of

> > > communication, affirmations and negations, relationships,

> > > spins on in its spinning -- as *this* having no negating

> > > or affirming quality won't negate the mental-emotionally

> > > wrought world of relating and communicating, nor the

> > > felt sense of being or iamness.

> > >

> > > Yet, this instant all evaporates.

> > >

> > > As Niz said, it all goes, and even being aware of the going -

> goes.

> > >

> > > Now, nothing can be said about *this* ...

> > >

> > > ;-)

> > >

> > > -- Dan

> >

> >

> > Alright, Dan:

> >

> > " Nothing can be said about *this*... " But, I bet you say a whole

> lot

> > more about *this*, and, I bet you I still am, no matter how many

> > people are in denial. There's too much 'appeal to authority' on

> here.

> > You and Toombaru tend to 'appeal to authority' to justify your

> > beliefs. This is a common fallacy in logic and should be avoided

> > unless one wants to fall into a kind of dogmatic, tautological

> > circular logic. Most religions tend to follow that trend. Beware.

> >

> > I AM is self-evident. You don't need a holy man to confirm it for

> you.

> > You know it automatically; without trying; no effort. Anyone with

> any

> > sincerity can realize that they are, that they exist. That is

> > self-realization. Subsequently, along with this being-ness is the

> > accompanying awareness that one exists. And, that's all there is;

> > being-awareness. Everything else is just icing on the cake, so to

> > speak. I know, you'll say that some old holy man in Bombay said

> > something to somebody sometime before he died and, therefore, a

> school

> > of thought has been cultivated around him and you must not betray

> your

> > faith and self-investment in this particular belief system and so

> on.

> > But, I am just asking you to look at the evidence. Forget about the

> > ideology. Look at the evidence: You are. You are aware. That's all

> you

> > know. The rest is just the myriad " ten thousand things " , the

> eternal

> > dance of Shiva, the illusory world of samsara, etc., etc.

> >

> > I AM what I AM and that's all that I AM.

> >

> > (Popeye had it right).

> >

> > :)

> >

> > Yours,

> >

> > fuzzie

>

> No authority here to appeal to, Fuzz.

>

> Nothing to assert, no feeling of ongoing existing

> or that anything doesn't exist.

>

> Nor is there any lack or anything missing or absent.

>

> Positive language and assertions about being reach their

> end and dissolve as never having been.

>

> Affirmation and negation don't apply.

>

> Thought doesn't add anything nor take anything away.

>

> There's no need to affirm something about an imagined iam.

>

> Nothing needs to be established or affirmed, as an existing

> affirmer isn't imagined.

>

> Anything I've said about this is merely in the context of

> ongoing conversations, not to be held as some kind of

> ultimately true statement about the way things actually are.

> Same is true of anything you've said.

>

> -- Dan

>

>

>

>

>

> the only 'conversation' ever being spoken is with 'one-self'.

> Right fuzzy Dan?

 

 

Yep. You got it. You are right on.

 

:)

 

Thanks.

 

fuzzie

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I can't deny it any longer. A person can 'nyeti-nyeti' themselves silly. I AM is

all there is. It's sweet. Just be. That's all.

 

 

Lovely.

 

thanks,

 

cheers,

 

the Cadillac Salesman

 

 

 

Charlie Hayes

 

 

 

www.AwakeningToTheEternal.org

 

Telephone 1-714-708-2311

 

 

 

 

 

 

 

 

 

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Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

>

> Nisargadatta , Charlie Hayes <chreiki3>

wrote:

> >

> > fuzzie_wuz <fuzzie_wuz> wrote:

> >

> > I AM is self-evident. You don't need a holy man to confirm it for

you. You know it

> automatically; without trying; no effort. Anyone with any sincerity

can realize that they are,

> that they exist. That is self-realization. Subsequently, along with

this being-ness is the

> > accompanying awareness that one exists. And, that's all there is;

> > being-awareness. Everything else is just icing on the cake, so to

> > speak. I know, you'll say that some old holy man in Bombay said

> > something to somebody sometime before he died and, therefore, a

school of thought

> has been cultivated around him and you must not betray your faith

and self-investment in

> this particular belief system and so on. But, I am just asking you

to look at the evidence.

> Forget about the ideology. Look at the evidence: You are. You are

aware. That's all you

> know. The rest is just the myriad " ten thousand things " , the eternal

dance of Shiva, the

> illusory world of samsara, etc., etc.

> >

> > I AM what I AM and that's all that I AM.

> >

> > (Popeye had it right).

> >

> > :)

> >

> > Yours,

> >

> > fuzzie

> >

>

>

>

>

> " Self " awareness is awareness of nothing.

>

> " I am " is door into the dream of separation.

>

>

> toombaru

 

 

What are your proofs for your argument? Or, is yours one of those

" faith-based " religions I've been hearing so much about these days?

You make these broad, sweeping statements, but, you never offer any

evidence to back it up. Are we supposed to take your word for it? Or,

what?

 

Sincerely,

 

fuzzie

 

P.S. Don't cut and paste quotes. Just give me the evidence to back up

your propositions in the above post.

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Nisargadatta , " fuzzie_wuz " <fuzzie_wuz> wrote:

>

> Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

> >

> > Nisargadatta , Charlie Hayes <chreiki3>

> wrote:

> > >

> > > fuzzie_wuz <fuzzie_wuz> wrote:

> > >

> > > I AM is self-evident.

 

 

 

That sentence says it all.

 

Because the supposed self believes that it has an automomous existential

reality......it accepts the belief as true.

 

 

 

What is.....in fact occuring....is a self-referential feed back loop.

......a phantom....whose only existence lies within its own memory.

 

There is no separate self..... " It " is no more substantial then the people in

night time dreams.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

You don't need a holy man to confirm it for

> you.

 

 

Indeed......all you need is you........but are you really sure that this

" youness " can be trusted to be a non-biased observer?

 

Do you really think that " you " are able to determine the truthfulness of your

own personal " reality " or " unreality " ?

 

Can " It " see its self at all?

 

In order to " see " itself...It would have to split itself in to two.....a seer

and a seen......

 

Are you getting a hint where this is going?

 

 

 

 

You know it

> > automatically; without trying; no effort. Anyone with any sincerity

> can realize that they are,

> > that they exist. That is self-realization. Subsequently, along with

> this being-ness is the

> > > accompanying awareness that one exists. And, that's all there is;

> > > being-awareness. Everything else is just icing on the cake, so to

> > > speak. I know, you'll say that some old holy man in Bombay said

> > > something to somebody sometime before he died and, therefore, a

> school of thought

> > has been cultivated around him and you must not betray your faith

> and self-investment in

> > this particular belief system and so on. But, I am just asking you

> to look at the evidence.

> > Forget about the ideology. Look at the evidence: You are. You are

> aware. That's all you

> > know. The rest is just the myriad " ten thousand things " , the eternal

> dance of Shiva, the

> > illusory world of samsara, etc., etc.

> > >

> > > I AM what I AM and that's all that I AM.

> > >

> > > (Popeye had it right).

> > >

 

 

 

 

 

 

Popeye did not have it right.

 

He....like this " you " that struts around whining " I am....I am......I really

really am. " ...is merely a cartoon character.....a dancing little meat-puppet...a

memory...destined to disappear back into the dream.

 

 

 

 

 

 

 

> > > :)

> > >

> > > Yours,

> > >

> > > fuzzie

> > >

> >

> >

> >

> >

> > " Self " awareness is awareness of nothing.

> >

> > " I am " is door into the dream of separation.

> >

> >

> > toombaru

>

>

> What are your proofs for your argument?

 

 

One cannot proove that the water in a mirage is not wet.

 

 

 

Or, is yours one of those

> " faith-based " religions I've been hearing so much about these days?

> You make these broad, sweeping statements, but, you never offer any

> evidence to back it up. Are we supposed to take your word for it? Or,

> what?

>

> Sincerely,

>

> fuzzie

 

 

 

If your present belief system makes you happy.........

 

 

Keep it.

 

(If you can)

 

 

 

 

toombaru

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Nisargadatta , Charlie Hayes <chreiki3> wrote:

>

> I can't deny it any longer. A person can 'nyeti-nyeti' themselves silly. I AM

is all there is. It's sweet. Just be. That's all.

>

 

 

 

Well.......you can try.

...........................

 

 

but:

 

 

.....another thirty.......forty years........you're outta here.

 

 

 

toombaru

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Nisargadatta , Charlie Hayes <chreiki3> wrote:

>

> I can't deny it any longer. A person can 'nyeti-nyeti' themselves

silly. I AM is all there is. It's sweet. Just be. That's all.

>

>

> Lovely.

>

> thanks,

>

> cheers,

>

> the Cadillac Salesman

>

>

>

> Charlie Hayes

 

 

 

I like them old Cadillacs from around the late 50's up into the early

60's; with the fins and all the chrome and stuff. They were something.

What'd them suckers get? About 8 miles to the gallon?

 

:)

 

Yours,

 

fuzzie

 

P.S. I was checking your website out the other night. There's some

good stuff on there. Good one liners from Nisargadatta. He could cut

through the BS, couldn't he?

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Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

>

> Nisargadatta , Charlie Hayes <chreiki3>

wrote:

> >

> > I can't deny it any longer. A person can 'nyeti-nyeti' themselves

silly. I AM is all there is. It's sweet. Just be. That's all.

> >

>

>

>

> Well.......you can try.

> ..........................

>

>

> but:

>

>

> ....another thirty.......forty years........you're outta here.

>

>

>

> toombaru

 

 

What's up, toombaru:

 

You're still hung up on the body. That's the problem. You are not your

body. The self is aware of the body. If you notice, you will see that

you are aware of the body. Hence, you are not the body, but, the body

is merely an activity, among many, that occurs in your awareness. It's

the same with the mind. The body and the mind are essentially the

same. Thought is a physiological process that occurs in the brain and

nervous system. It is a bodily function. You are aware of all of this

body-mind functioning, but, you are not this body-mind. You are the

awareness of that.

 

None of these " things " that you are aware of are You, the Self. You

are simply the awareness in which all of these " things " occur.

 

Identifying the Self with the body-mind is the biggest obstacle to

self-realization. But, it can be overcome by earnestly and seriously

seeing for yourself. Then, you will know without trying.

 

Yours,

 

fuzzie

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Nisargadatta , " fuzzie_wuz " <fuzzie_wuz> wrote:

>

> Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

> >

> > Nisargadatta , Charlie Hayes <chreiki3>

> wrote:

> > >

> > > I can't deny it any longer. A person can 'nyeti-nyeti' themselves

> silly. I AM is all there is. It's sweet. Just be. That's all.

> > >

> >

> >

> >

> > Well.......you can try.

> > ..........................

> >

> >

> > but:

> >

> >

> > ....another thirty.......forty years........you're outta here.

> >

> >

> >

> > toombaru

>

>

> What's up, toombaru:

>

> You're still hung up on the body. That's the problem. You are not your

> body. The self is aware of the body. If you notice, you will see that

> you are aware of the body. Hence, you are not the body, but, the body

> is merely an activity, among many, that occurs in your awareness. It's

> the same with the mind. The body and the mind are essentially the

> same. Thought is a physiological process that occurs in the brain and

> nervous system. It is a bodily function. You are aware of all of this

> body-mind functioning, but, you are not this body-mind. You are the

> awareness of that.

>

> None of these " things " that you are aware of are You, the Self. You

> are simply the awareness in which all of these " things " occur.

>

> Identifying the Self with the body-mind is the biggest obstacle to

> self-realization. But, it can be overcome by earnestly and seriously

> seeing for yourself. Then, you will know without trying.

>

> Yours,

>

> fuzzie

 

 

 

 

Fuzzie.................That's a load of crap.

 

Egoic grandiosity.....gone amuck.

 

 

You gota stop reading that spiritual stuff.

 

toombaru

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Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

wrote:

>

Snipped>>

 

 

> Hi, Dan:

>

> Your post is like some kind of disclaimer.

>

> I don't know. Maybe I misunderstood where you were coming from.

It's

> just that everybody has a different spin on what a particular guru

> said or did. Do you know what I mean? I was doing laundry down in

the

> Hood this morning and I grabbed a copy of I Am That because I

wanted

> to check into it and remember what the Maharaj was saying. I

thought I

> knew, but, I thought maybe I'd double-check it again, just to be

sure.

> Sure enough, I scanned a few chapters and he's saying the same

thing

> I'm saying: remain in the I AM and it resolves itself and that's

all

> you have to do and anything else is just a matter of preference.

> Ramana said the same thing, too. Now, some people say, no, that

> nothing exists and that Ramana and Nisargadatta didn't really mean

> that and, yes, there are times when they said don't get hung up on

the

> words or the process or making it into a formula and all that kind

of

> thing. Just get into the " sense " of I AM, they would always stress.

> Too many people want to make it into a formula, a doctrine, a

theory

> and they want to organize it and start mass marketing it and they

want

> to save the world and be all holy and pious and everything and

Ramana

> and Nisargadatta tended to turn people away from those kinds of ego

> trips. And, that's good. They were right. I love those guys. I'm

right

> with them. I'm saying the same thing, not because they said it,

> necessarily, but, because it is true. You can say, well, nothing is

> true, and, then, here we go again, around and around on some kind

of

> circular logical mind warp, but, sooner or later you got to just

let

> it go and let it be.

>

> I can't deny it any longer. A person can 'nyeti-nyeti' themselves

> silly. I AM is all there is. It's sweet. Just be. That's all.

>

> :)

>

> Yours,

>

> fuzzie

 

** Hi Fuzzie,

 

I think I see what you're saying here. I've read over that, too,

and I'm acquainted with Stephen Wolinsky's elaboration

of the idea.

 

Which is basically, the idea of a 'return.' That supposed

statement of Ramana's " go back the way you came " refers to dropping

all the predicates that follow after " I am, " which is not unlike

" neti neti " in seeking to de-objectivize self, by abstaining

from predicating or describing any qualities to mere being,

mere awareness, etc.

 

That is considered to be a practice, or sadhana-- as there is

some kind

of intention or deliberateness involved with it. So in a sense

it's an activity which is still constructed on the assumption

of a discrete 'self' or ego that is trying to effect something

or eliminate something, such as the (false) objectivity.

 

 

I recall that Niz said that that was all one could 'do'--the

idea being that something beyond or greater would dissolve first

the " I " in " I am " --leaving just " am-ness " -- a kind of

pure subjectivity. That would eliminate any objectivity in

" I " and also the pseudo-subjectivity of " I " as a supposed

source/center of awareness or being, and then take away

the am-ness too-- to what he called The Supreme

 

The idea of 'return' could go a little further to say that the

" am-ness " is biologically-based. The biological level depends

on the chemical, which is prior; the chemical is preceded

by the atomic, atomic by subatomic, subatomic by quantum, and

quantum by ____. Beyond or 'prior' to biological or organism-

level, it's non-temporal, non-describable, and asserting or

negating anything couldn't apply. That was Wolinsky's addition,

contemporary updating, etc.

 

In Zen, they talk about The Unconscious. It's a contemplation

that this 'level' business is now-- all of it, in this-moment,

and never not the case.

 

 

Hmmm? ;)

 

Ken

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Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

>

> Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

wrote:

> >

> > Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

> > >

> > > Nisargadatta , Charlie Hayes <chreiki3>

> > wrote:

> > > >

> > > > I can't deny it any longer. A person can 'nyeti-nyeti' themselves

> > silly. I AM is all there is. It's sweet. Just be. That's all.

> > > >

> > >

> > >

> > >

> > > Well.......you can try.

> > > ..........................

> > >

> > >

> > > but:

> > >

> > >

> > > ....another thirty.......forty years........you're outta here.

> > >

> > >

> > >

> > > toombaru

> >

> >

> > What's up, toombaru:

> >

> > You're still hung up on the body. That's the problem. You are not your

> > body. The self is aware of the body. If you notice, you will see that

> > you are aware of the body. Hence, you are not the body, but, the body

> > is merely an activity, among many, that occurs in your awareness. It's

> > the same with the mind. The body and the mind are essentially the

> > same. Thought is a physiological process that occurs in the brain and

> > nervous system. It is a bodily function. You are aware of all of this

> > body-mind functioning, but, you are not this body-mind. You are the

> > awareness of that.

> >

> > None of these " things " that you are aware of are You, the Self. You

> > are simply the awareness in which all of these " things " occur.

> >

> > Identifying the Self with the body-mind is the biggest obstacle to

> > self-realization. But, it can be overcome by earnestly and seriously

> > seeing for yourself. Then, you will know without trying.

> >

> > Yours,

> >

> > fuzzie

>

>

>

>

> Fuzzie.................That's a load of crap.

>

> Egoic grandiosity.....gone amuck.

>

>

> You gota stop reading that spiritual stuff.

>

> toombaru

 

 

What's a load of crap? Do you mean the body-mind-ego? Well, I guess it

could be portrayed as " a load of crap " in one sense, but, are you

saying that my fallacy is all wrong? What gives?

 

Yours,

 

fuzzie

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Nisargadatta , " kenj02001 " <kenj02001> wrote:

>

> Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

> wrote:

> >

> Snipped>>

>

>

> > Hi, Dan:

> >

> > Your post is like some kind of disclaimer.

> >

> > I don't know. Maybe I misunderstood where you were coming from.

> It's

> > just that everybody has a different spin on what a particular guru

> > said or did. Do you know what I mean? I was doing laundry down in

> the

> > Hood this morning and I grabbed a copy of I Am That because I

> wanted

> > to check into it and remember what the Maharaj was saying. I

> thought I

> > knew, but, I thought maybe I'd double-check it again, just to be

> sure.

> > Sure enough, I scanned a few chapters and he's saying the same

> thing

> > I'm saying: remain in the I AM and it resolves itself and that's

> all

> > you have to do and anything else is just a matter of preference.

> > Ramana said the same thing, too. Now, some people say, no, that

> > nothing exists and that Ramana and Nisargadatta didn't really mean

> > that and, yes, there are times when they said don't get hung up on

> the

> > words or the process or making it into a formula and all that kind

> of

> > thing. Just get into the " sense " of I AM, they would always stress.

> > Too many people want to make it into a formula, a doctrine, a

> theory

> > and they want to organize it and start mass marketing it and they

> want

> > to save the world and be all holy and pious and everything and

> Ramana

> > and Nisargadatta tended to turn people away from those kinds of ego

> > trips. And, that's good. They were right. I love those guys. I'm

> right

> > with them. I'm saying the same thing, not because they said it,

> > necessarily, but, because it is true. You can say, well, nothing is

> > true, and, then, here we go again, around and around on some kind

> of

> > circular logical mind warp, but, sooner or later you got to just

> let

> > it go and let it be.

> >

> > I can't deny it any longer. A person can 'nyeti-nyeti' themselves

> > silly. I AM is all there is. It's sweet. Just be. That's all.

> >

> > :)

> >

> > Yours,

> >

> > fuzzie

>

> ** Hi Fuzzie,

>

> I think I see what you're saying here. I've read over that, too,

> and I'm acquainted with Stephen Wolinsky's elaboration

> of the idea.

>

> Which is basically, the idea of a 'return.' That supposed

> statement of Ramana's " go back the way you came " refers to dropping

> all the predicates that follow after " I am, " which is not unlike

> " neti neti " in seeking to de-objectivize self, by abstaining

> from predicating or describing any qualities to mere being,

> mere awareness, etc.

>

> That is considered to be a practice, or sadhana-- as there is

> some kind

> of intention or deliberateness involved with it. So in a sense

> it's an activity which is still constructed on the assumption

> of a discrete 'self' or ego that is trying to effect something

> or eliminate something, such as the (false) objectivity.

>

>

> I recall that Niz said that that was all one could 'do'--the

> idea being that something beyond or greater would dissolve first

> the " I " in " I am " --leaving just " am-ness " -- a kind of

> pure subjectivity. That would eliminate any objectivity in

> " I " and also the pseudo-subjectivity of " I " as a supposed

> source/center of awareness or being, and then take away

> the am-ness too-- to what he called The Supreme

>

> The idea of 'return' could go a little further to say that the

> " am-ness " is biologically-based. The biological level depends

> on the chemical, which is prior; the chemical is preceded

> by the atomic, atomic by subatomic, subatomic by quantum, and

> quantum by ____. Beyond or 'prior' to biological or organism-

> level, it's non-temporal, non-describable, and asserting or

> negating anything couldn't apply. That was Wolinsky's addition,

> contemporary updating, etc.

>

> In Zen, they talk about The Unconscious. It's a contemplation

> that this 'level' business is now-- all of it, in this-moment,

> and never not the case.

>

>

> Hmmm? ;)

>

> Ken

 

Hi, Ken:

 

I like some of those Zen people. But, I am not familiar with Stephen

Wolinsky.

 

As far as Ramana is concerned, when he advocated " returning " back the

way you came, he wasn't saying that somebody should go from point A to

point B, from here to there, but, he was saying turn the focus of the

mind back onto itself. Find the " I " , he would say. The attention of

the mind is habitually turned outward. He was saying turn the current

of attention back upon itself. See the source. Who am I?, he would

inquire. Classic stuff. Older than the Gita.

 

It's so simple, that, it is hard to understand. There is existence.

Existence is the awareness that there is existence. That is all there

is: Being-awareness; I AM. Everything else is just effluvia.

 

:)

 

Yours,

 

fuzzie

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Nisargadatta , " fuzzie_wuz " <fuzzie_wuz> wrote:

>

> Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

> >

> > Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

> wrote:

> > >

> > > Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

> > > >

> > > > Nisargadatta , Charlie Hayes <chreiki3>

> > > wrote:

> > > > >

> > > > > I can't deny it any longer. A person can 'nyeti-nyeti' themselves

> > > silly. I AM is all there is. It's sweet. Just be. That's all.

> > > > >

> > > >

> > > >

> > > >

> > > > Well.......you can try.

> > > > ..........................

> > > >

> > > >

> > > > but:

> > > >

> > > >

> > > > ....another thirty.......forty years........you're outta here.

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > What's up, toombaru:

> > >

> > > You're still hung up on the body. That's the problem. You are not your

> > > body. The self is aware of the body. If you notice, you will see that

> > > you are aware of the body. Hence, you are not the body, but, the body

> > > is merely an activity, among many, that occurs in your awareness. It's

> > > the same with the mind. The body and the mind are essentially the

> > > same. Thought is a physiological process that occurs in the brain and

> > > nervous system. It is a bodily function. You are aware of all of this

> > > body-mind functioning, but, you are not this body-mind. You are the

> > > awareness of that.

> > >

> > > None of these " things " that you are aware of are You, the Self. You

> > > are simply the awareness in which all of these " things " occur.

> > >

> > > Identifying the Self with the body-mind is the biggest obstacle to

> > > self-realization. But, it can be overcome by earnestly and seriously

> > > seeing for yourself. Then, you will know without trying.

> > >

> > > Yours,

> > >

> > > fuzzie

> >

> >

> >

> >

> > Fuzzie.................That's a load of crap.

> >

> > Egoic grandiosity.....gone amuck.

> >

> >

> > You gota stop reading that spiritual stuff.

> >

> > toombaru

>

>

> What's a load of crap? Do you mean the body-mind-ego? Well, I guess it

> could be portrayed as " a load of crap " in one sense, but, are you

> saying that my fallacy is all wrong? What gives?

>

> Yours,

>

> fuzzie

 

 

 

fuzzie: " Identifying the Self with the body-mind is the biggest obstacle to

self-realization. But, it can be overcome by earnestly and seriously

seeing for yourself. Then, you will know without trying. "

 

 

 

To whom is the above statement addressed?

 

Are you talking to the assumed self?

 

Are you assuming that this phantom can somehow become aware of itself?

 

....and then somehow transcend its own personal reality?

 

 

....That the " self " is an autonomous entity that can learn about its true

condition and

somehow benefit from that knowledge?

 

 

Are you saying that the " self " or " Self " are somehow separate form the

body-mind?.....and

can somehow....through its own efforts ..reunite these separate " things " ?

 

 

 

 

 

 

toombaru

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In a message dated 4/21/05 6:37:41 AM, dan330033 writes:

 

 

> fuzzie_wuz <fuzzie_wuz> wrote:

> >

> > snip

> >

> >

> > It's so simple, that, it is hard to understand. There is

> existence. Existence is the awareness that there is existence. That

> is all there is: Being-awareness; I AM. Everything else is just

> effluvia. 

> >

> > :)

> >

> > Yours,

> >

> > fuzzie

>

> It's even simpler.

>

> There's much less to it than that.

>

>

> Dan

>

> P: Yes, much less to know. When people talk,

or think, they don't realize they are dealing out only

language cards in an association game.

So Fuzzy got the card labeled existence, and

associated that card with two other cards: Being and

awareness. Another might associate them with

sufffering, another with bliss. All three might think

their meaning of existence is the only one, and that

the other two players must per force agree with him.

Language is circular, and points only to more words.

 

True knowing is walking a tightrope in complete darkness,

trusting the infallibility of your feet. Absorbed in the

verbal card game, the players think they are dispensing

clarity, while only a fuzziness more confusing than

darkness pervades the game.

 

Pete

 

 

 

 

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BINGO.

love

c

 

fuzzie_wuz <fuzzie_wuz wrote:

 

snip

 

 

It's so simple, that, it is hard to understand. There is existence. Existence is

the awareness that there is existence. That is all there is: Being-awareness; I

AM. Everything else is just effluvia.

 

:)

 

Yours,

 

fuzzie

 

 

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to change your subscription,

sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta group

and click on Save Changes.

 

 

 

 

 

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Nisargadatta , Charlie Hayes <chreiki3>

wrote:

> BINGO.

> love

> c

>

> fuzzie_wuz <fuzzie_wuz> wrote:

>

> snip

>

>

> It's so simple, that, it is hard to understand. There is

existence. Existence is the awareness that there is existence. That

is all there is: Being-awareness; I AM. Everything else is just

effluvia.

>

> :)

>

> Yours,

>

> fuzzie

 

It's even simpler.

 

There's much less to it than that.

 

 

Dan

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<laughing out loud inside>

 

gate' gate'

 

dan330033 <dan330033 wrote:

 

 

It's even simpler.

 

There's much less to it than that.

 

Dan

 

 

 

 

 

**

 

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I LOVE this line...

 

" Pure being, filling all and beyond all, is not existence, which is limited. All

limitation is imaginary, only the unlimited is real. "

 

~ Sri Nisargadatta Maharaj

 

 

dan330033 <dan330033 wrote:

 

Nisargadatta , Charlie Hayes <chreiki3>

wrote:

> BINGO.

> love

> c

>

> fuzzie_wuz <fuzzie_wuz> wrote:

>

> snip

>

>

> It's so simple, that, it is hard to understand. There is

existence. Existence is the awareness that there is existence. That

is all there is: Being-awareness; I AM. Everything else is just

effluvia.

>

> :)

>

> Yours,

>

> fuzzie

 

It's even simpler.

 

There's much less to it than that.

 

 

Dan

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to change your subscription,

sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta group

and click on Save Changes.

 

 

 

 

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Nisargadatta , Charlie Hayes <chreiki3> wrote:

> BINGO.

> love

> c

>

> fuzzie_wuz <fuzzie_wuz> wrote:

>

> snip

>

>

> It's so simple, that, it is hard to understand. There is existence. Existence

is the awareness that there is existence. That is all there is: Being-awareness;

I AM. Everything else is just effluvia.

>

> :)

>

> Yours,

>

> fuzzie

>

>

>

>

 

 

 

...there is nothing else......

 

 

toombaru

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