Guest guest Posted April 21, 2005 Report Share Posted April 21, 2005 Underneath the differences that the two of us have in defining reality, illusion and what " happening " actually means, I do understand what you are saying clearly though. What differs then are our definitions of " happening " , " reality " and " illusion " . For now I think I will touch on " happening " only obliquely in this response and about the assumption that 'scriptures of old' call what is commonly identified as the 'world of reality' that it is actually an ephemeral world of illusion, I have written enough already that I find that a flawed understanding. I want to show here more conclusively though that (1) illusion is NOT the opposite of reality (2) illusion is not the nature of what we commonly call reality (3) I cannot agree that whatever is happening is not even happening and thus even less then illusion. To do that I will attempt to define illusion as a 'tricking' handling of reality - either playfully or seriously - that makes reality only seem different from what it is in the eyes of a 'befuddled' onlooker and that behind the different seeming appearances that reality can be made to look like, that reality can in fact not be 'fiddled with' at all but only be seen as though it has been 'fiddled' with. :-) This definition of illusion in principle contains behavioral (tricking and being tricked) and handling (manipulation and maneuvering) aspects in the description of the dynamics of its application – 'application' of course being a manipulation or operation that is done to or with something else. In principle there is nothing adverse about or with the application of illusion when it is entertaining a 'p l a y' of illusion. As such it almost invariably sets the one on whom the benevolent trickery is played, free. Magicians, clowns, illusionists and yes... koan masters have created many a freeing situation, sometimes with long range and ever-lasting life changing repercussions. In my definition then, illusion is the application of sense and mind affecting acts of which the intention is confusion and obfuscation with the use of a series of tricking manipulations that initially affects perception and eventually confounds the mind of the observer of the illusion. Over time, the original invention of illusion (see (a) below) - like any invention - developed adverse side effects according to its way of application. Like any 'tool' it can be used inappropriately and against its originally intended purposes (see (b) below). Illusion was originally supposed to be transparent, one knew one was fooled and in a surprised manner happy about 'being taken' and 'taking something away from it', having learned something about perspective and perception. Over time though, it was learned that 'fooled ones' could be caused to believe not having been fooled at all. Thus they could be forced to 'play' a subjected role in the hand of a manipulator or trickster. 'Being taken' literally started to mean 'being taken', that way having become the victim of foolery rather than the victor over it, losing the power to truly perceive and losing a clear perspective. Illusion: (a) On the one hand, when it is playfully and entertainingly applied or performed and when it surprisingly and humorously plays with 'props' of reality and an audience of not necessarily participating 'watchers' - an audience consisting of 'onlookers' who can freely leave the 'theater of operation' - it is bona fide. It entertains happily and also... it tends to increase the perceptive abilities of the observers who will leave freer, happier, more observant and possibly even more independent because of it. (b) On the other hand, when the illusive acts are not playfully performed but rather seriously acted out upon an audience (usually starting with a single person and later expanding to more people, always in a controlled or a gradually increasing controlled environment) when the sense confusing and mind obfuscating acts are not performed playfully but instead of 'enter-taining' aim to 'main-tain' an audience in the grip of a confused mental state and when the 'watchers' unbeknownst to themselves actually also act as props (in the eyes of non-participating onlookers from the outside), and when such subjected 'watchers' cannot freely leave the 'theater of operation', then such application of illusion is mala fide. It has then affected perception and understanding of the 'taken' observer deceptively, a subject held-captive who eventually is not an independent observer anymore but has lost his or her freedom and eventually finds him or herself not at all happily surprised and surely not free. Such (b) is the mala fide illusion of pseudo-life that the Buddha identified as suffering and saw in the lives generally lived by (most?) all people he encountered. Illusion then is a play round-and-about-reality that can only seemingly make reality look different from what it is: (a) in one mode able to make the onlooker more aware, (b) in the other mode much less so and eventually not at all. Bona fide as well as magic or illusion of ill-intent was something that the greater India and Tibet of old (See Milarepa's ill as well as well intended caprioles.) 'entertained' and what its population was either 'fond of' in merriment or 'lost in' while in the thralls of suffering dependency and abjection. The malintent version of illusion, usually in the form of " If you do this..., then I'll promise you that... " (which promises by the way are usually only summarily fulfilled in an illusive though seemingly real manner) became being used by manipulators worldwide to have others do their bidding as subjects. This malintentive manipulative trickery is exercised: (1) large scale by demagogues leading 'their' people astray either religiously or secularly, (2) by too many small time patriarchs ('pater familias') and matriarchs often following ancestral lines into future perpetuity, http://encyclopedia.thefreedictionary.com/Pater+familias (3) by small scale power mongers, be it male or female, in settings that can be communal, peer group like, familial, parental or a sibling environment. Those, who almost from the beginning of human history endeavored to take on the re-enfranchisement of their fellow human beings who had become dis-enfranchised through suppression, repression and depression in as many levels of intensity as the number of humans suffering, brought together (1) the notion of suffering and (2) the notion of the illusive aspects in the disempowering maneuvers by the instigators of dependency. That those who suffered and who in their suffering knew no other way of being than what they experienced in their suffering, became confused and understood mistakenly that their 'liberators' said that their life was based on illusion and that life is illusion, is understandable. Many came to understand 'reality to be illusion' (the two meanings of the Sanskrit term 'maya') and that the sages meant that " It did not even happen " , especially not when compared to the absolute existence or essence of some superior being or some superior way of being. That flawed misunderstanding by those who suffer in life even prolongs the remote control hold of their captors (often even ancient deified ones) in preventing them to understand the dynamics that brought about their captivity inside the illusive stronghold of that what they are subjected to and forced to believe as being true. Illusion then is not the opposite of reality, it attempts to conceptionally and seemingly 'conceivably' (with the use of confused senses that do not perceive properly because of intentional external befuddlement) change reality by what is done round-and-about it, the fiddling only seems to change reality but does not and can not change it. Whereas illusion is a seemingly apparent application to or an operation on reality, making it appear different from what it really is, reality is not an application of anything at all, reality IS and we then, when reality is not fiddled with and we not befuddled, live reality in a realized dynamic state of being. 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