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The pathless path

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If we see how Sri Ramana lived, we find that he was natural in his ways.

He did what was natural for him. Often people asked him whether they

should leave their worldly responsibilities and become ascetics like

him. Perhaps the thinking behind such questions was that by emulating

the life style of the sage, one could become Self-Realized. Sri Ramana

emphasized that Self is not external to us and so a change of life style

is not what is needed. The essential teaching of Bhagavan is to simply

become aware of our sense of existence that we feel naturally, as the

" I " which manifests as identity, and to stay with that. All beauty lies

here only. Sat-Chit-Ananda which is the same as Jnana manifests here

only. Of course people can add other things according to their

inclinations and Bhagavan knew that it is not easy to stay with intense

simplicity of the ultimate teaching. Even when Kunju Swami came to Sri

Ramana asking for advice (after having been with Bhagavan for 12 years

already and having had glimpses of the Self and many Samadhis), Sri

Ramana told him to combine different spiritual practices such as Japa,

chanting, meditation etc. The Self is already realized, so one should be

natural and aware. The potency of inquiry is immense. With gentleness

and care in peace wishing all beings well, one should stay in that

awareness of " I " . Bhagavan said to Paul Brunton that the practice of the

sadhaka (aspirant) is the state of the Siddha. There is deep meaning to

be found in Bhagavan's words. Every statement of Bhagavan is a teaching

and is pregnant with the truth of being. Grasp any part and the whole

will fall into your hand and you will see that You, yourself are the Whole!.

 

Love to all

Harsha

 

 

Harsha wrote:

 

> Watching the moon

> at dawn,

> solitary, mid-sky,

> I knew myself completely:

> no part left out.

>

> Izumi Shikibu (974 - 1034)

> >From the Enlightened Heart (Edited by Stephen Mitchell

>

> /join

>

>

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