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Opposite of Compassion – Lewis - 'natuarl' 'i' !

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Nisargadatta , " Lewis Burgess " <lbb10@c...>

wrote:

>

> Nisargadatta , Adithya K

<adithya_comming>

> wrote:

> >

> > What you see as " yourself " , the

> >

> > 'yourself' that you know,

> >

> > ...disappear in sleep,

> >

> > and anytime ...you are Not thinking.

> >

> >

> >

> > You know that all conditioning, all

> >

> > thoughts and all ideas that you have of

> >

> > a person is ...NOT really you.

> >

> >

> >

> > It is something that you can create,

> >

> > it is something that you do create

> >

> > using the memories and thoughts.

> >

> >

> >

> > Still None of them is ...really you.

> >

> > ...just an image that create and then

> >

> > you call it 'X', " Y " , " Z " , ... " the

> >

> > name " .

> >

> >

> >

> > Much like the painting that you create

> >

> > using colors, canvas and brush and

> >

> > little bit of imagination.

> >

> >

> >

> > Still you are the Creator,

> >

> > ...Not the Creation,

> >

> > ...not the painting.

> >

> >

> >

> > .

> >

> > ...

> >

> > .....

> >

> >

> >

> > Just like, you are able to create an

> >

> > image of 'X' others are able to create

> >

> > an image of that 'X' too.

> >

> >

> >

> > Image that you create of 'X' ( also

> >

> > known as 'yourself' ) changes. Many

> >

> > times, it is subject to thought,

> >

> > emotions, what you hear from others ...

> >

> >

> >

> > Image that others have of 'X' ( also

> >

> > known as 'yourself' ) changes both from

> >

> > time to time as well as from person to

> >

> > person. It depends on " what they know

> >

> > of this 'X' " , " who they are " , " what

> >

> > they want from this person 'X' " as well

> >

> > as ...what thoughts, emotions are

> >

> > currently running in their mind.

> >

> >

> >

> > All 'me' s are concerned with

> >

> > protection this 'X' (known as 'myself'

> >

> > ) and many of them already know that it

> >

> > is NOT really ...them. Others might

> >

> > easily know it on investigations.

> >

> >

> >

> > ...Still they can NOT let it go.

> >

> >

> >

> > They can NOT let it slip.

> >

> >

> >

> > Because, they are afraid, if they

> >

> > don't take care of this little 'me' (

> >

> > no matter how much made-up it might be

> >

> > ) No one else will.

> >

> >

> >

> > They also see countless other 'me's

> >

> > ready and willing to tear this little

> >

> > 'me' apart how can they Give it Up ?

> >

> >

> >

> > ...how can I let it die ?

> >

> >

> >

> > If NOT me, who else will defend it ?

>

>

>

>

> The concern about " I " or " me " or the making up of these or the

> defending of these or any concern about knowing these remotely or

not

> or some other concern are of no particular use to the billions or

even

> the millions.

>

> This advice has been repeated over the centuries without ceasing.

The

> origins of these words, the people and places, are filled with

> suffering and ignorance and means little to them except to those

> fascinated with it and centered in these words somehow twirl

> continuously in it as it is. It spreads.

>

> The world and all its billions of little " I-s " and " me-s " will

> continue to flourish and pass on regardless of these words and all

> those like it. The few twirlers are a species, a type, like a

> squirrel, bird, fish, insect or bacterium and serve their role among

> the billions. See them twirl. Do they see the twirling species? Can

> the twirlers see they are twirling in a niche while others do what

> they do.

>

> Being afraid is part of living. Each deals with it as it comes.

> Suffering is the same. Joy or happiness or bliss, whatever comes and

> goes and so...

>

> Knowing those words, being them, becoming them does not change what

> life is or alter what is or what you are. Breathing, sleeping,

eating,

> drinking, excreting, waking, covering the body, moving about, going

> here to there and back and around, doing this and that to survive,

> sitting, resting, continues and most of a lifetime is spent doing

> these simple things.

>

> Twirling on is just one part of the flourishing and passing. Some

make

> money on it. Most just twirl.

>

> The " I " and " me " never leaves. It is natural.

 

 

I am not sure, if calling something

'natural' really says anything at all.

 

After all, what " really' is ...NOT

part of nature?

 

What is " really " outside nature ?

 

 

 

************

 

Yes, there are few things that are

made by man rather than by the nature

directly.

 

But, then man and too is the part and

product of the same nature and so are

the ingredients and processes that are

used to make those things !

 

**************

 

 

But, then, who is to say that nature

doesn't learn .

 

... who is to say that nature

doesn't evolve, doesn't change.

 

 

Who is to say that MISTAKES are NOT

part of the Nature ???

 

" Who " makes mistakes then ?

Who or what is outside it ?

 

....and, who is to even say that nature

doesn't correct mistakes ?

 

Who else, does correct them then ?

 

 

***************

 

Who is to say that the many species

has not been destroyed in nature for

one reason or another. Some because,

they could not evolve themselves.

 

**************

 

 

Reasons for change are numerous,

....including when something becomes

too painful, torturous, destructive

....inefficient or dysfunctional.

 

It happens in nature,

and, it also happens in people, human

....who are part of the same nature.

 

Few of them like Tolle, Ramana, Jesus,

Katie, Buddha see the comparative

futility, pain, suffering, dysfunction

of certain things and change. On

finding what seem to be more fluid,

smooth, harmonious some of them also

teach others about it.

 

 

Some even WARN:

 

***************************************

 

The transformation of human

consciousness is no longer a luxury, so

to speak, available only to a few

isolated individuals, but a necessity

if humankind is not to destroy itself.

 

~ Tolle

 

But there's a shift happening in

humanity, a shift in consciousness,

happening now because it has to happen

now. Because if it doesn't happen now,

mankind probably won't survive. The

dysfunction of the human mind and its

condition is becoming more and more

intolerable to the planet, and to

humanity. People can't live with

themselves much longer. The planet

cannot live with humans much longer!

The dysfunction has become so magnified

through technology.

 

~ Tolle

 

Resistance to the Now as a collective

dysfunction is intrinsically connected

to loss of awareness of Being and forms

the basis of our dehumanized industrial

civilization.

 

Freud, by the way, also recognized the

existence of this undercurrent of

unease and wrote about it in his book

Civilization and Its Discontents, but

he did not recognize the true root of

the unease and failed to realize that

freedom from it is possible.

 

This collective dysfunction has

created a very unhappy and

extraordinarily violent civilization

that has become a threat not only to

itself but also to all life on the

planet.

 

~ Tolle

 

***************************************

 

 

 

and some also talk of hope and

possibility:

 

------

 

 

if you see it, you see the root of

human dysfunction and madness;

identification with thinking. But the

moment you see it, you are already one

foot out of it. The seeing of it is not

part of the dysfunction. So in other

words, when you see that you are mad,

you are no longer mad.

 

That's the arising of something new in

humanity. I sometimes call it the

unconditioned consciousness. But it is

also a field of stillness, where you

see the torn roots of the human mind.

 

~ Tolle

 

 

 

 

>Look at the " I-s " and

> " me-s " here. There is one and another and another. Not one is

missing.

>

> Exterminating or loosing or releasing " I " and " me " or whatever

doing

> that can be called is just on more way for an appearance to pass

time.

>

> Twirling like this must be pleasant.

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