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Hi Gene,

 

I am wondering, how finally is this not nihilistic?

 

jp

 

 

 

Nisargadatta , " Gene Polotas " <semmin@e...>

wrote:

> About 5000 years ago sages around the Indus River, in India, used

the

> silence of meditation to study their thoughts. To make a long story

> short – they came up with everything physicists have come up

with

> over the last 100 years.

>

> Over the last 100 years physicists have studied their particles in

> the same systematic and methodical manner as did the Indus River

> sages study their thoughts.

> Because of their studies, Physicists came up with Quantum Mechanics

> and Relativity and their Uncertainty Principle. Put it all

together

> and they uncovered that particles are exactly like thoughts.

>

> As with thoughts, particles are what the mind is. If the mind

wants

> waves then particles are waves, and if the mind wants particles

then

> waves are particles. And the closer the observer gets to the

> observation, the particles, the more elusive they get. And thus the

> Uncertainty Principle. And thus at close quarters particles are

not

> even particles, nor waves, but probability-clouds. Just like

> thoughts. The closer we try to get to a thought the more elusive it

> gets.

>

> Light is the perfect example of a thought:: the faster we go to

try

> and catch light the more obvious it becomes that we are standing

> still. So too with thoughts. We cannot catch thoughts mostly

because

> they are Nothing.

> -=-

>

> To understand thoughts, and then the " reality " our mind

> creates out of its thoughts, I have to study thoughts methodically

> and systematically.

> One way to study thoughts systematically and methodically is

through

> a relative vacuum of thoughts. Meditation can provide the observer

> with the needed vacuum.

>

> First: In the thoughtless silence of meditation the observer can

> observe that when thoughts come they come out of Nothing to return

> into Nothing to be Nothing. Physics tells us the same story about

its

> sub-atomic particles.

>

> Second: In thoughtless-silence it is obvious that there is

> absolutely no control of thoughts. The control of thoughts is an

> illusion the mind gives us at its gross level. This illusion is

the

> same illusion particles give us when they appear to be combined

into

> atoms and then molecules when in Reality they are not only separate

> but separated by voids called quantums.

>

> Third: there are voids or gaps between thoughts, particles.

> Physicists call these gaps quantums. Physics tells us that its

> particles can only exist in very specific energy or quantum levels.

> Between one quantum level and another there is an absolute and

total

> void.

> At the gross level the likes of atoms and molecules make quantums

> vanish but they exist in the background to make atoms and

molecules

> work the way they do.

>

> In the thoughtless Silence of meditation these gaps or quantums

> between thoughts are monumental. Only when I can understand how

> thoughts are separated with these gaps can I sort of understand

why

> Papaji keeps trying to tell me: putting effort into things like

> meditation is a total waste of time.

> Effort is a total waste of time because it is just a thought.

>

> To understand these gaps I meditate to try to Silence my mind.

> This is impossible but my ego does not know it. (I will define an

> ego as a mind that thinks it can control its thoughts –

> actions.)

>

> I read all sorts of books on meditation and yoga that tell me that

> only the likes of geniuses can concentrate strong enough to control

> their minds and thus go through all the levels of consciousness to

> end up in samadhi.

>

> Some of these experts, on meditation and samadhi, go on to tell

me

> that if I concentrate hard enough, and long enough, then my mind

> will also go through different levels of consciousness that they

> describe in detail. So this ego, called I, concentrates like hell

> not to have thoughts in meditation so it can, with enough practice

> and effort, go into samadhi.

>

> For years I practice and concentrate to focus my mind on Silence so

> it, the mind, can vanish into samadhi.

>

> But after years of practice and effort it dawns on me that Papaji

is

> right and this effort is all a total waste of time because

> this " effort " is just a thought, like thinking.

>

> When I concentrate like hell not to have thoughts, in meditation,

> something happens so routinely that it makes concentration an

> exercise in futility.

>

> In the Silence of thoughtless-meditation I try and I try to

> concentrate on no-thoughts but then there comes a void that makes

> concentration utterly futile. With practice these voids between

> thoughts become more and more profound.

>

> TO put this void into perspective: these voids between thoughts

work

> like a blackout. This void or blackout between thoughts is so

> profound that it is like concentrating like hell to play chess in

> LA and then suddenly I find myself enjoying golf in Sydney –

> and there is absolutely NOTHING IN BETWEEN LA and Sydney.

>

> This is exactly how profound this void is between thoughts during

> meditation. How can I keep concentrating on chess in LA when

> the next moment I am enjoying golf in Sydney – and there is

> nothing in between? It is impossible, otherwise, it is an

exercise

> if futility. THAT IS exactly HOW PROFUND these voids are between

> thoughts, like concentration.

>

> Everything " I " try to " do " in meditation and yoga

> (and everything that is intellectual ) assumes that things are

> continuous – like effort and concentration is continuous. The

> total blackout between thoughts make it obvious that there is

> absolutely nothing continuous about thoughts.

>

> The study of thoughts tells me what physics tries to tell me:

> that thinking, and the control of thoughts and concentration and

> effort are all just thoughts.

>

> It was this study of thoughts that gives me the word maya: illusion

> or dream, fiction, hallucination. My mind or ego is this maya.

>

> To my mind thoughts are pure hallucinations that appear to be

real

> because the mind is the police and judge and jury of all of its

> thoughts. The mind is not a thought generator because it is the

> thoughts, hallucinations. The mind cannot know anything but what

it

> is: thoughts, hallucinations… The mind is always dreaming that

> it is awake.

> -=-

> So if thinking, effort and concentration and meditation, are just

> thoughts then what can I do to wake up, to be Self-realized? The

> answer is what Papaji tells me: I can do absolutely nothing because

> even the " I " – the doer -- is a thought. In Reality there

> is no doer. BUT the doer, called ego, does not know this. And

as

> he, Papaji, says: the more effort the imaginary " I " puts

> into trying to get realized the more futile it all gets because in

> Reality NOTHING ever HAPPENS.

>

> And so if the ego thinks it can think then let me play a game with

my

> ego. I can play this game by letting my ego think that life is a

> dream, maya. The theory behind this game called maya: if my ego

> thinks about dreaming long enough then it will become the dream.

>

> This pretending to be dreaming is as simple as pretending to be

> another person, like Napoleon. If I pretend that I am Napoleon long

> enough then I will be Napoleon regardless of what anyone else (in

my

> dream) might think. Pretending to be dreaming works the same.

> In a dream the subject, verb and object are the same – the

> dreamer and then dreaming and everything that is dreamed is all

the

> SAME -- JUST LIKE ADVAITA tells me maya is.

>

> So if I pretend to be dreaming then I have to also pretend that I

am

> everyone else in my dream – they, the others, only appear to

be

> different from the imaginary me. (In a dream everything is

> imaginary). And as long as my ego plays this game called dreaming

I

> will be AWAKE to the dream called maya.

>

> And when this dreaming starts to make sense then there is a JOY

> associated with this dreaming and it is called maya. This Joy or

maya

> is the Self, the Dreamer – the Unified Field -- enjoying its

> dream – the mind, ego, maya.

>

> This Joy I AM, YOU ARE and ALL IS; and only an cocksure ego can

> think otherwise.

>

> -- thoughts from Nothing to Nothing for the Joy called maya.

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This is a Very Good Post, GP !

 

regards,

ac.

 

 

Nisargadatta , " Gene Polotas " <semmin@e...>

wrote:

> About 5000 years ago sages around the Indus River, in India, used

the

> silence of meditation to study their thoughts. To make a long story

> short – they came up with everything physicists have come up with

> over the last 100 years.

>

> Over the last 100 years physicists have studied their particles in

> the same systematic and methodical manner as did the Indus River

> sages study their thoughts.

> Because of their studies, Physicists came up with Quantum Mechanics

> and Relativity and their Uncertainty Principle. Put it all

together

> and they uncovered that particles are exactly like thoughts.

>

> As with thoughts, particles are what the mind is. If the mind

wants

> waves then particles are waves, and if the mind wants particles

then

> waves are particles. And the closer the observer gets to the

> observation, the particles, the more elusive they get. And thus the

> Uncertainty Principle. And thus at close quarters particles are

not

> even particles, nor waves, but probability-clouds. Just like

> thoughts. The closer we try to get to a thought the more elusive it

> gets.

>

> Light is the perfect example of a thought:: the faster we go to

try

> and catch light the more obvious it becomes that we are standing

> still. So too with thoughts. We cannot catch thoughts mostly

because

> they are Nothing.

> -=-

>

> To understand thoughts, and then the " reality " our mind

> creates out of its thoughts, I have to study thoughts methodically

> and systematically.

> One way to study thoughts systematically and methodically is

through

> a relative vacuum of thoughts. Meditation can provide the observer

> with the needed vacuum.

>

> First: In the thoughtless silence of meditation the observer can

> observe that when thoughts come they come out of Nothing to return

> into Nothing to be Nothing. Physics tells us the same story about

its

> sub-atomic particles.

>

> Second: In thoughtless-silence it is obvious that there is

> absolutely no control of thoughts. The control of thoughts is an

> illusion the mind gives us at its gross level. This illusion is

the

> same illusion particles give us when they appear to be combined

into

> atoms and then molecules when in Reality they are not only separate

> but separated by voids called quantums.

>

> Third: there are voids or gaps between thoughts, particles.

> Physicists call these gaps quantums. Physics tells us that its

> particles can only exist in very specific energy or quantum levels.

> Between one quantum level and another there is an absolute and

total

> void.

> At the gross level the likes of atoms and molecules make quantums

> vanish but they exist in the background to make atoms and

molecules

> work the way they do.

>

> In the thoughtless Silence of meditation these gaps or quantums

> between thoughts are monumental. Only when I can understand how

> thoughts are separated with these gaps can I sort of understand

why

> Papaji keeps trying to tell me: putting effort into things like

> meditation is a total waste of time.

> Effort is a total waste of time because it is just a thought.

>

> To understand these gaps I meditate to try to Silence my mind.

> This is impossible but my ego does not know it. (I will define an

> ego as a mind that thinks it can control its thoughts –

> actions.)

>

> I read all sorts of books on meditation and yoga that tell me that

> only the likes of geniuses can concentrate strong enough to control

> their minds and thus go through all the levels of consciousness to

> end up in samadhi.

>

> Some of these experts, on meditation and samadhi, go on to tell

me

> that if I concentrate hard enough, and long enough, then my mind

> will also go through different levels of consciousness that they

> describe in detail. So this ego, called I, concentrates like hell

> not to have thoughts in meditation so it can, with enough practice

> and effort, go into samadhi.

>

> For years I practice and concentrate to focus my mind on Silence so

> it, the mind, can vanish into samadhi.

>

> But after years of practice and effort it dawns on me that Papaji

is

> right and this effort is all a total waste of time because

> this " effort " is just a thought, like thinking.

>

> When I concentrate like hell not to have thoughts, in meditation,

> something happens so routinely that it makes concentration an

> exercise in futility.

>

> In the Silence of thoughtless-meditation I try and I try to

> concentrate on no-thoughts but then there comes a void that makes

> concentration utterly futile. With practice these voids between

> thoughts become more and more profound.

>

> TO put this void into perspective: these voids between thoughts

work

> like a blackout. This void or blackout between thoughts is so

> profound that it is like concentrating like hell to play chess in

> LA and then suddenly I find myself enjoying golf in Sydney –

> and there is absolutely NOTHING IN BETWEEN LA and Sydney.

>

> This is exactly how profound this void is between thoughts during

> meditation. How can I keep concentrating on chess in LA when

> the next moment I am enjoying golf in Sydney – and there is

> nothing in between? It is impossible, otherwise, it is an

exercise

> if futility. THAT IS exactly HOW PROFUND these voids are between

> thoughts, like concentration.

>

> Everything " I " try to " do " in meditation and yoga

> (and everything that is intellectual ) assumes that things are

> continuous – like effort and concentration is continuous. The

> total blackout between thoughts make it obvious that there is

> absolutely nothing continuous about thoughts.

>

> The study of thoughts tells me what physics tries to tell me:

> that thinking, and the control of thoughts and concentration and

> effort are all just thoughts.

>

> It was this study of thoughts that gives me the word maya: illusion

> or dream, fiction, hallucination. My mind or ego is this maya.

>

> To my mind thoughts are pure hallucinations that appear to be

real

> because the mind is the police and judge and jury of all of its

> thoughts. The mind is not a thought generator because it is the

> thoughts, hallucinations. The mind cannot know anything but what

it

> is: thoughts, hallucinations… The mind is always dreaming that

> it is awake.

> -=-

> So if thinking, effort and concentration and meditation, are just

> thoughts then what can I do to wake up, to be Self-realized? The

> answer is what Papaji tells me: I can do absolutely nothing because

> even the " I " – the doer -- is a thought. In Reality there

> is no doer. BUT the doer, called ego, does not know this. And

as

> he, Papaji, says: the more effort the imaginary " I " puts

> into trying to get realized the more futile it all gets because in

> Reality NOTHING ever HAPPENS.

>

> And so if the ego thinks it can think then let me play a game with

my

> ego. I can play this game by letting my ego think that life is a

> dream, maya. The theory behind this game called maya: if my ego

> thinks about dreaming long enough then it will become the dream.

>

> This pretending to be dreaming is as simple as pretending to be

> another person, like Napoleon. If I pretend that I am Napoleon long

> enough then I will be Napoleon regardless of what anyone else (in

my

> dream) might think. Pretending to be dreaming works the same.

> In a dream the subject, verb and object are the same – the

> dreamer and then dreaming and everything that is dreamed is all

the

> SAME -- JUST LIKE ADVAITA tells me maya is.

>

> So if I pretend to be dreaming then I have to also pretend that I

am

> everyone else in my dream – they, the others, only appear to be

> different from the imaginary me. (In a dream everything is

> imaginary). And as long as my ego plays this game called dreaming

I

> will be AWAKE to the dream called maya.

>

> And when this dreaming starts to make sense then there is a JOY

> associated with this dreaming and it is called maya. This Joy or

maya

> is the Self, the Dreamer – the Unified Field -- enjoying its

> dream – the mind, ego, maya.

>

> This Joy I AM, YOU ARE and ALL IS; and only an cocksure ego can

> think otherwise.

>

> -- thoughts from Nothing to Nothing for the Joy called maya.

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Nisargadatta , " johnmp_nr " <johnmp_nr>

wrote:

> Hi Gene,

>

> I am wondering, how finally is this not nihilistic?

>

> jp

>

> ============================

Hi jp,

MY ego called jp wonders how nihilistic is " this " to MY ego

called jp.

 

Thoughts come: if " THIS " annihilates the thoughts that

separate the Dreamer from the dream then the ego called jp will

vanish to be/leave the Dreamer, ME.

 

-- more thoughts from Nothing to Nothing for the JOY called maya

 

 

========================================

>

> Nisargadatta , " Gene Polotas " <semmin@e...>

> wrote:

> > About 5000 years ago sages around the Indus River, in India, used

> the

> > silence of meditation to study their thoughts. To make a long

story

> > short – they came up with everything physicists have come up

> with

> > over the last 100 years.

> >

> > Over the last 100 years physicists have studied their particles

in

> > the same systematic and methodical manner as did the Indus River

> > sages study their thoughts.

> > Because of their studies, Physicists came up with Quantum

Mechanics

> > and Relativity and their Uncertainty Principle. Put it all

> together

> > and they uncovered that particles are exactly like thoughts.

> >

> > As with thoughts, particles are what the mind is. If the mind

> wants

> > waves then particles are waves, and if the mind wants particles

> then

> > waves are particles. And the closer the observer gets to the

> > observation, the particles, the more elusive they get. And thus

the

> > Uncertainty Principle. And thus at close quarters particles are

> not

> > even particles, nor waves, but probability-clouds. Just like

> > thoughts. The closer we try to get to a thought the more elusive

it

> > gets.

> >

> > Light is the perfect example of a thought:: the faster we go to

> try

> > and catch light the more obvious it becomes that we are standing

> > still. So too with thoughts. We cannot catch thoughts mostly

> because

> > they are Nothing.

> > -=-

> >

> > To understand thoughts, and then the " reality " our mind

> > creates out of its thoughts, I have to study thoughts

methodically

> > and systematically.

> > One way to study thoughts systematically and methodically is

> through

> > a relative vacuum of thoughts. Meditation can provide the

observer

> > with the needed vacuum.

> >

> > First: In the thoughtless silence of meditation the observer can

> > observe that when thoughts come they come out of Nothing to

return

> > into Nothing to be Nothing. Physics tells us the same story about

> its

> > sub-atomic particles.

> >

> > Second: In thoughtless-silence it is obvious that there is

> > absolutely no control of thoughts. The control of thoughts is an

> > illusion the mind gives us at its gross level. This illusion is

> the

> > same illusion particles give us when they appear to be combined

> into

> > atoms and then molecules when in Reality they are not only

separate

> > but separated by voids called quantums.

> >

> > Third: there are voids or gaps between thoughts, particles.

> > Physicists call these gaps quantums. Physics tells us that its

> > particles can only exist in very specific energy or quantum

levels.

> > Between one quantum level and another there is an absolute and

> total

> > void.

> > At the gross level the likes of atoms and molecules make quantums

> > vanish but they exist in the background to make atoms and

> molecules

> > work the way they do.

> >

> > In the thoughtless Silence of meditation these gaps or quantums

> > between thoughts are monumental. Only when I can understand how

> > thoughts are separated with these gaps can I sort of understand

> why

> > Papaji keeps trying to tell me: putting effort into things like

> > meditation is a total waste of time.

> > Effort is a total waste of time because it is just a thought.

> >

> > To understand these gaps I meditate to try to Silence my mind.

> > This is impossible but my ego does not know it. (I will define

an

> > ego as a mind that thinks it can control its thoughts –

> > actions.)

> >

> > I read all sorts of books on meditation and yoga that tell me

that

> > only the likes of geniuses can concentrate strong enough to

control

> > their minds and thus go through all the levels of consciousness

to

> > end up in samadhi.

> >

> > Some of these experts, on meditation and samadhi, go on to tell

> me

> > that if I concentrate hard enough, and long enough, then my

mind

> > will also go through different levels of consciousness that they

> > describe in detail. So this ego, called I, concentrates like

hell

> > not to have thoughts in meditation so it can, with enough

practice

> > and effort, go into samadhi.

> >

> > For years I practice and concentrate to focus my mind on Silence

so

> > it, the mind, can vanish into samadhi.

> >

> > But after years of practice and effort it dawns on me that Papaji

> is

> > right and this effort is all a total waste of time because

> > this " effort " is just a thought, like thinking.

> >

> > When I concentrate like hell not to have thoughts, in meditation,

> > something happens so routinely that it makes concentration an

> > exercise in futility.

> >

> > In the Silence of thoughtless-meditation I try and I try to

> > concentrate on no-thoughts but then there comes a void that makes

> > concentration utterly futile. With practice these voids between

> > thoughts become more and more profound.

> >

> > TO put this void into perspective: these voids between thoughts

> work

> > like a blackout. This void or blackout between thoughts is so

> > profound that it is like concentrating like hell to play chess

in

> > LA and then suddenly I find myself enjoying golf in Sydney –

> > and there is absolutely NOTHING IN BETWEEN LA and Sydney.

> >

> > This is exactly how profound this void is between thoughts during

> > meditation. How can I keep concentrating on chess in LA

when

> > the next moment I am enjoying golf in Sydney – and there is

> > nothing in between? It is impossible, otherwise, it is an

> exercise

> > if futility. THAT IS exactly HOW PROFUND these voids are between

> > thoughts, like concentration.

> >

> > Everything " I " try to " do " in meditation and yoga

> > (and everything that is intellectual ) assumes that things are

> > continuous – like effort and concentration is continuous.

The

> > total blackout between thoughts make it obvious that there is

> > absolutely nothing continuous about thoughts.

> >

> > The study of thoughts tells me what physics tries to tell me:

> > that thinking, and the control of thoughts and concentration and

> > effort are all just thoughts.

> >

> > It was this study of thoughts that gives me the word maya:

illusion

> > or dream, fiction, hallucination. My mind or ego is this maya.

> >

> > To my mind thoughts are pure hallucinations that appear to be

> real

> > because the mind is the police and judge and jury of all of its

> > thoughts. The mind is not a thought generator because it is the

> > thoughts, hallucinations. The mind cannot know anything but what

> it

> > is: thoughts, hallucinations… The mind is always dreaming

that

> > it is awake.

> > -=-

> > So if thinking, effort and concentration and meditation, are

just

> > thoughts then what can I do to wake up, to be Self-realized? The

> > answer is what Papaji tells me: I can do absolutely nothing

because

> > even the " I " – the doer -- is a thought. In Reality there

> > is no doer. BUT the doer, called ego, does not know this. And

> as

> > he, Papaji, says: the more effort the imaginary " I " puts

> > into trying to get realized the more futile it all gets because

in

> > Reality NOTHING ever HAPPENS.

> >

> > And so if the ego thinks it can think then let me play a game with

> my

> > ego. I can play this game by letting my ego think that life is a

> > dream, maya. The theory behind this game called maya: if my ego

> > thinks about dreaming long enough then it will become the dream.

> >

> > This pretending to be dreaming is as simple as pretending to be

> > another person, like Napoleon. If I pretend that I am Napoleon

long

> > enough then I will be Napoleon regardless of what anyone else (in

> my

> > dream) might think. Pretending to be dreaming works the same.

> > In a dream the subject, verb and object are the same – the

> > dreamer and then dreaming and everything that is dreamed is all

> the

> > SAME -- JUST LIKE ADVAITA tells me maya is.

> >

> > So if I pretend to be dreaming then I have to also pretend that I

> am

> > everyone else in my dream – they, the others, only appear to

> be

> > different from the imaginary me. (In a dream everything is

> > imaginary). And as long as my ego plays this game called dreaming

> I

> > will be AWAKE to the dream called maya.

> >

> > And when this dreaming starts to make sense then there is a JOY

> > associated with this dreaming and it is called maya. This Joy or

> maya

> > is the Self, the Dreamer – the Unified Field -- enjoying its

> > dream – the mind, ego, maya.

> >

> > This Joy I AM, YOU ARE and ALL IS; and only an cocksure ego can

> > think otherwise.

> >

> > -- thoughts from Nothing to Nothing for the Joy called maya.

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Nisargadatta , " adithya_comming "

<adithya_comming> wrote:

> This is a Very Good Post, GP !

>

> regards,

> ac.

> =============================

Hi ac

ac, YOU wrote it and only MY ego called ac can think otherwise.

 

It is all just a dream – " think " like the Dreamer that I AM and then

you are the same Dreamer that I AM and not some imaginary ego in my

dream.

 

the SAME Love that YOU ARE

gp

 

=======================

>

> Nisargadatta , " Gene Polotas " <semmin@e...>

> wrote:

> > About 5000 years ago sages around the Indus River, in India, used

> the

> > silence of meditation to study their thoughts. To make a long

story

> > short – they came up with everything physicists have come up with

> > over the last 100 years.

> >

> > Over the last 100 years physicists have studied their particles

in

> > the same systematic and methodical manner as did the Indus River

> > sages study their thoughts.

> > Because of their studies, Physicists came up with Quantum

Mechanics

> > and Relativity and their Uncertainty Principle. Put it all

> together

> > and they uncovered that particles are exactly like thoughts.

> >

> > As with thoughts, particles are what the mind is. If the mind

> wants

> > waves then particles are waves, and if the mind wants particles

> then

> > waves are particles. And the closer the observer gets to the

> > observation, the particles, the more elusive they get. And thus

the

> > Uncertainty Principle. And thus at close quarters particles are

> not

> > even particles, nor waves, but probability-clouds. Just like

> > thoughts. The closer we try to get to a thought the more elusive

it

> > gets.

> >

> > Light is the perfect example of a thought:: the faster we go to

> try

> > and catch light the more obvious it becomes that we are standing

> > still. So too with thoughts. We cannot catch thoughts mostly

> because

> > they are Nothing.

> > -=-

> >

> > To understand thoughts, and then the " reality " our mind

> > creates out of its thoughts, I have to study thoughts

methodically

> > and systematically.

> > One way to study thoughts systematically and methodically is

> through

> > a relative vacuum of thoughts. Meditation can provide the

observer

> > with the needed vacuum.

> >

> > First: In the thoughtless silence of meditation the observer can

> > observe that when thoughts come they come out of Nothing to

return

> > into Nothing to be Nothing. Physics tells us the same story about

> its

> > sub-atomic particles.

> >

> > Second: In thoughtless-silence it is obvious that there is

> > absolutely no control of thoughts. The control of thoughts is an

> > illusion the mind gives us at its gross level. This illusion is

> the

> > same illusion particles give us when they appear to be combined

> into

> > atoms and then molecules when in Reality they are not only

separate

> > but separated by voids called quantums.

> >

> > Third: there are voids or gaps between thoughts, particles.

> > Physicists call these gaps quantums. Physics tells us that its

> > particles can only exist in very specific energy or quantum

levels.

> > Between one quantum level and another there is an absolute and

> total

> > void.

> > At the gross level the likes of atoms and molecules make quantums

> > vanish but they exist in the background to make atoms and

> molecules

> > work the way they do.

> >

> > In the thoughtless Silence of meditation these gaps or quantums

> > between thoughts are monumental. Only when I can understand how

> > thoughts are separated with these gaps can I sort of understand

> why

> > Papaji keeps trying to tell me: putting effort into things like

> > meditation is a total waste of time.

> > Effort is a total waste of time because it is just a thought.

> >

> > To understand these gaps I meditate to try to Silence my mind.

> > This is impossible but my ego does not know it. (I will define

an

> > ego as a mind that thinks it can control its thoughts –

> > actions.)

> >

> > I read all sorts of books on meditation and yoga that tell me

that

> > only the likes of geniuses can concentrate strong enough to

control

> > their minds and thus go through all the levels of consciousness

to

> > end up in samadhi.

> >

> > Some of these experts, on meditation and samadhi, go on to tell

> me

> > that if I concentrate hard enough, and long enough, then my

mind

> > will also go through different levels of consciousness that they

> > describe in detail. So this ego, called I, concentrates like

hell

> > not to have thoughts in meditation so it can, with enough

practice

> > and effort, go into samadhi.

> >

> > For years I practice and concentrate to focus my mind on Silence

so

> > it, the mind, can vanish into samadhi.

> >

> > But after years of practice and effort it dawns on me that

Papaji

> is

> > right and this effort is all a total waste of time because

> > this " effort " is just a thought, like thinking.

> >

> > When I concentrate like hell not to have thoughts, in meditation,

> > something happens so routinely that it makes concentration an

> > exercise in futility.

> >

> > In the Silence of thoughtless-meditation I try and I try to

> > concentrate on no-thoughts but then there comes a void that makes

> > concentration utterly futile. With practice these voids between

> > thoughts become more and more profound.

> >

> > TO put this void into perspective: these voids between thoughts

> work

> > like a blackout. This void or blackout between thoughts is so

> > profound that it is like concentrating like hell to play chess

in

> > LA and then suddenly I find myself enjoying golf in Sydney –

> > and there is absolutely NOTHING IN BETWEEN LA and Sydney.

> >

> > This is exactly how profound this void is between thoughts during

> > meditation. How can I keep concentrating on chess in LA

when

> > the next moment I am enjoying golf in Sydney – and there is

> > nothing in between? It is impossible, otherwise, it is an

> exercise

> > if futility. THAT IS exactly HOW PROFUND these voids are between

> > thoughts, like concentration.

> >

> > Everything " I " try to " do " in meditation and yoga

> > (and everything that is intellectual ) assumes that things are

> > continuous – like effort and concentration is continuous. The

> > total blackout between thoughts make it obvious that there is

> > absolutely nothing continuous about thoughts.

> >

> > The study of thoughts tells me what physics tries to tell me:

> > that thinking, and the control of thoughts and concentration and

> > effort are all just thoughts.

> >

> > It was this study of thoughts that gives me the word maya:

illusion

> > or dream, fiction, hallucination. My mind or ego is this maya.

> >

> > To my mind thoughts are pure hallucinations that appear to be

> real

> > because the mind is the police and judge and jury of all of its

> > thoughts. The mind is not a thought generator because it is the

> > thoughts, hallucinations. The mind cannot know anything but what

> it

> > is: thoughts, hallucinations… The mind is always dreaming that

> > it is awake.

> > -=-

> > So if thinking, effort and concentration and meditation, are

just

> > thoughts then what can I do to wake up, to be Self-realized? The

> > answer is what Papaji tells me: I can do absolutely nothing

because

> > even the " I " – the doer -- is a thought. In Reality there

> > is no doer. BUT the doer, called ego, does not know this.

And

> as

> > he, Papaji, says: the more effort the imaginary " I " puts

> > into trying to get realized the more futile it all gets because

in

> > Reality NOTHING ever HAPPENS.

> >

> > And so if the ego thinks it can think then let me play a game

with

> my

> > ego. I can play this game by letting my ego think that life is a

> > dream, maya. The theory behind this game called maya: if my ego

> > thinks about dreaming long enough then it will become the dream.

> >

> > This pretending to be dreaming is as simple as pretending to be

> > another person, like Napoleon. If I pretend that I am Napoleon

long

> > enough then I will be Napoleon regardless of what anyone else

(in

> my

> > dream) might think. Pretending to be dreaming works the same.

> > In a dream the subject, verb and object are the same – the

> > dreamer and then dreaming and everything that is dreamed is all

> the

> > SAME -- JUST LIKE ADVAITA tells me maya is.

> >

> > So if I pretend to be dreaming then I have to also pretend that I

> am

> > everyone else in my dream – they, the others, only appear to be

> > different from the imaginary me. (In a dream everything is

> > imaginary). And as long as my ego plays this game called

dreaming

> I

> > will be AWAKE to the dream called maya.

> >

> > And when this dreaming starts to make sense then there is a JOY

> > associated with this dreaming and it is called maya. This Joy or

> maya

> > is the Self, the Dreamer – the Unified Field -- enjoying its

> > dream – the mind, ego, maya.

> >

> > This Joy I AM, YOU ARE and ALL IS; and only an cocksure ego can

> > think otherwise.

> >

> > -- thoughts from Nothing to Nothing for the Joy called maya.

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Nisargadatta , " Gene Polotas " <semmin@e...> wrote:

> Nisargadatta , " johnmp_nr " <johnmp_nr>

> wrote:

> > Hi Gene,

> >

> > I am wondering, how finally is this not nihilistic?

> >

> > jp

> >

> > ============================

> Hi jp,

> MY ego called jp wonders how nihilistic is " this " to MY ego

> called jp.

>

> Thoughts come: if " THIS " annihilates the thoughts that

> separate the Dreamer from the dream then the ego called jp will

> vanish to be/leave the Dreamer, ME.

>

> -- more thoughts from Nothing to Nothing for the JOY called maya

>

 

Yup. Nothin' from nothin' leaves nothin'...

 

(Do the math).

 

:)

 

fuzzie

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Nisargadatta , " Gene Polotas " <semmin@e...> wrote:

> Nisargadatta , " adithya_comming "

> <adithya_comming> wrote:

> > This is a Very Good Post, GP !

> >

> > regards,

> > ac.

> > =============================

> Hi ac

> ac, YOU wrote it and only MY ego called ac can think otherwise.

>

> It is all just a dream – " think " like the Dreamer that I AM and then

> you are the same Dreamer that I AM and not some imaginary ego in my

> dream.

>

> the SAME Love that YOU ARE

> gp

 

 

" Take life to be a dream and be done with it. " (Ramana Maharshi)

 

:)

 

fuzzie

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-

fuzzie_wuz

Nisargadatta

Thursday, June 09, 2005 9:57 AM

Re: the blackouts between LA and Sydney

 

 

Nisargadatta , " Gene Polotas " <semmin@e...> wrote:

> Nisargadatta , " adithya_comming "

> <adithya_comming> wrote:

> > This is a Very Good Post, GP !

> >

> > regards,

> > ac.

> > =============================

> Hi ac

> ac, YOU wrote it and only MY ego called ac can think otherwise.

>

> It is all just a dream - " think " like the Dreamer that I AM and then

> you are the same Dreamer that I AM and not some imaginary ego in my

> dream.

>

> the SAME Love that YOU ARE

> gp

 

 

" Take life to be a dream and be done with it. " (Ramana Maharshi)

 

:)

 

fuzzie

 

 

 

Take your dream and give it life.

 

Take your life and make it your dream

 

anna

 

:)

 

 

 

i'm gone (or at least till later)

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to change your subscription,

sign in with your ID and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email " for the Nisargadatta

group and click on Save Changes.

 

 

 

 

 

 

 

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Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

wrote:

> Nisargadatta , " Gene Polotas " <semmin@e...>

wrote:

> > Nisargadatta , " adithya_comming "

> > <adithya_comming> wrote:

> > > This is a Very Good Post, GP !

> > >

> > > regards,

> > > ac.

> > > =============================

> > Hi ac

> > ac, YOU wrote it and only MY ego called ac can think otherwise.

> >

> > It is all just a dream – " think " like the Dreamer that I AM and

then

> > you are the same Dreamer that I AM and not some imaginary ego in

my

> > dream.

> >

> > the SAME Love that YOU ARE

> > gp

>

>

> " Take life to be a dream and be done with it. " (Ramana Maharshi)

>

> :)

>

> fuzzie

 

" Take life to be a dream and be done with it. " (The Dreamer )

 

fuzzie might need Ramana for the Dreamer's thoughts -- but to the

Dreamer there is no Ramana any more than there is a fuzzie

 

- the Dreamer

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Nisargadatta , " Gene Polotas " <semmin@e...> wrote:

> Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

> wrote:

> > Nisargadatta , " Gene Polotas " <semmin@e...>

> wrote:

> > > Nisargadatta , " adithya_comming "

> > > <adithya_comming> wrote:

> > > > This is a Very Good Post, GP !

> > > >

> > > > regards,

> > > > ac.

> > > > =============================

> > > Hi ac

> > > ac, YOU wrote it and only MY ego called ac can think otherwise.

> > >

> > > It is all just a dream – " think " like the Dreamer that I AM and

> then

> > > you are the same Dreamer that I AM and not some imaginary ego in

> my

> > > dream.

> > >

> > > the SAME Love that YOU ARE

> > > gp

> >

> >

> > " Take life to be a dream and be done with it. " (Ramana Maharshi)

> >

> > :)

> >

> > fuzzie

>

> " Take life to be a dream and be done with it. " (The Dreamer )

>

> fuzzie might need Ramana for the Dreamer's thoughts -- but to the

> Dreamer there is no Ramana any more than there is a fuzzie

>

> - the Dreamer

 

 

The Dreamer needs Ramana and fuzzie like he needs another hole in his

head...

 

:)

 

fuzzie

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Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

> -

> fuzzie_wuz

> Nisargadatta

> Thursday, June 09, 2005 9:57 AM

> Re: the blackouts between LA and Sydney

>

>

> Nisargadatta , " Gene Polotas " <semmin@e...>

wrote:

> > Nisargadatta , " adithya_comming "

> > <adithya_comming> wrote:

> > > This is a Very Good Post, GP !

> > >

> > > regards,

> > > ac.

> > > =============================

> > Hi ac

> > ac, YOU wrote it and only MY ego called ac can think otherwise.

> >

> > It is all just a dream - " think " like the Dreamer that I AM and

then

> > you are the same Dreamer that I AM and not some imaginary ego

in my

> > dream.

> >

> > the SAME Love that YOU ARE

> > gp

>

>

> " Take life to be a dream and be done with it. " (Ramana Maharshi)

>

> :)

>

> fuzzie

>

>

>

> Take your dream and give it life.

>

> Take your life and make it your dream

>

> anna

>

> :)

>

>

>

> i'm gone (or at least till later)

 

Where you goin'? Tryin' t make a dollar? You n Gary have been gettin'

tardy with the fool, aintcha???

 

Alright, then...

 

fuzzie greenback

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Nisargadatta , " fuzzie_wuz " <fuzzie_wuz>

wrote:

> Nisargadatta , " Gene Polotas " <semmin@e...>

wrote:

> > Nisargadatta , " fuzzie_wuz "

<fuzzie_wuz>

> > wrote:

> > > Nisargadatta , " Gene Polotas "

<semmin@e...>

> > wrote:

> > > > Nisargadatta , " adithya_comming "

> > > > <adithya_comming> wrote:

> > > > > This is a Very Good Post, GP !

> > > > >

> > > > > regards,

> > > > > ac.

> > > > > =============================

> > > > Hi ac

> > > > ac, YOU wrote it and only MY ego called ac can think

otherwise.

> > > >

> > > > It is all just a dream – " think " like the Dreamer that I AM

and

> > then

> > > > you are the same Dreamer that I AM and not some imaginary

ego in

> > my

> > > > dream.

> > > >

> > > > the SAME Love that YOU ARE

> > > > gp

> > >

> > >

> > > " Take life to be a dream and be done with it. " (Ramana

Maharshi)

> > >

> > > :)

> > >

> > > fuzzie

> >

> > " Take life to be a dream and be done with it. " (The Dreamer )

> >

> > fuzzie might need Ramana for the Dreamer's thoughts -- but to the

> > Dreamer there is no Ramana any more than there is a fuzzie

> >

> > - the Dreamer

>

>

> The Dreamer needs Ramana and fuzzie like he needs another hole in

his

> head...

>

> :)

>

> fuzzie ============================

except for one of MY egos: the Dreamer, Ramana and fuzzie and the

hole-in-the-head, and needing, are all the same JOY called maya,

this dream, these words.

-- just thoughts

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