Guest guest Posted July 6, 2005 Report Share Posted July 6, 2005 PURIFICATION OF BODY, MIND AND THOUGHTS Sai Baba had emphasized that the body, mind, intellect and ego have to be purified first for the success of all sadhana efforts. This is because we are unclean due to the effect of past karmas. Moreover we are being taught every day about the lure and desirability of money fame, power and enjoyment. This produces a lasting impression on the subtle body which is beyond mind and intellect and which survives physical existence. We have to think in different directions and live a different way of life to smudge the impact of these unwholesome effects. The different way of thought, action and life is the “Sadhana”. The body gets purified on account of selfless service and benevolent acts. This helps in obliterating the impressions of past karmas on the mind. When the mind is sublimated, the seeds of devotion can be sown and nurtured within. The barren and stony soil of selfish deeds and thoughts is not fit for sowing the seeds of intense love for God. The aspirants must properly understand this. Selfishness is a road leading in altogether opposite directions more than the road to God or liberation. A man approaches God step by step, when he removes the pains of others, assists men in distress and knows the God inherent in others’ minds. Similarly, it is essential to install the memory and the idols of God in the heart by incessant recitation of name and meditation on the form. This enables the subtle body (that outlives physical death) to wipe off the imprint of selfishness and to replace it by the image of God. A Sadhaka has to tune in his consciousness with the divine consciousness. This means that he has to merge his consciousness in the cosmic consciousness. This purges the ego (The ego is not pride here). The consciousness of an individual when purified induces God element within from the universal level. The still, tranquil and peaceful God oriented consciousness adjusts itself with Cosmic Ego (God). The jiva is attracted to the divine Shiva. This is the path of Divine Life. The string that leads into the light beyond time and space through the portals of life and death is a string of Gunashakti. This string can be handled through selfless life, harmonizing with God and merger of prana and mana in eternal peace. The power of Guru intervenes here and takes charge of the aspirant’s life and carries him towards the final goal of liberation. The sadhana of freeing from the samsar is no tantamount to forsaking wife and children. It means that we have to see the happiness and sorrows in life with an eye of a witness. This has been said by Baba himself. We cannot see life like an impartial witness because of our concepts of happiness and distress, which are illusory in substance. We shall be able to unchain ourselves from the shackles of Prarabdha only when we can see the working of six vikaras (Shadripus) in the detached manner. We must not be conceited when prosperity floods our lives. We must accept good fortune modestly. We must not allow the wicked to exploit us due to our weakness. Riches are transitory. We must honour the saints and saintly people. We must feed the hungry, pity the animals, give alms to the poor. However, we should not squander our money because nobody would support us, once the money is frittered away. The money is an absolute essentiality in the prapancha. If we are to spend, we should spend for the orphans, disabled, destitutes and for public welfare. Our living should be simple and unostentatious. We should avoid disputes and squabbles. We should not breed familiarity with the servants. We should love our spouse, but should not be henpecked. All the world is a caravan serai. We should love God alone. All is fleeting; hence we should do our duty and leave the fruits to God. (To be contd....) (This book can be read from www.saileelas.org/books Quote Link to comment Share on other sites More sharing options...
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