MYSTERY OF MYSTERIES AND SUPER SAINT - SADGURU SAI NATH

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The Sadhana reveals that a man is God. This Godhood could be reached by

purifying the body, mind, rejoining the buddhi to God and by revealing the

inner pure “I” in our ego or consciousness. This Pure “I” is God. This

pure “I” is a part of the universal consciousness (God). The doers of

Sadhana, love, realization and bliss open through this pure “I”. It is

therefore an unavoidable part of Sadhana to refine the mind, buddhi and ego.

It is not only refinement, but also a reforming and purging process. The

reason for insisting this factor again and again in this article is that the

man has gone for away from the purity of mind and buddhi in this life of

speed, selfishness and self-centred ego. He has to revert himself to the

original nature by honest and dynamic efforts. We can purchase an article

from a shop after payment of the cost but we cannot purchase divine life and

realization in the market. We must change ourselves internally, inwardly

and be fact to face with the divine life and its demands. One can very well

understand the value of Sadhana and its essentiality also on a mental plane.

But he has to act positively by offering the necessary sacrifice, inner

change and surrender. The methods of money, power, and organization will

not be of any help there.

The main intention behind this preparation is that the mind and buddhi

should be clean, pure and capable of accommodating nobler and higher tenets.

The mind is to repent first to enable oneself not to mix up in sense objects

even when one is face to face with sensual enjoyment. When we pull the

string of love and devotion, the tensions of “I” consciousness relax. The

heart is a sporting playground of Saguna God. Navel is a place of dynamic

action. Talusthan is the entrance door to the crest center

(Brahmarandhara) and the crest center is the place of merger of Shiva and

Shakti. We have to enter this preparatory Sadhana so that we could step on

the threshold of divine life. The consciousness, which is marked by

individuality at the navel and eyebrow center, gets expanded when the

consciousness is raised higher and higher from navel to the heart center.

The universality of cosmic elements made up of love, compassion, devotion,

humanitarian and kindness sprout up in the heart. When the Saguna form of

God is fixed with steady love in the heart, the ego crosses individuality

and enters into universality and merges in cosmos.

The process in the consciousness namely Saguna Nirguna

transformation, individuality-universality merges are vital in imparting

perfection to an advanced aspirant. The Sadhana of control described

earlier together with renunciation of the fruits of action help in the pooja

of the universal God residing as a spark in the heart. This discipline

is of great significance and assistance to a true aspirant. This orients

a Sadhaka through his senses, mind, buddhi and ego towards the Paramatma

residing in the heart. When the senses together with the mind turn into the

heart and the waves of devotional love sentiments spring out through the

senses. The control and denouncement turns into love and higher

sentiments. This is a high and elevated stage of Samyama and Vairagya

(renunciation and detachment). This cannot be experienced at the very

outset when the exercise of Sadhana is at an infancy stage. This would

demand a constant and determined service and Sadhana for sometime. The

Gudakesh (Paramatma) lives in the heart. This is universal or cosmic God.

He is the master of the senses. He is to be invoked in the heart. Bhakti

is the method of invocation.

 

(To be contd....)

 

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