MYSTERY OF MYSTERIES AND SUPER SAINT - SADGURU SAI NATH

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CHAPTER - XII

YOGA FOR All

There are millions of creatures in the universe. Among all, the form of

human being is the best, in the sense; it is nearer to the Creator.

The Creator creates the Universe with some thinking and analyzing.

Among all creatures man only can think and analyse. So the human form is

the best form to realize the ‘Supreme Being’ or to be one with the Universal

one. If the man tries, he can know the knower in him. He can realize the

self. Once he knows the self or life or Atma inside him, then all lives or

selves inside all beings are known to him. Then he becomes Brahmagnani or

Brahman himself. He joins with the Para Brahma or Universal God. Once he

joins with Para Brahma, he becomes God Himself. He realizes that he has no

birth or death; he has no pleasure or pain. He is Paramahamsa. The main

aim of all human being should be to become Paramahamsa. This can be

achieved by Yoga.

To achieve Yoga, there are many more ways or processes. Among them are by

severe asanas, pranayams, following difficult as terites, by long-range

tapas, by Kriya yoga or Gnyan yoga or Karma yoga and Bhakti yoga, etc. But

for an ordinary worldly man all the above paths are very difficult. If this

is so, then how the worldly man can achieve Yoga and merge with God.

The worldly man can easily realize God and merge with him. If he realizes

what is “I”. “I” is this material jada body of blood, flesh, and bone or

“I” is the self or consciousness or life of this body. If I am not there,

then this body of mine becomes dead. This body cannot see, cannot speak,

cannot move and cannot do anything. So the doer, seer, hearer, knower is

not this body, but it is “I” the self or life inside this body. So “I” am

is not this body but the life of this body.

As per the Gita, the life or Atma cannot be cut, cannot be burnt, cannot be

sunk in water. It has no birth or death. So “I” the life or self has no

birth, no death and no growth. It is separate from the jada body. It is

the witness of all activities of his body. I am the self or Atma, the part

of Paramatma. Like the air inside the body is not different from Universal

Air, similarly the Atma inside this body is not separate Universal Atma, or

Paramatma. Parabrahama i.e. Paramatma is permitted in everybody,

everywhere. So “I” the self in my body is the same in the self in

everybody. The qualities and nature of self or Atma or Brahma is one and

the same in everybody including all avtars like Rama, Krishna, Sai Baba and

Shankaracharya. That is why Sai Baba says “I realize that I am God and you

do not realize that you are also God”. This is the difference between an

Avtar and an ordinary man.

(To be contd....)

 

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