MYSTERY OF MYSTERIES

[Guest guest]

There is no location to one aware.

 

This one is not a numerical one, and so there is not

more of it here and less of it there.

 

There are no beings outside of it, into which it can enter.

 

The one aware is not realized by a human being, or by any

beings.

 

All beings are its realizations, so to speak, its

constructing of form.

 

Thus, " it " is not an it -- but talking and thoughts

inevitably have to involve forms and qualities.

 

There is for this one aware, no outside nor inside, nor any

separably existing beings which can realize or not realize

what and how this is.

 

This is as is - undivided, indivisible.

 

-- Dan

 

(nothing new below)

 

 

 

Nisargadatta , " leeladhar " <leedhar@r...>

wrote:

> CHAPTER - XII

> YOGA FOR All

> There are millions of creatures in the universe. Among all, the

form of

> human being is the best, in the sense; it is nearer to the Creator.

> The Creator creates the Universe with some thinking and

analyzing.

> Among all creatures man only can think and analyse. So the human

form is

> the best form to realize the `Supreme Being' or to be one with the

Universal

> one. If the man tries, he can know the knower in him. He can

realize the

> self. Once he knows the self or life or Atma inside him, then all

lives or

> selves inside all beings are known to him. Then he becomes

Brahmagnani or

> Brahman himself. He joins with the Para Brahma or Universal God.

Once he

> joins with Para Brahma, he becomes God Himself. He realizes that

he has no

> birth or death; he has no pleasure or pain. He is Paramahamsa.

The main

> aim of all human being should be to become Paramahamsa. This can

be

> achieved by Yoga.

> To achieve Yoga, there are many more ways or processes. Among

them are by

> severe asanas, pranayams, following difficult as terites, by long-

range

> tapas, by Kriya yoga or Gnyan yoga or Karma yoga and Bhakti yoga,

etc. But

> for an ordinary worldly man all the above paths are very

difficult. If this

> is so, then how the worldly man can achieve Yoga and merge with

God.

> The worldly man can easily realize God and merge with him. If he

realizes

> what is " I " . " I " is this material jada body of blood, flesh, and

bone or

> " I " is the self or consciousness or life of this body. If I am

not there,

> then this body of mine becomes dead. This body cannot see,

cannot speak,

> cannot move and cannot do anything. So the doer, seer, hearer,

knower is

> not this body, but it is " I " the self or life inside this body.

So " I " am

> is not this body but the life of this body.

> As per the Gita, the life or Atma cannot be cut, cannot be burnt,

cannot be

> sunk in water. It has no birth or death. So " I " the life or self

has no

> birth, no death and no growth. It is separate from the jada

body. It is

> the witness of all activities of his body. I am the self or Atma,

the part

> of Paramatma. Like the air inside the body is not different from

Universal

> Air, similarly the Atma inside this body is not separate Universal

Atma, or

> Paramatma. Parabrahama i.e. Paramatma is permitted in everybody,

> everywhere. So " I " the self in my body is the same in the self in

> everybody. The qualities and nature of self or Atma or Brahma is

one and

> the same in everybody including all avtars like Rama, Krishna, Sai

Baba and

> Shankaracharya. That is why Sai Baba says " I realize that I am

God and you

> do not realize that you are also God " . This is the difference

between an

> Avtar and an ordinary man.

> (To be contd....)

>

> (This book can be read from www.saileelas.org/books