Guest guest Posted July 30, 2005 Report Share Posted July 30, 2005 Baba practised Dakshina (with a secondary meaning) but not in terms of money. Like for example, He asked for Dakshina from a devotee, Prof. G.C. Narke, who replied that he did not have even a pie. Baba knew that he did not have money but at the same time Baba knew that he was reading the book “Yoga Vasishta”. So, Baba meant to say, “Deriving lessons from the book and lodging them in the heart, where Baba resides”. Sometimes Baba accepted the money and after Blessing it, He returned some amount to the devotee, to guard it or keep it in his shrine of worship. How did Baba utilize the Dakshina in the form of money Out of the total amount collected, Baba spent very little for his own sake i.e. for buying Chillim and fuel for his Dhuni and the rest He distributed as charity to various persons. Here lies His greatness and concern for the poor people. So, Baba by practising Dana in his day-to-day life taught the devotees to remain unattached to money, which is one of the requirements for attaining self-realisation. Our scriptures say that of all the charities, giving food is the best one. He, who gives food to the poor and hungry, is the best charitable person. The Taittiriya Upanishad says, “Food is Brahma, from food all the creatures are born and having been born, by food they live and having departed into food again they enter.” So, it is our duty to give food to attain an uninvited guest, when he comes at our doorstep in the afternoon, particularly if he is crippled, lame and blind. Baba says that the merit of feeding such a disabled person is much, more than feeding the able bodied. (This book can be read from www.saileelas.org/books) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 30, 2005 Report Share Posted July 30, 2005 Nisargadatta , " leeladhar " <leedhar@r...> wrote: > Baba practised Dakshina (with a secondary meaning) but not in terms of > money. Like for example, He asked for Dakshina from a devotee, Prof. G.C. > Narke, who replied that he did not have even a pie. Baba knew that he did > not have money but at the same time Baba knew that he was reading the book > " Yoga Vasishta " . So, Baba meant to say, " Deriving lessons from the book and > lodging them in the heart, where Baba resides " . Sometimes Baba accepted the > money and after Blessing it, He returned some amount to the devotee, to > guard it or keep it in his shrine of worship. How did Baba utilize the > Dakshina in the form of money Out of the total amount collected, Baba spent > very little for his own sake i.e. for buying Chillim and fuel for his Dhuni > and the rest He distributed as charity to various persons. Here lies His > greatness and concern for the poor people. So, Baba by practising Dana > in his day-to-day life taught the devotees to remain unattached to money, > which is one of the requirements for attaining self-realisation. Our > scriptures say that of all the charities, giving food is the best one. He, > who gives food to the poor and hungry, is the best charitable person. The > Taittiriya Upanishad says, " Food is Brahma, from food all the creatures are > born and having been born, by food they live and having departed into food > again they enter. " So, it is our duty to give food to attain an uninvited > guest, when he comes at our doorstep in the afternoon, particularly if he is > crippled, lame and blind. Baba says that the merit of feeding such a > disabled person is much, more than feeding the able bodied. > > > > (This book can be read from www.saileelas.org/books) Baboons spend only about three hours of the day foraging for food; the remaining 21 hours of free time, are a kind of behavioral vacuum, which baboons pass by annoying and harassing one another to no particular end, creating what scientists call psychosocial stress. Quote Link to comment Share on other sites More sharing options...
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