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Distraction & Attention

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In our 'Communication Era' seeking distraction

is considered normal. Distraction purveyors are

not only flourishing, they seem to have taken

over the communication industry, so we are

bombarded with the banal, the shocking, and

the lurid which, media executives, believe we

crave.

 

Even if the distraction we seek is a ' cut above'

the usual TV fare, to be distracted means not to be

wholly present. Synonyms of distraction are:

alienation, and dissipation. The antonym of

distraction is presence. Another word for distraction

is to escape. But escape from what? Ask yourself,

what are you fleeing from? Escape and distraction

can not be a way to realization. The way to realization

is ' global attention.'

 

To be 'globally attentive' is not to pay exclusive attention

to one particular thing ( as you do when being

distracted) but to pay attention to the whole perceptual

landscape. It's a sort of wide angle, unfocussed

attention. Vision, sound, touch, bodily sensations,

awareness itself is swallowed in one gulp. In this sort

of attention, " the Other that is the Self " appears. I'm not

suggesting we should always remain in that attentive

state, but that we give it a try as a sadhana.

I promise you, you'll like it! :)

 

Pete

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And now take that statement " objects are empty " .

 

Would we seek distraction in " empty " objects ? No, we wouldn't. What

we are seeking are " filled " objects, filled with " our-self " , with the

self.

 

What you call the global view is only possible when all objects have

the same quality: Emptiness ...

 

Werner

 

 

Nisargadatta , Pete S <pedsie4@e...> wrote:

> In our 'Communication Era' seeking distraction

> is considered normal. Distraction purveyors are

> not only flourishing, they seem to have taken

> over the communication industry, so we are

> bombarded with the banal, the shocking, and

> the lurid which, media executives, believe we

> crave.

>

> Even if the distraction we seek is a ' cut above'

> the usual TV fare, to be distracted means not to be

> wholly present. Synonyms of distraction are:

> alienation, and dissipation. The antonym of

> distraction is presence. Another word for distraction

> is to escape. But escape from what? Ask yourself,

> what are you fleeing from? Escape and distraction

> can not be a way to realization. The way to realization

> is ' global attention.'

>

> To be 'globally attentive' is not to pay exclusive attention

> to one particular thing ( as you do when being

> distracted) but to pay attention to the whole perceptual

> landscape. It's a sort of wide angle, unfocussed

> attention. Vision, sound, touch, bodily sensations,

> awareness itself is swallowed in one gulp. In this sort

> of attention, " the Other that is the Self " appears. I'm not

> suggesting we should always remain in that attentive

> state, but that we give it a try as a sadhana.

> I promise you, you'll like it! :)

>

> Pete

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Nisargadatta , Pete S <pedsie4@e...> wrote:

> In our 'Communication Era' seeking distraction

> is considered normal. Distraction purveyors are

> not only flourishing, they seem to have taken

> over the communication industry, so we are

> bombarded with the banal, the shocking, and

> the lurid which, media executives, believe we

> crave.

>

> Even if the distraction we seek is a ' cut above'

> the usual TV fare, to be distracted means not to be

> wholly present. Synonyms of distraction are:

> alienation, and dissipation. The antonym of

> distraction is presence. Another word for distraction

> is to escape. But escape from what? Ask yourself,

> what are you fleeing from? Escape and distraction

> can not be a way to realization. The way to realization

> is ' global attention.'

>

> To be 'globally attentive' is not to pay exclusive attention

> to one particular thing ( as you do when being

> distracted) but to pay attention to the whole perceptual

> landscape. It's a sort of wide angle, unfocussed

> attention. Vision, sound, touch, bodily sensations,

> awareness itself is swallowed in one gulp. In this sort

> of attention, " the Other that is the Self " appears. I'm not

> suggesting we should always remain in that attentive

> state, but that we give it a try as a sadhana.

> I promise you, you'll like it! :)

>

> Pete

 

 

Is your writing here about distraction and global attention - a

distraction?

 

Len

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