Guest guest Posted August 18, 2005 Report Share Posted August 18, 2005 Modification is Vritti in the mind. When the Vritti subsides it assumes the subtle state of potency or Samskara in the Chitta or subconscious mind. This potency again becomes a Vritti under suitable conditions, when the mind comes in contact with sensual objects or through memory of objects from stimulus within. There are degrees in the Vrittis or modifications that arise from mind. You can check or control the lower Vrittis with the help of higher Vritties or transformations. You can become a Yagarudha (one who is established in Yoga) by controlling all the Vritties of the mind. Although the mind is one, it passes into many conditions or states, as it is made up of three qualities or Gunas-Sattva, Rajas and Tamas. Sattva is purity or light or knowledge. Rajas is passion or activity. Tamas is inertia or darkness. By checking Rajas and Tamas you can increase the Sattva. When the Sattva is increased the mind becomes steady like the flame of a lamp in a windless place. He who is Sattva can do real concentration and meditation and can enter into Samadhi easily. A Rajasi man loves power and objects of sense. A Tamasic man does vicious actions on account of ignorance. Sattva cannot stand by itself. It is missed with disturbing Rajas and Tamas. When there is preponderances of Sattva, Rajas and Tamas get controlled. They work themselves. Where there is increase of Sattva, there is brightness, lightness, joy, purity, strength, peace and illumination. Man’s important duty is to increase Sattva and control the senses and the mind. Other duties are secondary (Gunas) only. A sensible man only can understand this point. The mind is wondering (Kshipta) and unsteady through the disturbing energy of Rajas (passion), which makes the mind run towards various sensual objects. The mind becomes forgetful (Mudha) when it is filled with Tamas (enertia). Deep sleep supervenes on account of excess of Tamas. By destroying the Vritti one by one, you gain more and more mental strength (Manasic Bala) and spiritual strength (Atma Bala). Do the practice and feel the strength yourself. (This book can be read from www.saileelas.org/books). Quote Link to comment Share on other sites More sharing options...
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