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[NonDualPhil] Pretended Nothing

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P: Good Post Thanks, Wim!

 

On Oct 16, 2005, at 9:17 PM, Wim Borsboom wrote:

 

> NonDualPhil , Pete S <pedsie4@e...> wrote:

>>

>> There is no thing more foolish than

>> a something pretending to be nothing.

>> Would a nothing parade as a nothing?

>> Only a something could claim to be

>> nothing. Only a something can conceive

>> of a nothing. Outside of something there

>> isn't even the suspicion of nothingness.

>>

>> Pete

>

> Right, that's why we can insist that 'sunyata' means 'emptiness' or

> 'without-ness' rather than 'nothingness'... and also... why we can

> insist that `sunyata` cannot exist by itself as `f u l f i l l m e n

> t ` belongs as much to sunyata as, say, Yin to Yang.

> Emptiness inevitably attracts fulfillment.

> When one looks at emptiness/fulfillment (mutual and reciprocal) in its

> functional sense, not in some logical sense, one finds that it forms

> the backbone of Nagarjuna's `causality' and `interdependent arisings'.

> Actually, looking a bit deeper into this, it is actually `kama' or

> 'the desire to fulfillment' and 'sunyata' or 'emptiness' that belong

> together. (Maybe more on that later.)

> True, it is suggested that the Buddha points out that desire leads to

> suffering, but such is only stated in commentaries on talks he is

> alleged to have given. One gets a better understanding of what he may

> have talked about when one sees that suffering only follows desire

> when its fulfillment is made to be 'c o n d i t i o n a l' by third

> party interference and when the acceptance of whatever fulfillment, is

> made to be dependent on third party evaluations as to being

> appropriate or not.

> The fulfillment of kama and sunyata is to be understood as the

> unconditional condition of `ananda or bliss.

>

> More about the word 'sunyata' or without-ness.

> The Latin word 'sine', " without " (as in 'sinecure' or in the French

> 'sans souci') is related to the Sanskrit 'sunya'

>

> From various Sanskrit dictionaries:

> " Zunya " means empty, being void of or deserted, desolate, destitute

> of, hollow, lacking, possessing nothing, vacant, void, wanting.

>

> Note that zunya (sunya) refers to something that is empty and

> therefore can contain something else (e.g. a vessel or bowl) - when

> something does not contain anything and is seen as empty, that

> 'empty' characteristic is called 'zunya'.

> The attribution of the meaning of an absolute nothingness to sunyata

> is mostly found in Hindu/Buddhist commentaries by:

> . writers who have an agenda to promote the idea that life needs to be

> transcended,

> . writers who themselves have a problem surrendering unconditionally

> to life and `what is',

> . writers who promote estrangement and alienation from what is (om tat

> sat) by that and who we are (tat tuam asi).

>

> Wim

>

>

 

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P: Yes, Good addendum!

 

On Oct 17, 2005, at 5:25 AM, Greg Goode wrote:

 

> NonDualPhil , " Wim Borsboom " <wim_borsboom>

> wrote:

>

>> The attribution of the meaning of an absolute nothingness to sunyata

>> is mostly found in Hindu/Buddhist commentaries by:

>

>> . writers who have an agenda to promote the idea that life needs to be

>> transcended,

>> . writers who themselves have a problem surrendering unconditionally

>> to life and `what is',

>> . writers who promote estrangement and alienation from what is (om tat

>> sat) by that and who we are (tat tuam asi).

>

> ===Add to that:

> *Writers who think that existence needs an absolutist substrate or else

> nothing can exist. These include Brahmanic interpreters of Buddhism.

>

> *Writers who think that because Buddhism doesn't have a deity figure it

> must be nihilistic all the way around. These include the Judeo-

> Christian interpreters especially of the 18th and 19th centuries, all

> the way up to the post-WWII era.

>

> *Writers who just haven't studied Buddhism closely enough to see that

> one of Buddhism's major points is that sunyata is not nothingness.

>

 

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