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I am That Ch 14 - datta

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dear friends

 

Lord created the universe for entertainment. He has given free will to all the

human beings to do whatever they like. But, the results will follow the deeds.

So, He is indirectly controlling, that is to say that enjoyment for good deeds

and misery for bad deeds. Misery is to bring realisation only and not to repeat

the same bad deed. Otherwise, He is not responsible for one's deeds.

 

 

 

One has to receive the fruits of the deeds whether good or bad (Naabhuktam

Ksheeyate Karma). There is only one way to escape the fruits of the deeds. The

Lord comes down in human form and undergoes the punishments for your sake and

saves you. At the same time He will protect the prestige of God of Justice and

the theory of Karma. This is the main reason for His human incarnation.

 

 

 

He will never cancel the fruits of deeds. He will sacrifice Himself and

protects you. When you cannot pay the fine, your father pays it. You must

become eligible for such grace of the Lord. You achieve the eligibility when

you do not aspire to get rid of the fruits of your deeds and prepare to undergo

the punishments of all your sins. You should never think that the Lord should

sacrifice for your sake.

 

 

 

The essential aim of this creation for the God is only the sweetness of love.

The Lord enjoys the sweetness in the love of His devotees to Him. The Devotees

enjoy the same sweetness of love of God to them. Therefore, the devotees who are

satisfied with such sweet love will not put this question. Only the devotees who

could not get such love which flows to both sides or subjected to this question.

Such devotees love these unreal bonds in this world.

 

They do not get satisfaction because when such love is analyzed, the inner

selfishness comes out. When the essence of such love is realized, this question

comes to the mind and the creation looks waste. They have seen only the false

love of the world but have not seen the true love of God. If they enter the

spiritual line and experience the true love of the Lord, they will certainly

find the necessity of this wonderful creation. Without this creation the

existence of such divine love is not possible. Therefore, on realizing the false

love in this world one has to turn towards God to experience the real love. When

they experience the divine love they will appreciate the Creator, the Creation

and the aim of the Creation. Thus the game, which is the aim of the Creation, is

not just for the selfish satisfaction of the Lord. In fact the divine love is

more enjoyed by the soul than the Lord. The reason is that the Lord Himself is

an infinite ocean of bliss and does not require any more

enjoyment.

 

 

 

at the lotus feet of shri datta swami

 

surya

 

www.universal-spirituality.org

 

 

 

Era <n0ndual wrote:

Appearances and the Reality

 

Q: Repeatedly you have been saying that events are

causeless, a thing just happens and no cause can be assigned to it. Surely,

everything has a cause, or several causes. How am I to understand the

ceaselessness of things?

 

Nisargadatta Maharaj: From the highest point of view the world has no cause.

 

Q: But what is your own experience?

 

M: Everything is uncaused. The world has no cause.

 

 

FareChase - Search multiple travel sites in one click.

 

 

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What a crap !

 

Werner

 

 

Nisargadatta , prakki surya <dattapr2000>

wrote:

>

> dear friends

>

> Lord created the universe for entertainment. He has given free will

to all the human beings to do whatever they like. But, the results

will follow the deeds. So, He is indirectly controlling, that is to

say that enjoyment for good deeds and misery for bad deeds. Misery is

to bring realisation only and not to repeat the same bad deed.

Otherwise, He is not responsible for one's deeds.

>

>

>

> One has to receive the fruits of the deeds whether good or bad

(Naabhuktam Ksheeyate Karma). There is only one way to escape the

fruits of the deeds. The Lord comes down in human form and undergoes

the punishments for your sake and saves you. At the same time He

will protect the prestige of God of Justice and the theory of Karma.

This is the main reason for His human incarnation.

>

>

>

> He will never cancel the fruits of deeds. He will sacrifice

Himself and protects you. When you cannot pay the fine, your father

pays it. You must become eligible for such grace of the Lord. You

achieve the eligibility when you do not aspire to get rid of the

fruits of your deeds and prepare to undergo the punishments of all

your sins. You should never think that the Lord should sacrifice for

your sake.

>

>

>

> The essential aim of this creation for the God is only the

sweetness of love. The Lord enjoys the sweetness in the love of His

devotees to Him. The Devotees enjoy the same sweetness of love of God

to them. Therefore, the devotees who are satisfied with such sweet

love will not put this question. Only the devotees who could not get

such love which flows to both sides or subjected to this question.

Such devotees love these unreal bonds in this world.

>

> They do not get satisfaction because when such love is analyzed,

the inner selfishness comes out. When the essence of such love is

realized, this question comes to the mind and the creation looks

waste. They have seen only the false love of the world but have not

seen the true love of God. If they enter the spiritual line and

experience the true love of the Lord, they will certainly find the

necessity of this wonderful creation. Without this creation the

existence of such divine love is not possible. Therefore, on

realizing the false love in this world one has to turn towards God to

experience the real love. When they experience the divine love they

will appreciate the Creator, the Creation and the aim of the

Creation. Thus the game, which is the aim of the Creation, is not

just for the selfish satisfaction of the Lord. In fact the divine

love is more enjoyed by the soul than the Lord. The reason is that

the Lord Himself is an infinite ocean of bliss and does not require

any more

> enjoyment.

>

>

>

> at the lotus feet of shri datta swami

>

> surya

>

> www.universal-spirituality.org

>

>

>

> Era <n0ndual@w...> wrote:

> Appearances and the Reality

>

> Q: Repeatedly you have been saying that events are

> causeless, a thing just happens and no cause can be assigned to

it. Surely, everything has a cause, or several causes. How am I to

understand the ceaselessness of things?

>

> Nisargadatta Maharaj: From the highest point of view the world has

no cause.

>

> Q: But what is your own experience?

>

> M: Everything is uncaused. The world has no cause.

>

>

> FareChase - Search multiple travel sites in one click.

>

>

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