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“This is all true. If this is a knowing for you, it is done and no argument can

be made. If it is not done, then perhaps the concepts are being used to deny the

very process by which this knowing occurs. There is no seeker with any

independent volition, and yet seeking is 'occurring'. This seeking leads to

knowing, even though this knowing occurs in consciousness rather than the dream

character.

 

There is a pretense of belief which occurs in all of us quite readily and

naturally, and this is why conceptual understanding changes nothing. To choose

the belief that we are all one, without the experience of oneness, has no effect

on one's experience. To choose the belief that the human mind/ego does not exist

does not yield the experience of it's dissolution.

 

This must all come about through awareness of consciousness through the

exploration of it's own boundaries of awareness. Seeking does occur, and with

very good reason. To resist the seeking on the conceptual basis that there is no

seeker is simply the exploration of another boundary. Nothing can be done about

this.”

 

 

 

Consciousness resisting consciousness through its seeking (prefer the term

ignorance here “avidya”) seems the natural conclusion to your post; this is

concurred since consciousness is the culprit and not some separate entity

(seeker).

 

 

 

Is Advaita-Vedanta a belief system or more an investigation into the Self by

revealing what it is not? Is oneness an “experience” or more a realization of

Totality? Where does “choice” even fit in with this?

 

MStrinado

 

 

 

 

 

 

 

 

 

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dear friend

 

 

 

A mother feeds her child singing that the moon will come down from the sky if

the child eats the food. She is worried about the welfare of her child and does

not bother about the truth. The mother grows this body, which is perished by

this birth. But a teacher (Guru) grows the soul by knowledge, which is permanent

in all births, and the knowledge accompanies the soul forever. The love and

compassion of a Guru on his student is million times more than that of the

mother. ‘Sadguru’ is the God of the mother who came down as the teacher and the

love of the Sadguru is beyond description. Sankara, Ramanuja, Madhva are the

three incarnations of the three divine forms (viz. Shiva, Vishnu and Brahma) of

the same Sadguru, who is Lord Dattatreya (Datta). The commentaries of these

three Gurus may look different, which are meant for the people with different

mental maturity at different times. But the essence in these three commentaries

is one and the same.

 

 

 

First, Sankaracharya came, who was the incarnation of Lord Shiva in human form.

India was full of atheists who were either Buddhists or Purva mimamsakas. An

atheist can never tolerate the greatness of God and so denies His existence.

Sankara said, “ I am Shiva” (“Sivoham…”). Can an atheist tolerate this and

accept that another man is God? But, the Sadguru should also uplift the atheist.

Sankara made a trick. He told that every man is God. An atheist likes his own

greatness and so becomes the follower of Sankara. Atleast some atheists changed.

Sankara equally distributed God, which is like a treasure to all. There is a

secret in this trick. When an atheist says, “I am God” he has accepted God!

 

 

 

Sankara: Do you exist?

 

Atheist: Yes I exist.

 

Sankara: You are God. So God exists.

 

 

 

So, at that time, the goal of Sankara, was only the first step i.e., atheists

should become theists. When a bull is running, you have to run along with it for

some time and then only you can stop it. Similarly, you have to follow an

egoistic person for sometime and then only you can bring him gradually into your

grip. The psychology of a student is well understood by a good teacher. This is

the concept of incarnation (Avatara). Ava= down, Tara= coming i.e., coming down

to the psychological level of the student. As we go down, the truth is to be

hidden and the upliftment of the student becomes more important.

 

 

 

Some disciples became fully pure and got rid of jealousy and ego in course of

time through constantly serving Sankara and they were eligible to grasp the

truth. Sankara revealed the truth to such deserving disciples. Sankara swallowed

molten lead and asked them to swallow the same if they were God. The disciples

were unable to swallow the same and fell at the feet of Sankara since they

grasped the truth. But, Sankara limited this revelation of the truth to some of

His close deserving disciples only, since others were not able to grasp the

truth due to their egoism. Sankara left the earth at this stage.

 

 

 

at the lotus feet of shri datta swami

 

surya

 

www.universal-spirituality.org

 

 

 

MStrinado <discern1 wrote:

 

Is Advaita-Vedanta a belief system or more an investigation into the Self by

revealing what it is not? Is oneness an “experience” or more a realization of

Totality? Where does “choice” even fit in with this?

 

MStrinado

 

 

FareChase - Search multiple travel sites in one click.

 

 

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" MStrinado " <discern1

<Nisargadatta >

Friday, November 04, 2005 11:09 PM

Re: Seeing I to I ---

 

 

" This is all true. If this is a knowing for you, it is done and no argument

can be made. If it is not done, then perhaps the concepts are being used to

deny the very process by which this knowing occurs. There is no seeker with

any independent volition, and yet seeking is 'occurring'. This seeking leads

to knowing, even though this knowing occurs in consciousness rather than the

dream character.

 

There is a pretense of belief which occurs in all of us quite readily and

naturally, and this is why conceptual understanding changes nothing. To

choose the belief that we are all one, without the experience of oneness,

has no effect on one's experience. To choose the belief that the human

mind/ego does not exist does not yield the experience of it's dissolution.

 

This must all come about through awareness of consciousness through the

exploration of it's own boundaries of awareness. Seeking does occur, and

with very good reason. To resist the seeking on the conceptual basis that

there is no seeker is simply the exploration of another boundary. Nothing

can be done about this. "

 

 

 

Consciousness resisting consciousness through its seeking (prefer the term

ignorance here " avidya " ) seems the natural conclusion to your post; this is

concurred since consciousness is the culprit and not some separate entity

(seeker).

 

 

 

Is Advaita-Vedanta a belief system or more an investigation into the Self by

revealing what it is not? Is oneness an " experience " or more a realization

of Totality? Where does " choice " even fit in with this?

 

MStrinado

 

Good morning, I can only speak for myself. As such I always seemed to be

aware of choices of behaviour,

I knew I had to be entirely honest with myself, to be impeccable with my

knowledge and reasoning.

 

This is a human multidimensional experience, as such, we experience

according to what we choose, although

we are totally unaware of how and what we choose until we choose awareness.

Until we choose awareness

our experiences will be self-limiting. Even so, as self-limiting as our

awareness and experiences are, these

experiences are manifestations are indeed proof that we are the cause of how

we think. Thinking is concrete

thought on one level of our multimensional experience.

 

To ask at each turn who am I is to be able to move to another experience

inherent in our multimensionality.

Imo. Ultimately in this venue of thinking, of thought, we experience our

nascent Oneness, when we do, we

fill in our own life with our heart's desires. This is love. This is

bliss. Here. Now.

 

Ana

 

 

 

 

 

 

 

 

 

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Good morning, I can only speak for myself. As such I always seemed to be

aware of choices of behaviour,

I knew I had to be entirely honest with myself, to be impeccable with my

knowledge and reasoning.

 

This is a human multidimensional experience, as such, we experience

according to what we choose, although

we are totally unaware of how and what we choose until we choose awareness.

Until we choose awareness

our experiences will be self-limiting. Even so, as self-limiting as our

awareness and experiences are, these

experiences are manifestations are indeed proof that we are the cause of how

we think. Thinking is concrete

thought on one level of our multimensional experience.

 

To ask at each turn who am I is to be able to move to another experience

inherent in our multimensionality.

Imo. Ultimately in this venue of thinking, of thought, we experience our

nascent Oneness, when we do, we

fill in our own life with our heart's desires. This is love. This is

bliss. Here. Now.

 

Ana

 

 

Greetings, Ana

 

Firstly, am enjoying your poetry posts. Exquisite talent. Does the poet have a

" choice " to create? Is it not rather a spontaneous flood of creativity that

flows from the manifested " I Am " ; one that colors and enhances this

multidimensional reality you mention? True, consciousness explodes into

multidimensional episodic behaviour; yet it is consciousness and not some

self-limiting persona that enflames the poetic heart. " Conventional " awareness

is experiential and thus limited and divided. Primoridal awareness is

limitless...spaceless...deathless. IT is the sheer animating power of bodhi

(undivided awareness); bodhipower is THAT which animates consciousness into

shaping poetic expression.

 

Who is this " we " that causes the multidimensional behavior of thinking? Is it

really a causal phenomena, or more a momentary burp within self-same essence?

 

 

MStrinado

 

 

 

 

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MStrinado

Nisargadatta

Saturday, November 05, 2005 11:59 AM

Re: Seeing I to I ---

 

 

 

Good morning, I can only speak for myself. As such I always seemed to be

aware of choices of behaviour,

I knew I had to be entirely honest with myself, to be impeccable with my

knowledge and reasoning.

 

This is a human multidimensional experience, as such, we experience

according to what we choose, although

we are totally unaware of how and what we choose until we choose awareness.

Until we choose awareness

our experiences will be self-limiting. Even so, as self-limiting as our

awareness and experiences are, these

experiences are manifestations are indeed proof that we are the cause of how

we think. Thinking is concrete

thought on one level of our multimensional experience.

 

To ask at each turn who am I is to be able to move to another experience

inherent in our multimensionality.

Imo. Ultimately in this venue of thinking, of thought, we experience our

nascent Oneness, when we do, we

fill in our own life with our heart's desires. This is love. This is

bliss. Here. Now.

 

Ana

 

 

Greetings, Ana

 

Firstly, am enjoying your poetry posts. Exquisite talent. Does the poet have a

" choice " to create? Is it not rather a spontaneous flood of creativity that

flows from the manifested " I Am " ; one that colors and enhances this

multidimensional reality you mention? True, consciousness explodes into

multidimensional episodic behaviour; yet it is consciousness and not some

self-limiting persona that enflames the poetic heart. " Conventional " awareness

is experiential and thus limited and divided. Primoridal awareness is

limitless...spaceless...deathless. IT is the sheer animating power of bodhi

(undivided awareness); bodhipower is THAT which animates consciousness into

shaping poetic expression.

 

Who is this " we " that causes the multidimensional behavior of thinking? Is it

really a causal phenomena, or more a momentary burp within self-same essence?

 

 

MStrinado

 

 

Hi M,

I would say this: One aspect of multidimensionality is just that: the

occurence and significance of One. One mind One heart, One breath One creative

fire, manifesting as the facets of many, superimposed and exposed in the lateral

convention of subject-object offered as prose or verse to rehearse and cause

either an action or reaction, a choice of love and bliss or separation once

again. We have never been apart

except to experience " other " , or is creation at all " boring " , unless we become

entrenched in these mind-bones empty of marrow of the Soul., or the Spirit

afire, our very self-same essence, the breath of ignorance

or God, our choiceless choice until awareness walks in, tips his hat, smiles,

grins and says " hi " I'm Dr. Death, you've been waiting for me? Hurry and slow

down to the rhythm of your heartbeat as the Love of

yourself and the primordial power of seeing both the darkness and the light.

Ana

 

 

 

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" Hi M,

I would say this: One aspect of multidimensionality is just that: the

occurence and significance of One. One mind One heart, One breath One creative

fire, manifesting as the facets of many, superimposed and exposed in the lateral

convention of subject-object offered as prose or verse to rehearse and cause

either an action or reaction, a choice of love and bliss or separation once

again. We have never been apart

except to experience " other " , or is creation at all " boring " , unless we become

entrenched in these mind-bones empty of marrow of the Soul., or the Spirit

afire, our very self-same essence, the breath of ignorance

or God, our choiceless choice until awareness walks in, tips his hat, smiles,

grins and says " hi " I'm Dr. Death, you've been waiting for me? Hurry and slow

down to the rhythm of your heartbeat as the Love of

yourself and the primordial power of seeing both the darkness and the light.

Ana "

 

 

What cool flame

 

Hides

 

The effervescent Self

 

Positionless

 

Motionless

 

Deathless

 

Priomordial tea

 

That quenches the thristless thirst

 

On the Sweet Lips of Nothingess

 

 

 

MStrinado

 

 

 

 

 

 

 

 

 

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" Hi M,

I would say this: One aspect of multidimensionality is just that: the

occurence and significance of One. One mind One heart, One breath One creative

fire, manifesting as the facets of many, superimposed and exposed in the lateral

convention of subject-object offered as prose or verse to rehearse and cause

either an action or reaction, a choice of love and bliss or separation once

again. We have never been apart

except to experience " other " , or is creation at all " boring " , unless we become

entrenched in these mind-bones empty of marrow of the Soul., or the Spirit

afire, our very self-same essence, the breath of ignorance

or God, our choiceless choice until awareness walks in, tips his hat, smiles,

grins and says " hi " I'm Dr. Death, you've been waiting for me? Hurry and slow

down to the rhythm of your heartbeat as the Love of

yourself and the primordial power of seeing both the darkness and the light.

Ana "

 

Ana,

 

One minor change to this in reflection of your post...hopefully the spacing will

come out right this go-around...

 

 

What dark flame

Hides

The effervescent Self

Positionless

Motionless

Deathless

Primordial tea

That quenches the thirstless thirst

On the Sweet Lips of Nothingness...

 

MStrinado

 

 

 

 

 

 

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In a message dated 11/5/2005 9:08:09 AM Pacific Standard Time,

Nisargadatta writes:

 

 

This is all true. If this is a knowing for you, it is done and no argument

can be made. If it is not done, then perhaps the concepts are being used to

deny the very process by which this knowing occurs. There is no seeker with any

independent volition, and yet seeking is 'occurring'. This seeking leads to

knowing, even though this knowing occurs in consciousness rather than the

dream character.

 

There is a pretense of belief which occurs in all of us quite readily and

naturally, and this is why conceptual understanding changes nothing. To choose

the belief that we are all one, without the experience of oneness, has no

effect on one's experience. To choose the belief that the human mind/ego does

not exist does not yield the experience of it's dissolution.

 

This must all come about through awareness of consciousness through the

exploration of it's own boundaries of awareness. Seeking does occur, and

with very good reason. To resist the seeking on the conceptual basis that there

is no seeker is simply the exploration of another boundary. Nothing can be

done about this.

 

 

 

Consciousness resisting consciousness through its seeking (prefer the term

ignorance here avidya) seems the natural conclusion to your post; this is

concurred since consciousness is the culprit and not some separate entity

(seeker).

 

 

 

 

 

 

Agreed. The seeker resisting is the outpicturing of the apparent ignorance

of consciousness.

 

 

Is Advaita-Vedanta a belief system or more an investigation into the Self by

revealing what it is not? Is oneness an experience or more a realization of

Totality? Where does choice even fit in with this?

 

 

Not an expert on Advaita, but it seems simple: consciousness is all there

is. The idea that the self can inquire about the origin of the Self is an

interesting one given that premise.

 

Oneness is not an experience, since there is no experiencer. The being of

oneness is nothing but the removal of ego identity that results in struggle,

eh?

 

Choice is entirely illusion since there is no human volition at all. I've

heard it said that consciousness is what chooses, and in the context of the

totality, I guess this could be said, but there is no choosing going on as we

would understand it. In the illusion, choosing seemingly occurs and often seems

effective, but the choosing, itself, is part of the 'play'. There is nothing

doing the choosing.

 

Phil

 

 

 

 

 

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Nisargadatta , ADHHUB@A... wrote:

>

>

> In a message dated 11/5/2005 9:08:09 AM Pacific Standard Time,

> Nisargadatta writes:

>

>

> This is all true. If this is a knowing for you, it is done and no

argument

> can be made. If it is not done, then perhaps the concepts are

being used to

> deny the very process by which this knowing occurs. There is no

seeker with any

> independent volition, and yet seeking is 'occurring'. This

seeking leads to

> knowing, even though this knowing occurs in consciousness rather

than the

> dream character.

>

> There is a pretense of belief which occurs in all of us quite

readily and

> naturally, and this is why conceptual understanding changes

nothing. To choose

> the belief that we are all one, without the experience of

oneness, has no

> effect on one's experience. To choose the belief that the human

mind/ego does

> not exist does not yield the experience of it's dissolution.

>

> This must all come about through awareness of consciousness

through the

> exploration of it's own boundaries of awareness. Seeking does

occur, and

> with very good reason. To resist the seeking on the conceptual

basis that there

> is no seeker is simply the exploration of another boundary.

Nothing can be

> done about this.

>

>

>

> Consciousness resisting consciousness through its seeking (prefer

the term

> ignorance here avidya) seems the natural conclusion to your post;

this is

> concurred since consciousness is the culprit and not some

separate entity

> (seeker).

Agreed. The seeker resisting is the outpicturing of the apparent

ignorance

> of consciousness.

>

>

> Is Advaita-Vedanta a belief system or more an investigation into

the Self by

> revealing what it is not? Is oneness an experience or more a

realization of

> Totality? Where does choice even fit in with this?

>

>

> Not an expert on Advaita, but it seems simple: consciousness is

all there

> is. The idea that the self can inquire about the origin of the

Self is an

> interesting one given that premise.

>

> Oneness is not an experience, since there is no experiencer. The

being of

> oneness is nothing but the removal of ego identity that results in

struggle, eh?

>

> Choice is entirely illusion since there is no human volition at

all. I've

> heard it said that consciousness is what chooses, and in the

context of the

> totality, I guess this could be said, but there is no choosing

going on as we

> would understand it. In the illusion, choosing seemingly occurs

and often seems

> effective, but the choosing, itself, is part of the 'play'. There

is nothing

> doing the choosing.

>

> Phil

 

 

 

The acceptance of the concept 'choice' and the attempt to define

what it is by using other concepts, can only lead deeper into the

labyrinth of confusion.

 

If the identification as self is seen through......all concepts that

appear to define it............evaporate.

 

 

 

toombaru

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In a message dated 11/6/2005 2:14:01 PM Pacific Standard Time,

Nisargadatta writes:

 

> Choice is entirely illusion since there is no human volition at

all. I've

> heard it said that consciousness is what chooses, and in the

context of the

> totality, I guess this could be said, but there is no choosing

going on as we

> would understand it. In the illusion, choosing seemingly occurs

and often seems

> effective, but the choosing, itself, is part of the 'play'. There

is nothing

> doing the choosing.

>

> Phil

 

 

 

The acceptance of the concept 'choice' and the attempt to define

what it is by using other concepts, can only lead deeper into the

labyrinth of confusion.

 

If the identification as self is seen through......all concepts that

appear to define it............evaporate.

 

 

 

toombaru

 

 

 

Actually, the way I see it, the acceptance of 'choice' as an illusion makes

the concept meaningless, thereby simplifying rather than confusing. However,

the refusal to even challenge concepts which are already in the mind, whether

one chooses to admit that or not, on the basis that to do so only ads mental

complexity, locks the existing complexity in place.

 

All the old tired, worn out concepts remain, rambling around in the mind and

coloring perception and actions, while we insist that they simply don't

exist in hopes that they will somehow vanish. Tis not so.

 

I just read a post that contained a quote from this forum's namesake:

 

 

" Appearances will dissolve on investigation, and the

underlying reality will come to the surface. "

 

Nisargadatta Maharaj

 

 

 

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Nisargadatta , ADHHUB@A... wrote:

>

>

> In a message dated 11/6/2005 2:14:01 PM Pacific Standard Time,

> Nisargadatta writes:

>

> > Choice is entirely illusion since there is no human volition at

> all. I've

> > heard it said that consciousness is what chooses, and in the

> context of the

> > totality, I guess this could be said, but there is no choosing

> going on as we

> > would understand it. In the illusion, choosing seemingly occurs

> and often seems

> > effective, but the choosing, itself, is part of the 'play'. There

> is nothing

> > doing the choosing.

> >

> > Phil

>

>

>

> The acceptance of the concept 'choice' and the attempt to define

> what it is by using other concepts, can only lead deeper into the

> labyrinth of confusion.

>

> If the identification as self is seen through......all concepts that

> appear to define it............evaporate.

>

>

>

> toombaru

>

>

>

> Actually, the way I see it,

 

 

 

Why do you assume that this phantom...this clot of mnemonic debris...that is

called 'I' can

'see' anything?

 

It is merely an instrument through which the one consciousness perceives.....It

sees no

more then the eye can see.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

the acceptance of 'choice' as an illusion makes

> the concept meaningless, thereby simplifying rather than confusing.

 

 

It is not the presence or negation of concepts that is the cause and resolution

of illusion

.....it is the identification as the seer....the assumption of being a separate

entity......that is

the pin prick that opens the curtains to the play.

 

 

 

 

However,

> the refusal to even challenge concepts which are already in the mind,

 

 

 

The 'mind' is nothing other then a flow of concepts.

 

 

 

 

whether

> one chooses to admit that or not, on the basis that to do so only ads mental

> complexity, locks the existing complexity in place.

 

 

The only glue that binds is identification........if that is removed...the house

of mirrors

explodes.

 

 

>

> All the old tired, worn out concepts remain, rambling around in the mind and

> coloring perception and actions, while we insist that they simply don't

> exist in hopes that they will somehow vanish. Tis not so.

 

 

The 'we' emerges concurrently from within the concepts.

 

They are the same.

 

 

 

>

> I just read a post that contained a quote from this forum's namesake:

>

>

> " Appearances will dissolve on investigation, and the

> underlying reality will come to the surface. "

>

> Nisargadatta Maharaj

>

 

 

It was never below the surface.

 

 

toombaru

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Hi Toomb,

 

The brain is processing the input from the senses through a 'filter'

and then the result is made conscious. Therefore one also could say

the content of consiousness is that filter or what is made conscious

is just one's own tinted subjective show. Therefore it is not wrong

to say " I am consciousness " because consciousness is its content

and " I " is just a different word for subjectivity.

 

And so is quite legitimate to say: " actually, as I see it " .

 

But it is always good to remember that there is no see-er but just

the seen (which is one's subjective movie).

 

Werner

 

 

Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

>

> Nisargadatta , ADHHUB@A... wrote:

> >

> >

> > In a message dated 11/6/2005 2:14:01 PM Pacific Standard Time,

> > Nisargadatta writes:

> >

> > > Choice is entirely illusion since there is no human volition

at

> > all. I've

> > > heard it said that consciousness is what chooses, and in the

> > context of the

> > > totality, I guess this could be said, but there is no choosing

> > going on as we

> > > would understand it. In the illusion, choosing seemingly

occurs

> > and often seems

> > > effective, but the choosing, itself, is part of the 'play'.

There

> > is nothing

> > > doing the choosing.

> > >

> > > Phil

> >

> >

> >

> > The acceptance of the concept 'choice' and the attempt to define

> > what it is by using other concepts, can only lead deeper into

the

> > labyrinth of confusion.

> >

> > If the identification as self is seen through......all concepts

that

> > appear to define it............evaporate.

> >

> >

> >

> > toombaru

> >

> >

> >

> > Actually, the way I see it,

>

>

>

> Why do you assume that this phantom...this clot of mnemonic

debris...that is called 'I' can

> 'see' anything?

>

> It is merely an instrument through which the one consciousness

perceives.....It sees no

> more then the eye can see.

>

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In a message dated 11/7/2005 3:26:11 PM Pacific Standard Time,

Nisargadatta writes:

 

> Actually, the way I see it,

 

 

 

Why do you assume that this phantom...this clot of mnemonic debris...that is

called 'I' can

'see' anything?

 

It is merely an instrument through which the one consciousness

perceives.....It sees no

more then the eye can see.

 

 

 

Pretending that there is no existence is as fruitless as pretending that the

human has volition. They are two sides of the same coin, and they are both

engaged from an erroneous perspective.

Don't assume you know what can and cannot be seen from that perspective.

 

 

 

 

 

 

the acceptance of 'choice' as an illusion makes

> the concept meaningless, thereby simplifying rather than confusing.

 

It is not the presence or negation of concepts that is the cause and

resolution of illusion

.....it is the identification as the seer....the assumption of being a

separate entity......that is

the pin prick that opens the curtains to the play.

 

 

 

The mechanism which hold tight to concepts is all that locks in place this

assumption of being a separate entity. One such concept is the idea that

conceptualizing is not an obstruction to realization. How tightly is this

concept

being held?

 

 

 

 

 

 

 

However,

> the refusal to even challenge concepts which are already in the mind,

 

The 'mind' is nothing other then a flow of concepts

 

 

 

Does this relate in some way to the issue of refusing to challenge those

concepts? Yes, it's a flow of concepts. This is, itself, a concept. This is

problematic given the desire to cease them.

 

 

 

 

 

 

 

whether

> one chooses to admit that or not, on the basis that to do so only ads

mental

> complexity, locks the existing complexity in place.

 

 

The only glue that binds is identification........if that is removed...the

house of mirrors

explodes.

 

 

How is this false identification held in place? Identification is not the

glue; it is what is being glued. What is the glue that binds it?

 

 

 

 

 

 

 

> All the old tired, worn out concepts remain, rambling around in the mind

and

> coloring perception and actions, while we insist that they simply don't

> exist in hopes that they will somehow vanish. Tis not so.

 

The 'we' emerges concurrently from within the concepts.

 

They are the same.

 

 

 

Yes, so cease the concepts. Can you? Of course not. There is no you present

to do this. What must occur for the concepts to cease? Perhaps the knowing

that the concepts are not meaningful. Where does this knowing take place? In

consciousness, of course. By what means might this awareness occur? Through the

experience that it is having right now.

 

It's appropriate to deny volition within the human vehicle, but not to deny

the witness that is consciousness. This is that which you hope will become

aware, and the means by which this will occur is the very experience that you

deny.

 

Consciousness seeks an expansion of it's awareness through the only means

available to it: this human vehicle of perception. Consciousness (you) peers

through the vehicle called Tumbaru, and sees nothing, because the lens cap has

not been removed. This is so because the vehicle insists that it has no

function but to obliterate itself. Heheee.

 

Alas, nothing can be done about this. And yet, it can change. This is the

wonder of it all.

 

Phil

 

 

 

 

 

 

 

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In a message dated 11/7/2005 3:26:11 PM Pacific Standard Time,

Nisargadatta writes:

 

Hi Toomb,

 

The brain is processing the input from the senses through a 'filter'

and then the result is made conscious. Therefore one also could say

the content of consiousness is that filter or what is made conscious

is just one's own tinted subjective show. Therefore it is not wrong

to say " I am consciousness " because consciousness is its content

and " I " is just a different word for subjectivity.

 

And so is quite legitimate to say: " actually, as I see it " .

 

But it is always good to remember that there is no see-er but just

the seen (which is one's subjective movie).

 

Werner

 

 

 

Yes indeedy. All is created within consciousness and there is an " I "

creating and perceiving it's own creation out of it's awareness of Self.

Awareness,

creation and perception are the same. The " show " is not meaningless. It's

included in the Totality of what 'we' are.

 

Phil

 

 

 

 

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Nisargadatta , ADHHUB@A... wrote:

>

>

> In a message dated 11/7/2005 3:26:11 PM Pacific Standard Time,

> Nisargadatta writes:

>

> Hi Toomb,

>

> The brain is processing the input from the senses through

a 'filter'

> and then the result is made conscious. Therefore one also could

say

> the content of consiousness is that filter or what is made

conscious

> is just one's own tinted subjective show. Therefore it is not wrong

> to say " I am consciousness " because consciousness is its content

> and " I " is just a different word for subjectivity.

>

> And so is quite legitimate to say: " actually, as I see it " .

>

> But it is always good to remember that there is no see-er but just

> the seen (which is one's subjective movie).

>

> Werner

>

>

>

> Yes indeedy. All is created within consciousness and there is

an " I "

> creating and perceiving it's own creation out of it's awareness of

Self. Awareness,

> creation and perception are the same. The " show " is not

meaningless. It's

> included in the Totality of what 'we' are.

>

> Phil

 

sounds fine.....

thank you

 

maybe it's not possible to percieve something....in the totality of

(awareness) what 'we are'........

 

seer, seen and seeing become One...in this 'Totality'

 

peace and Regards

 

Marc

>

>

>

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-

dennis_travis33

Nisargadatta

Tuesday, November 08, 2005 3:28 AM

Re: Seeing I to I ---

 

 

Nisargadatta , ADHHUB@A... wrote:

>

>

> In a message dated 11/7/2005 3:26:11 PM Pacific Standard Time,

> Nisargadatta writes:

>

> Hi Toomb,

>

> The brain is processing the input from the senses through

a 'filter'

> and then the result is made conscious. Therefore one also could

say

> the content of consiousness is that filter or what is made

conscious

> is just one's own tinted subjective show. Therefore it is not wrong

> to say " I am consciousness " because consciousness is its content

> and " I " is just a different word for subjectivity.

>

> And so is quite legitimate to say: " actually, as I see it " .

>

> But it is always good to remember that there is no see-er but just

> the seen (which is one's subjective movie).

>

> Werner

>

>

>

> Yes indeedy. All is created within consciousness and there is

an " I "

> creating and perceiving it's own creation out of it's awareness of

Self. Awareness,

> creation and perception are the same. The " show " is not

meaningless. It's

> included in the Totality of what 'we' are.

>

> Phil

 

sounds fine.....

thank you

 

maybe it's not possible to percieve something....in the totality of

(awareness) what 'we are'........

 

seer, seen and seeing become One...in this 'Totality'

 

peace and Regards

 

Marc

 

 

By george, Marc's got it...

 

enlightenment: seeing the seen as the seer... hmmm how simple was/is that?

Never was any 'other' way.

 

cheers!

 

 

>

>

>

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Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

>

> -

> dennis_travis33

> Nisargadatta

> Tuesday, November 08, 2005 3:28 AM

> Re: Seeing I to I ---

>

>

> Nisargadatta , ADHHUB@A... wrote:

> >

> >

> > In a message dated 11/7/2005 3:26:11 PM Pacific Standard Time,

> > Nisargadatta writes:

> >

> > Hi Toomb,

> >

> > The brain is processing the input from the senses through

> a 'filter'

> > and then the result is made conscious. Therefore one also

could

> say

> > the content of consiousness is that filter or what is made

> conscious

> > is just one's own tinted subjective show. Therefore it is not

wrong

> > to say " I am consciousness " because consciousness is its

content

> > and " I " is just a different word for subjectivity.

> >

> > And so is quite legitimate to say: " actually, as I see it " .

> >

> > But it is always good to remember that there is no see-er but

just

> > the seen (which is one's subjective movie).

> >

> > Werner

> >

> >

> >

> > Yes indeedy. All is created within consciousness and there is

> an " I "

> > creating and perceiving it's own creation out of it's awareness

of

> Self. Awareness,

> > creation and perception are the same. The " show " is not

> meaningless. It's

> > included in the Totality of what 'we' are.

> >

> > Phil

>

> sounds fine.....

> thank you

>

> maybe it's not possible to percieve something....in the totality

of

> (awareness) what 'we are'........

>

> seer, seen and seeing become One...in this 'Totality'

>

> peace and Regards

>

> Marc

>

>

> By george, Marc's got it...

>

> enlightenment: seeing the seen as the seer... hmmm how simple

was/is that? Never was any 'other' way.

>

> cheers!

 

do you still percieve a " George " ...or " Marc " ....or " Anna " ....?

 

it's very simple indead, Anna.....give up this fictions....

 

and BE yourSelf

 

:)

 

 

>

>

> >

> >

> >

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-

dennis_travis33

Nisargadatta

Tuesday, November 08, 2005 3:46 AM

Re: Seeing I to I ---

 

 

Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

>

> -

> dennis_travis33

> Nisargadatta

> Tuesday, November 08, 2005 3:28 AM

> Re: Seeing I to I ---

>

>

> Nisargadatta , ADHHUB@A... wrote:

> >

> >

> > In a message dated 11/7/2005 3:26:11 PM Pacific Standard Time,

> > Nisargadatta writes:

> >

> > Hi Toomb,

> >

> > The brain is processing the input from the senses through

> a 'filter'

> > and then the result is made conscious. Therefore one also

could

> say

> > the content of consiousness is that filter or what is made

> conscious

> > is just one's own tinted subjective show. Therefore it is not

wrong

> > to say " I am consciousness " because consciousness is its

content

> > and " I " is just a different word for subjectivity.

> >

> > And so is quite legitimate to say: " actually, as I see it " .

> >

> > But it is always good to remember that there is no see-er but

just

> > the seen (which is one's subjective movie).

> >

> > Werner

> >

> >

> >

> > Yes indeedy. All is created within consciousness and there is

> an " I "

> > creating and perceiving it's own creation out of it's awareness

of

> Self. Awareness,

> > creation and perception are the same. The " show " is not

> meaningless. It's

> > included in the Totality of what 'we' are.

> >

> > Phil

>

> sounds fine.....

> thank you

>

> maybe it's not possible to percieve something....in the totality

of

> (awareness) what 'we are'........

>

> seer, seen and seeing become One...in this 'Totality'

>

> peace and Regards

>

> Marc

>

>

> By george, Marc's got it...

>

> enlightenment: seeing the seen as the seer... hmmm how simple

was/is that? Never was any 'other' way.

>

> cheers!

 

do you still percieve a " George " ...or " Marc " ....or " Anna " ....?

 

it's very simple indead, Anna.....give up this fictions....

 

and BE yourSelf

 

:)

Done, now what do I do all by myself? ;-)

 

 

 

>

>

> >

> >

> >

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Share on other sites

Nisargadatta , " Anna Ruiz " <nli10u@c...> wrote:

>

>

> -

> dennis_travis33

> Nisargadatta

> Tuesday, November 08, 2005 3:46 AM

> Re: Seeing I to I ---

>

>

> Nisargadatta , " Anna Ruiz " <nli10u@c...>

wrote:

> >

> >

> > -

> > dennis_travis33

> > Nisargadatta

> > Tuesday, November 08, 2005 3:28 AM

> > Re: Seeing I to I ---

> >

> >

> > Nisargadatta , ADHHUB@A... wrote:

> > >

> > >

> > > In a message dated 11/7/2005 3:26:11 PM Pacific Standard

Time,

> > > Nisargadatta writes:

> > >

> > > Hi Toomb,

> > >

> > > The brain is processing the input from the senses through

> > a 'filter'

> > > and then the result is made conscious. Therefore one also

> could

> > say

> > > the content of consiousness is that filter or what is made

> > conscious

> > > is just one's own tinted subjective show. Therefore it is

not

> wrong

> > > to say " I am consciousness " because consciousness is its

> content

> > > and " I " is just a different word for subjectivity.

> > >

> > > And so is quite legitimate to say: " actually, as I see it " .

> > >

> > > But it is always good to remember that there is no see-er

but

> just

> > > the seen (which is one's subjective movie).

> > >

> > > Werner

> > >

> > >

> > >

> > > Yes indeedy. All is created within consciousness and there

is

> > an " I "

> > > creating and perceiving it's own creation out of it's

awareness

> of

> > Self. Awareness,

> > > creation and perception are the same. The " show " is not

> > meaningless. It's

> > > included in the Totality of what 'we' are.

> > >

> > > Phil

> >

> > sounds fine.....

> > thank you

> >

> > maybe it's not possible to percieve something....in the

totality

> of

> > (awareness) what 'we are'........

> >

> > seer, seen and seeing become One...in this 'Totality'

> >

> > peace and Regards

> >

> > Marc

> >

> >

> > By george, Marc's got it...

> >

> > enlightenment: seeing the seen as the seer... hmmm how

simple

> was/is that? Never was any 'other' way.

> >

> > cheers!

>

> do you still percieve a " George " ...or " Marc " ....or " Anna " ....?

>

> it's very simple indead, Anna.....give up this fictions....

>

> and BE yourSelf

>

> :)

> Done, now what do I do all by myself? ;-)

 

enjoy the infinite love...that you 'are'....

express,describe this love....in however you like too.....

 

just be yourSelf

 

:)

 

Regards

 

Marc

>

>

>

> >

> >

> > >

> > >

> > >

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In a message dated 11/8/2005 9:41:21 AM Pacific Standard Time,

Nisargadatta writes:

 

> Yes indeedy. All is created within consciousness and there is

an " I "

> creating and perceiving it's own creation out of it's awareness of

Self. Awareness,

> creation and perception are the same. The " show " is not

meaningless. It's

> included in the Totality of what 'we' are.

>

> Phil

 

sounds fine.....

thank you

 

maybe it's not possible to percieve something....in the totality of

(awareness) what 'we are'........

 

seer, seen and seeing become One...in this 'Totality'

 

peace and Regards

 

Marc

 

 

 

Yup, it all comes down to One 'thang'. What astounds me is that this One

creates a Self delusion of ignorance, and out of this arises a dream of life,

and then the dreamer falls into his own dream and dreams a dream of awakening

to the One. The circle is complete. All things are possible for such a One.

And we are that One.

Absolutely amazing.

 

It's good to be here with you, Marc.

 

Phil

 

 

 

 

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In a message dated 11/8/2005 9:41:21 AM Pacific Standard Time,

Nisargadatta writes:

 

> sounds fine.....

> thank you

>

> maybe it's not possible to percieve something....in the totality

of

> (awareness) what 'we are'........

>

> seer, seen and seeing become One...in this 'Totality'

>

> peace and Regards

>

> Marc

>

>

> By george, Marc's got it...

>

> enlightenment: seeing the seen as the seer... hmmm how simple

was/is that? Never was any 'other' way.

>

> cheers!

 

do you still percieve a " George " ...or " Marc " ....or " Anna " ....?

 

it's very simple indead, Anna.....give up this fictions....

 

and BE yourSelf

 

:)

Done, now what do I do all by myself? ;-)

 

 

 

 

 

I know!......Lets dream a dream of other!

 

 

 

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Nisargadatta , ADHHUB@A... wrote:

>

>

> In a message dated 11/8/2005 9:41:21 AM Pacific Standard Time,

> Nisargadatta writes:

>

> > Yes indeedy. All is created within consciousness and there is

> an " I "

> > creating and perceiving it's own creation out of it's awareness

of

> Self. Awareness,

> > creation and perception are the same. The " show " is not

> meaningless. It's

> > included in the Totality of what 'we' are.

> >

> > Phil

>

> sounds fine.....

> thank you

>

> maybe it's not possible to percieve something....in the totality

of

> (awareness) what 'we are'........

>

> seer, seen and seeing become One...in this 'Totality'

>

> peace and Regards

>

> Marc

>

>

>

> Yup, it all comes down to One 'thang'. What astounds me is that

this One

> creates a Self delusion of ignorance, and out of this arises a

dream of life,

> and then the dreamer falls into his own dream and dreams a dream

of awakening

> to the One. The circle is complete. All things are possible for

such a One.

> And we are that One.

> Absolutely amazing.

>

> It's good to be here with you, Marc.

>

> Phil

 

thanks for your message...

nice talk indead

 

" this One " creates many things....?....

 

how could the " One " create something what is not already " the

One " ....?....

 

all this " creations " are of " our " dreams.....

it's a play of forms....a reflection of the changless and formless

Self...

 

nothing realy ever happen in the " One " ....and if the

perception " think so " .....it's, indead, included in the dream of

dreams.....in Maya

 

one need a heart filled up with love....the love of God.....

 

God who " show " the " One " by awareness of " all this " .....

 

" all things are possible for such a One " ....?

 

....maybe " all dreams are dreamable for such a One " ....:)

 

Regards and peace

 

Marc

 

 

 

 

 

 

 

>

>

>

>

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In a message dated 11/9/2005 2:38:49 PM Pacific Standard Time,

Nisargadatta writes:

 

> Yup, it all comes down to One 'thang'. What astounds me is that

this One

> creates a Self delusion of ignorance, and out of this arises a

dream of life,

> and then the dreamer falls into his own dream and dreams a dream

of awakening

> to the One. The circle is complete. All things are possible for

such a One.

> And we are that One.

> Absolutely amazing.

>

> It's good to be here with you, Marc.

>

> Phil

 

thanks for your message...

nice talk indead

 

" this One " creates many things....?....

 

how could the " One " create something what is not already " the

One " ....?....

 

all this " creations " are of " our " dreams.....

it's a play of forms....a reflection of the changless and formless

Self...

 

nothing realy ever happen in the " One " ....and if the

perception " think so " .....it's, indead, included in the dream of

dreams.....in Maya

 

one need a heart filled up with love....the love of God.....

 

God who " show " the " One " by awareness of " all this " .....

 

" all things are possible for such a One " ....?

 

....maybe " all dreams are dreamable for such a One " ....:)

 

Regards and peace

 

Marc

 

 

 

Yes. I let my words get very 'spiritually incorrect' at times. They are,

after all, just words, eh? :)

 

Who's to say where dreams end and reality takes hold? The trembling heart

cares only for it's own perception and, though that perception be a dream, it

seeks awakening from the dream rather than knowledge of it, which changes

nothing. It holds it's own experience above such wisdom and even in the light of

day the dream remains. It simply loses it's power to cause the heart to

tremble. That's all that matters.

 

Phil

 

 

 

 

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Nisargadatta , ADHHUB@A... wrote:

>

>

> In a message dated 11/9/2005 2:38:49 PM Pacific Standard Time,

> Nisargadatta writes:

>

> > Yup, it all comes down to One 'thang'. What astounds me is that

> this One

> > creates a Self delusion of ignorance, and out of this arises a

> dream of life,

> > and then the dreamer falls into his own dream and dreams a dream

> of awakening

> > to the One. The circle is complete. All things are possible for

> such a One.

> > And we are that One.

> > Absolutely amazing.

> >

> > It's good to be here with you, Marc.

> >

> > Phil

>

> thanks for your message...

> nice talk indead

>

> " this One " creates many things....?....

>

> how could the " One " create something what is not already " the

> One " ....?....

>

> all this " creations " are of " our " dreams.....

> it's a play of forms....a reflection of the changless and formless

> Self...

>

> nothing realy ever happen in the " One " ....and if the

> perception " think so " .....it's, indead, included in the dream of

> dreams.....in Maya

>

> one need a heart filled up with love....the love of God.....

>

> God who " show " the " One " by awareness of " all this " .....

>

> " all things are possible for such a One " ....?

>

> ...maybe " all dreams are dreamable for such a One " ....:)

>

> Regards and peace

>

> Marc

>

>

>

> Yes. I let my words get very 'spiritually incorrect' at times. They

are,

> after all, just words, eh? :)

>

> Who's to say where dreams end and reality takes hold? The

trembling heart

> cares only for it's own perception and, though that perception be a

dream, it

> seeks awakening from the dream rather than knowledge of it, which

changes

> nothing. It holds it's own experience above such wisdom and even in

the light of

> day the dream remains. It simply loses it's power to cause the

heart to

> tremble. That's all that matters.

>

> Phil

 

Hi Phil,

 

....thanks for this words ....of truth

 

" who's to say where dreams end and reality takes hold " .....?

 

don't know " who " this could be.....other than the Self

in reality, there is no choice of ourself concerning This.....

it depend on how much one is attached (aware of) to Self....

 

the one " who " take the dream for real......has no (real)

choice......means, the heart will tremble.....

the one " who " know about the dream.....give this choice....to the

Self......

 

Regards and peace

 

Marc

 

>

>

>

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